Colossians 1: 15-18
LRE: Turn and Talk, who is Jesus?
15 He is the image of the invisible God,
the firstborn over all creation.
As God’s representation and representative, Christ brings clarity to our hazy notions of the immortal, invisible God, who lives in unapproachable light
Human beings are also made in God’s image (Gen. 1:26–27), but the Son is the only satisfactory likeness of God. As the perfect image of God, Christ teaches us what God intended humans to be: “renewed in knowledge in the image of [our] Creator
Question 5
What else did God create?
Answer
God created all things by his powerful Word, and all his creation was very good; everything flourished under his loving rule.
Genesis 1:31
And God saw everything that he had made, and behold, it was very good.
The point Paul celebrates is that Christ has majesty and power over all of them, whatever shape they take (see Col. 2:10, 15). They, like all things, were created by him and for him.
The image of the invisible God entered the plane of human experience in order to reconcile all things in heaven and on earth by means of his humiliating death. Christ establishes his Lordship in house churches, prison cells, and families, as well as in the furthest reaches of the heavens.
Paul summarizes not just this immediate section but everything that has been stated thus far, culminating in Christ’s obtaining and occupying “first place in everything” (v. 18). The phrase of confirmation, “so that he might come to have,” does not diminish his eternal dominion over creation, but it reflects the definitive declaration of his sovereignty and lordship through his bodily resurrection (cf. Rom 1:4; Phil 2:9–11). Therefore, in the church, in creation, in salvation, and even in death, Christ holds the titles and privileges of the firstborn. He is preeminent over all
