To Testify to the Truth

Truth Telling Worship Series  •  Sermon  •  Submitted   •  Presented
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What kind of reign of Jesus? What is truth? Work in today's world as compared to the Kingdom of God.

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To Testify to the Truth

Scripture: John 18:33-38
Opening Reflection
Pontius Pilate, who was procurator of Judea from 26 to 36 ce, came out to meet the Jews. Only John mentions this. Perhaps Pilate recalled the trouble that had been caused by setting up the gold shields in Herod’s palace, when the people had reminded him that the emperor Tiberius did not want their laws or customs to be destroyed. They threatened to write to the emperor with a list of Pilate’s misdeeds, and Philo’s account of the episode gives an insight into both Pilate’s character and his strained relationship with the Jews. When they had begged him to remove the gold shields, ‘and not to make any alteration in their national customs which had hitherto been preserved without any interruption, without being in the least degree changed by any king or emperor …’, he refused. He was, said Philo, ‘a man of very inflexible disposition, and very merciless as well as obstinate’. The Jews begged him not to cause a sedition because ‘the honour of the emperor is not identical with dishonour to the ancient laws … Tiberius is not desirous that any of our laws or customs be destroyed.’ They threatened to write to the emperor with an account of his behaviour: and he feared lest they might in reality go on an embassy to the emperor,…
Truth. It's one of the most elusive and challenging questions in human history. Pontius Pilate's famous question to Jesus—“What is truth?”—is not just rhetorical; it captures the deep uncertainty of every age, including ours. In a world filled with competing narratives, shifting moral standards, and profound skepticism, Pilate's question echoes in our secular world: What is truth? Today, as we examine John 18:33-38, we’ll explore Jesus’ testimony to the truth—a truth rooted in God’s Kingdom—and how that testimony demands a response from us.

The Question of the Kingdom

"Are you the king of the Jews?" (v. 33)
Pilate’s interrogation begins with a question of kingship. The Jews accuse Jesus of claiming to be a king, a direct threat to Roman rule. Pilate’s question reveals a misunderstanding: he assumes Jesus’ kingdom is like earthly kingdoms—political, territorial, and power-hungry. But Jesus redirects the conversation:
“My kingdom is not of this world.” (v. 36)
This statement clarifies that Jesus’ kingdom doesn’t conform to human expectations. His is a kingdom of truth, justice, and redemption. Yet, while not of this world, it is certainly for this world.
The secular world still wrestles with this question of the kingdom. We see attempts to create kingdoms of ideology, wealth, or power. But Jesus offers an alternative—a kingdom where truth reigns, not as an abstract concept, but as the living reality of God’s love and justice.

If It Be the Word of God …

G. Campbell Morgan had grown up in a Christian home, never questioning that the Bible was the Word of God. But in college, his faith was severely challenged and he began to entertain doubts. “The whole intellectual world was under the mastery of the physical scientists,” he later said, “and of a materialistic and rationalistic philosophy. Darwin, Huxley, Tyndall, Spencer, Bain. There came a moment when I was sure of nothing.”

In those days, opponents of the Bible appeared every Sunday in great lecture and concert halls across England, attacking Christianity and the Bible, and these brilliant atheists and agnostics troubled the young student. He read every book he could find, both for and against the Bible, both for and against Christianity, until he was so confused, so riddled with doubt that he felt he couldn’t go on.

In desperation, he closed his books, put them in his cupboard and turned the lock. Going down to a bookshop, he bought a new Bible, returned to his room, sat down at his desk, and opened it. He said, I am no longer sure that this is what my father claims it to be—the Word of God. But of this I am sure. If it be the Word of God, and if I come to it with an unprejudiced and open mind, it will bring assurance to my soul of itself. As he looked into the book before him, studying its form and structure and unity and message, he was amazed. He later said, That Bible found me. I began to read and study it then, in 1883, and I have been a student ever since

Judgment and Redemption in the Kingdom

“Now is the time for judgment on this world; now the prince of this world will be driven out.” (John 12:31)
Jesus’ kingdom comes with consequences. It brings judgment for those who choose the ways of this world—ways characterized by selfishness, greed, and violence. Yet, it offers redemption for those who believe in Him. His life and death force a choice:
Will we remain loyal to the “prince of this world”? The world’s ruler—sin and its consequences—is destined to be overthrown.Or will we embrace Jesus, the suffering servant, as our King?
This judgment is not arbitrary but stems from our response to Jesus. The cross is both a symbol of the world’s rejection of truth and the ultimate act of God’s love, inviting us to enter His kingdom.

