Christ the Sacrificial Priest

Christ Our Priest  •  Sermon  •  Submitted   •  Presented
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What would you die for?
Jewish Revolt 66-70 AD
The Jewish revolt began after a pot of urine was dumped at a synagogue, defiling it.
Were the rituals and holy places of Judaism worth dying for? Was the gospel of Jesus worth dying for?
Hebrews 9:1–2 ESV
Now even the first covenant had regulations for worship and an earthly place of holiness. For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.
Hebrews 9:3–5 ESV
Behind the second curtain was a second section called the Most Holy Place, having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
Hebrews 9:6–7 ESV
These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.
The Law of Moses included earthly symbols of the presence of heaven’s God.
Hebrews 9:8–9 ESV
By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
The symbols invited you into God’s presence, but also reminded you that you weren’t there!
Hebrews 9:9–10 ESV
(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
The symbols were imperfect symbols which anticipated a coming reality.
Hebrews 9:11–12 ESV
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
Christ enacted true priesthood, not merely the symbolic priesthood of the Law.
Hebrews 9:13–14 ESV
For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.
Christ offered his own blood, not merely the symbolic blood of animals.
Hebrews 9:23–24 ESV
Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.
Christ entered heaven, not merely a symbolic tent or temple.
Hebrews 9:25–26 ESV
Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.
Symbols had to be repeated. Reality only has to happen once.
Hebrews 9:27–28 ESV
And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
Jesus showed us what is worth dying for … by dying for it.
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