Joyfull Noise
33:1–3. These verses include the psalmist’s call to praise, in which he summoned the righteous to rejoice in the LORD because it is fitting. Praise is the natural response of God’s people for receiving His benefits. But their praise should be spontaneous and fresh—new mercies demand new songs (cf. a new song in 40:3; 96:1; 98:1; 144:9; 149:1). It should also be done well or skillfully. The best talent that a person has should be offered in praising Him.
The nation praised God (66:1–12)
Verses 1–9 are addressed to the nations, and verses 10–12 are addressed to God. The psalmist called on nations everywhere to praise the Lord for His great deliverance of Israel.
66:1–4. All the earth, that is, everyone on it, was urged to praise the Lord by shouting (v. 1), singing (vv. 2, 4), and speaking (vv. 3–4). They were encouraged to be jubilant because of His awesome works (cf. v. 5), which resulted in His enemies cringing before His great … power.
95:1–2. The psalmist called the congregation to sing (cf. comments on 5:11) praises to the LORD. He is designated here as the Rock of our salvation, a figure of God’s provision of security by delivering His people. Apparently the congregation had experienced some such deliverance, for which they were to give thanksgiving.
98:4–8. Anticipating the Lord’s final salvation of His people prompted the psalmist to call the earth (inhabitants in it; cf. 96:1; 97:1; 100:1) to rejoice before Him. Everyone should shout for joy (98:4a, 6b) and sing with various musical instruments before the LORD, the King (cf. 95:3; 99:4; and comments on 5:2). Even nature (including the sea rivers, and mountains; cf. 96:11–13) is called to resound and rejoice together.
100:1–2. Verses 1–3 include a call for praise and joyful service. People everywhere (all the earth; cf. 96:1; 97:1; 98:4) should shout … to the LORD; they are not to be subdued in their praise of Him. Moreover, they are to serve Him with gladness. This service, with joyful songs, may mean worship.
