VICTORY THROUGH CHRIST’S SUFFERING
INTRODUCTION
1. His suffering was sufficient (3:18-22)
Some believe Peter here referred to the descent of Christ’s Spirit into hades between His death and resurrection to offer people who lived before the Flood a second chance for salvation. However, this interpretation has no scriptural support.
Others have said this passage refers to Christ’s descent into hell after His crucifixion to proclaim His victory to the imprisoned fallen angels referred to in 2 Peter 2:4–5, equating them with “the sons of God” Moses wrote about (Gen. 6:1–2). Though much commends this view as a possible interpretation, the context seems more likely to be referring to humans rather than angels.
Not that baptism saves us, but it is another figure of how we are saved by death, burial, and resurrection.
Baptism is a most significant picture of regeneration, but it is in no sense the cause of the new birth. Baptism is a like figure of salvation, for it sets forth in a figure, and only in a figure, our death with Christ, our burial with Christ, our resurrection with Christ. Therefore where there is true faith and the soul has communion with Christ, we are buried with Him in baptism unto death, “that just as Christ was raised from the dead through the glory of the Father, so also we may live a new way of life” (Rom 6:4).