Jesus’ Humanity and His Divine Purpose

In verse 37, Jesus declares:
“For this reason I was born, and for this I came into the world: to testify to the truth.”
Jesus’ birth expresses both His humanity and His divine mission. His incarnation—the act of God becoming flesh—is a profound act of humility and love. But it also reveals a great distance: Jesus came into a world far removed from God’s truth.
In His humanity, Jesus identifies with our struggles, fears, and brokenness. But His mission is divine: to reconcile us to God and to reveal the truth about God’s kingdom. His coming reminds us that truth is not merely a set of doctrines; it is found in a person—Jesus Christ.

lthy man. I cannot pay a thousand yuan. I cannot pay five hundred yuan. I cannot even pay fifty yuan. But I believe God. If it is His will, He is able to bring my children back without any ransom.

Passerbys were amazed by his message, and it was widely expected that the children would be quickly killed.

Weeks passed, and in the course of time a band of soldiers broke in upon the hive of bandits. As they pursued them, they heard a sound from the ditch beside the road. One soldier stopped to look, and there he found a skeleton-like child lying in the ditch where the bandits had hastily thrown him. It was Mr. Kao Er’s son. He had been imprisoned under a large overturned vessel, and was on the brink of starvation. But he was alive, and he recovered.

But what of the baby girl?

Later there was another battle between the bandits and the soldiers. This time, the wife of the bandit chief was captured, and she was found nursing two babies—not twins—too near in age to both be her own. The daughter, too, was returned to her parents.

Ruth recalls, “Sitting one Sunday in the little gray-brick Chinese church, I watched as Mr. Kao Er, carrying his still-too-weak-to-walk son, and his wife, carrying the now healthy, chubby baby girl, walked forward to publicly give thanks to God and to dedicate both children to Him.

What Is Truth?

Pilate’s cynical question, “What is truth?” (v. 38), reflects the skepticism of every age. Philosophers, scientists, and theologians have grappled with it for centuries, yet no one has fully answered it. Why? Because truth is not merely intellectual; it is relational.
Jesus’ response to Pilate, and to us, is not a philosophical argument but an invitation:
“Everyone on the side of truth listens to me.” (v. 37)
Truth is not something we define; it is something—or Someone—we encounter. To testify to the truth is to testify to Jesus Himself. He is the truth (John 14:6), the embodiment of God’s love and justice. When we align ourselves with Him, we find the answers that matter most.

Why God Responds to Faith

Houston pastor John Bisango describes a time when his daughter Melodye Jan, age five, came to him and asked for a doll house. John promptly nodded and promised to build her one, then he went back to reading his book. Soon he glanced out the study window and saw her arms filled with dishes, toys, and dolls, making trip after trip until she had a great pile of playthings in the yard. He asked his wife what Melodye Jan was doing.

“Oh, you promised to build her a doll house, and she believes you. She’s just getting ready for it.”

“You would have thought I’d been hit by an atom bomb,” John later said. “I threw aside that book, raced to the lumber yard for supplies, and quickly built that little girl a doll house. Now why did I respond? Because I wanted to? No. Because she deserved it? No. Her daddy had given his word, and she believed it and acted upon it. When I saw her faith, nothing could keep me from carrying out my word.”

Implications for Today

A Kingdom Perspective: Jesus’ kingdom challenges us to live differently. It calls us to reject the values of the current world—materialism, selfishness, and oppression—and to embrace the values of God’s kingdom: humility, love, and justice.
A Testimony of Truth: As followers of Christ, we are called to testify to the truth in a skeptical world. This means living lives of integrity, loving our neighbors, and pointing people to Jesus.
A Choice to Make: Pilate’s interaction with Jesus ends with indecision. But for us, the stakes are clear. Will we choose the way of the world, or will we enter the kingdom of truth by following Jesus?

Closing Call

The question “What is truth?” remains unanswered by the world. But in Jesus Christ, truth is revealed—not as a concept to be debated, but as a relationship to be embraced. His kingdom is not of this world, but it is for this world. Will we choose to listen to His voice?

Letting God Take Over

“Suppose I try to run a store. I know nothing about it, I get the books mixed up, I do not know how to buy or sell, things are in a dreadful mess. I turn the whole business over to another to own and manage and I become only a clerk in the same store I used to run. Mind you, I am as busy as ever but I have changed my responsibility. The care, the upkeep, the management, all that now is the owner’s concern; my part is just to be a faithful clerk.

“This Christ life is simply turning the little shop of life, so woefully perplexing, over to another. Christ becomes owner, manager, overseer; his is the responsibility, the upkeep. Your part is to be a faithful clerk, steward of the grace of God.…

“And one day, if you have been faithful over a few things, he will give you a heavenly shop in the city of the King!”—Vance Havner

As we reflect on this passage, let us recommit ourselves to the truth of Jesus Christ. Let us live as citizens of His kingdom, testifying to the truth with our words, actions, and lives.
Amen.
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