Hebrews 12 - What of Mount Zion?
A. Exhortation to Draw Near, Hold Fast, and Help Others
B. Warning: No Hope of Forgiveness for Those Who Turn from Christ
C. Call to Persevere in Faith
7 By faith Noah, after he was warned about what was not yet seen and motivated by godly fear, built an ark to deliver his family. By faith he condemned the world and became an heir of the righteousness that comes by faith.
8 By faith Abraham, when he was called, obeyed and set out for a place that he was going to receive as an inheritance. He went out, even though he did not know where he was going. 9 By faith he stayed as a foreigner in the land of promise, living in tents as did Isaac and Jacob, coheirs of the same promise. 10 For he was looking forward to the city that has foundations, whose architect and builder is God.
In the Hebrew culture, any poisonous plant was called a “bitter” plant. Poison destroys, and the result of ingesting a poisonous plant would be bitter, indeed. The author of the book of Hebrews uses a “bitter root” as a metaphor for that which would bring harm to the church.
The decision facing the readers is momentous. Esau failed to get the blessing because he kicked it away, and when he desired to obtain it, the opportunity to receive it had passed. The readers should not let the comforts of the world beguile them so that they choose them instead of Jesus Christ. They should not turn away from the Lord so that they are defiled and unworthy to enter the heavenly city. They must strengthen themselves to pursue the Lord and holiness so that they will see God and rejoice in him forever.
1. Mount Sinai
2. Mount Zion
the city of David and the city of God. The designation of Zion underwent a distinct progression in its usage throughout the Bible.
The first mention of Zion in the Bible is in 2 Samuel 5:7: “David took the stronghold of Zion (that is, the City of David).” Zion, therefore, was the name of the ancient JEBUSITE fortress situated on the southeast hill of Jerusalem at the junction of the Kidron Valley and the Tyropoeon Valley. The name came to stand not only for the fortress but also for the hill on which the fortress stood. After David captured “the stronghold of Zion” by defeating the Jebusites, he called Zion “the City of David” (1 Kin. 8:1; 1 Chr. 11:5; 2 Chr. 5:2).
When Solomon built the Temple on MOUNT MORIAH (a hill distinct and separate from Mount Zion), and moved the ark of the covenant there, the word “Zion” expanded in meaning to include also the Temple and the Temple area (Ps. 2:6; 48:2, 11–12; 132:13). It was only a short step until Zion was used as a name for the city of Jerusalem, the land of Judah, and the people of Israel as a whole (Is. 40:9; Jer. 31:12). The prophet Zechariah spoke of the sons of Zion (Zech. 9:13). By this time the word “Zion” had come to mean the entire nation of Israel.
The most important use of the word “Zion” is in a religious or theological sense. Zion is used figuratively of Israel as the people of God (Is. 60:14). The spiritual meaning of Zion is continued in the New Testament, where it is given the Christian meaning of God’s spiritual kingdom, the church of God, the heavenly Jerusalem (Heb. 12:22; Rev. 14:1; Sion, KJV).
