Doomed In A Sinful Nature
I look on the doctrine as of great importance; which every body will doubtless own it is, if it be true. For, if the case be such indeed, that all mankind are by nature in a state of total ruin, both with respect to the moral evil of which they are the subjects, and the afflictive evil to which they are exposed, the one as the consequence and punishment of the other; then, doubtless, the great salvation by CHRIST stands in direct relation to this ruin, as the remedy to the disease; and the whole gospel, or doctrine of salvation, must suppose it; and all real belief, or true notion of that gospel, must be built upon it
I. Dead Nature
5. As Adam’s spiritual life would have consisted in remaining united and bound to his Maker, so estrangement from him was the death of his soul
“The wickedness of man,” which “was great in the earth.” “How came it to pass that man’s wickedness should swell so high? Whence did it spring?” From the “imagination.” “Though these might be sinful imaginations, might not the superior faculty preserve itself untainted?” Alas! that was defiled; the “imagination of the thoughts was evil.” “But though running thoughts might wheel-about in his mind, yet they might leave no stamp or impression upon the will and affections.” Yes, they did: the “imagination of the thoughts of his heart was evil.” “Surely all could not be under such a blemish: were there not now and then some pure flashes of the mind?” No, not one: “Every imagination.” “But granting that they were evil, might there not be some fleeting good mixed with them, as a poisonous toad hath something useful?” No: “Only evil!” “Well, but there might be some intervals of thinking; and though there was no good thought, yet evil ones were not always rolling there.” Yes, they were “continually;” not a moment of time that man was free from them. One would scarce imagine such an inward nest of wickedness; but God hath affirmed it; and if any man should deny it, his own heart would give him the lie.
2. Dead Fruit
Worldly Values
This could be interpreted to refer to the various non-Christian religions, ideologies, philosophies, values, and economic systems as well as to the more mundane but the equally powerful influence of peer pressure, fashion, and the media. These influences provide a script for living day-to-day life apart from God and his values.
Sinful men have many different ideas and standards, but they are in total agreement that the network of things in this world is more important than the divine perspective of God. In this most basic world outlook they are of one mind. They resolutely work to fulfill the goals and values of their system, though it defies God and always self-destructs. Sinners are persistent in their rejection, and the worse their system becomes, the more they try to justify it and condemn those who speak the Word of God against it
