The Final Defeat and the Final Judgment
The Enemy is Exposed
The Enemy is Destroyed
The Saints Reign with Christ
1) Some believe that the millennium will occur after the second coming of Christ. This view is traditionally known as premillennialism. (2) Postmillennialism has held that the millennium occurs toward the end of the church age and that Christ’s climactic coming will occur at the close of the millennium. (3) Others believe that the millennium started at Christ’s resurrection and will be concluded at his final coming. This view has been called amillennialism, though it is better to call it, more simply, “inaugurated millennialism” since “amillennial” is vaguer.
The Deceiver is Eternally Destroyed
Satan is not released until “the thousand years were over,” as was said in 20:3. This is evidence for the premillennial position, for it is clear Satan was not allowed to deceive the nations at all during that period. He is “released from his prison” on parole, and it is clear from 20:3 (“must be set free”) that this is part of the divine plan, allowing a final period of deception to prove the extent of human depravity. Now the time of deception begins anew, and every unbeliever among the nations immediately flocks to Satan. It is as if for the entire time they were under Christ’s rule, they longed for Satan to return. They have never responded to the gospel during that lengthy time, and now they demonstrate once and for all the depth of their depravity. Their sin is eternal, and so eternal punishment is the only valid option.
In 20:8 Satan goes out with a twofold purpose: to “deceive the nations” and to “gather them for battle.” As in 12:9 and 20:3 it is clear that Satan does not overpower people—he deceives them with lies that convince them to follow him. His ultimate purpose is to gather the armies of the nations for the final battle, a last-ditch effort to snatch victory out of defeat. He goes out to “the four corners of the earth,” namely the whole world, to unite all the nations for war. Their number is “like the sand on the seashore,” a common image for an innumerable host (Josh 11:4; 1 Sam 13:5).
The nations are identified here as “Gog and Magog,” a reference to Ezekiel 38–39, where Gog (the king of the northern lands) and Magog (= “the land of Gog”) come to wage war against God’s people. With a similar order of events to Revelation, the coalition of nations comes to destroy them (Ezek 38) yet are destroyed themselves (Ezek 39), followed by the glorified people of God enjoying the eschatological temple (Ezek 40–48). John sees the millennial events as a fulfillment of that prophecy. Gog and Magog symbolize all the nations uniting to oppose Christ and his followers. God here, as in Ezekiel, is a covenant God who is faithful to his beleaguered people and will deliver them from their enemies.
The massive host of unsaved humanity now marches across the earth to “surround the camp of God’s people” (20:9). This includes every unbeliever who lived through the millennial period. The language indicates a military attack with armies coming from all around the world to strike at the saints. The “camp of the saints” recalls the camps of the 12 tribes around the tabernacle during the wilderness wanderings (Exod 33:7–11; Num 2:1–34). This pictures God’s people once more hunted down yet protected by God even from a vast, seemingly invincible foe. The camp is situated in “the city he loves,” namely Jerusalem. In 11:8 Jerusalem was an apostate city and with Rome became the capital city of the beast. Now it has been reinstated to the sacred city it was in the Old Testament.
