Justification and Jesus Christ’s work
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· 16 viewsOn account of the death and resurrection of Jesus Christ, the demands of the law of God are met, and believers are granted the status of being righteous in the sight of God.
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Justification is grounded in the death of Jesus Christ
Justification is grounded in the death of Jesus Christ
Jesus Christ’s death shields believers from God’s wrath
Jesus Christ’s death shields believers from God’s wrath
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
See also Ro 3:24; 1 Pe 2:24; Ro 5:18; Ro 4:25
Jesus Christ’s death fulfils the demands of the law of God
Jesus Christ’s death fulfils the demands of the law of God
For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
See also Ro 3:25–26; Ga 3:13; 1 Jn 2:2
Justification is grounded in the resurrection of Jesus Christ
Justification is grounded in the resurrection of Jesus Christ
He was delivered over to death for our sins and was raised to life for our justification.
See also Ac 4:10–12; Ac 2:22–39; Ac 17:30–31; 1 Pe 3:18–21
Justification means believers are reckoned as righteous through the death of Jesus Christ
Justification means believers are reckoned as righteous through the death of Jesus Christ
Ro 5:19; 1 Co 1:30; 2 Co 5:21
See also 1 Co 6:9–11; Php 3:8–9 The term “imputation” is used to refer to the process by which God treats believers as being righteous in his sight on account of Jesus Christ’s death.
Justification is received by faith
Justification is received by faith
For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
See also Eph 2:8; Ro 5:1; Hab 2:4
The example of Abraham
The example of Abraham
Abram believed the Lord, and he credited it to him as righteousness.
See also Ro 4:1–5; Ro 4:9–22; Ga 3:6–9; Ga 3:16–18
The example of David
The example of David
Ro 4:6–8; Ps 32:1–2
Apostolic teaching on the need of faith for justification
Apostolic teaching on the need of faith for justification
Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.
See also Ga 3:14; Eph 2:8; Ro 3:22; Ga 3:8; 1 Co 6:11; Ro 10:10; Ro 5:1; Ro 3:25; Ro 4:5; Ga 2:16; Ro 3:27–30; Ro 9:30–32
Justification is a gift of God’s grace
Justification is a gift of God’s grace
and all are justified freely by his grace through the redemption that came by Christ Jesus.
See also Tt 3:7; Ro 8:33; Ro 5:15–17
Not by works or the law
Not by works or the law
Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”
See also Eph 2:8–9; Ga 3:2–5; Ga 3:24; Ro 4:5; Ro 3:20; Ga 2:16; Ga 2:21; Ga 5:4–6
