The Book of James: The Origin of Trials and Temptations
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13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16 Do not err, my beloved brethren.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
I. Temptation is not of God. v.13
I. Temptation is not of God. v.13
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
A. God is never tempted.
A. God is never tempted.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
14 Follow peace with all men, and holiness, without which no man shall see the Lord:
1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
9 Exalt the Lord our God, And worship at his holy hill; For the Lord our God is holy.
6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
B. God tempts no man.
B. God tempts no man.
II. Temptation is of man, and his own lust. v.14-16
II. Temptation is of man, and his own lust. v.14-16
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
A. There is lust and enticement.
A. There is lust and enticement.
19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
B. There is the conception of lust and the birth of sin.
B. There is the conception of lust and the birth of sin.
5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
C. There is a result: Death!
C. There is a result: Death!
23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
III. Temptation is not of the nature of God. V.17-18
III. Temptation is not of the nature of God. V.17-18
A. God is only good.
A. God is only good.
4 He is the Rock, his work is perfect: For all his ways are judgment: A God of truth and without iniquity, Just and right is he.
30 As for God, his way is perfect: The word of the Lord is tried: He is a buckler to all those that trust in him.
14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
8 Good and upright is the Lord: Therefore will he teach sinners in the way.
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
B. God gives only good gifts.
B. God gives only good gifts.
1 The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?
11 For the Lord God is a sun and shield: The Lord will give grace and glory: No good thing will he withhold from them that walk uprightly.
8 Rejoice not against me, O mine enemy: When I fall, I shall arise; When I sit in darkness, the Lord shall be a light unto me.
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
C. God wills only to see us born again.
C. God wills only to see us born again.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
24 And that ye put on the new man, which after God is created in righteousness and true holiness.
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
