Prophecies of The Birth Of Jesus
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Prophecies of The Birth Of Jesus
Prophecies of The Birth Of Jesus
15 Pondré enemistad entre ti y la mujer, y entre tu simiente y la simiente suya; esta te herirá en la cabeza, y tú la herirás en el talón.
This is often referred to as the "Protoevangelium" or "First Gospel."
14 Y Jehová Dios dijo a la serpiente: —Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo. Sobre tu vientre te arrastrarás y polvo comerás todos los días de tu vida. 15 Pondré enemistad entre ti y la mujer, y entre tu simiente y la simiente suya; esta te herirá en la cabeza, y tú la herirás en el talón.
3:15 hostility This word refers to hostility,
The curse is not aimed at the woman, but at the serpent.
offspring The Hebrew word used here, zera’ “seed”), can refer to one person or many.
The NT presents Jesus as the ultimate human descendant of Eve who defeats Satan or the devil (Luke 3:38; 10:17–19; Rev 12:9–11; compare Gal 3:16).
Paul seems to reference this line when he tells the Roman Christians that God will give them the power to crush Satan (Rom 16:20).
Barry, John D. et al. Faithlife Study Bible. Bellingham, WA: Lexham Press, 2012, 2016. Print.
14 Por tanto, el Señor mismo os dará señal: La virgen concebirá y dará a luz un hijo, y le pondrá por nombre Emanuel.
La respuesta no cera para tu tiempo...
tu seras derotado por los asirios
Pero como en unos 800 anos
La Virgen concibira....
Confirmado en Mat 1:22-23
22 Todo esto aconteció para que se cumpliera lo que dijo el Señor por medio del profeta: 23 «Una virgen concebirá y dará a luz un hijo y le pondrás por nombre Emanuel» (que significa: «Dios con nosotros»).
Contexto de Profecia -
King Ahaz of Judah, a descendant of David, faced significant challenges during his reign.
Despite having godly ancestors, Ahaz made controversial decisions that impacted his legacy
Ahaz's religious practices, including worshipping foreign gods, ultimately contributed to his downfall and negatively impacted Israel.
When threatened by enemies, he chose to ally with Assyria rather than trust in God's protection
The prophet Isaiah offered Ahaz a sign of God's support, which Ahaz refused,
but Isaiah provided one anyway - predicting the miraculous birth of a child named Immanuel, meaning "God with us"
This prophecy had both immediate significance for Ahaz and long-term implications, foreshadowing the birth of Jesus
6 Porque un niño nos ha nacido, hijo nos ha sido dado, y el principado sobre su hombro. Se llamará su nombre “Admirable consejero”, “Dios fuerte”, “Padre eterno”, “Príncipe de paz”. 7 Lo dilatado de su imperio y la paz no tendrán límite sobre el trono de David y sobre su reino, disponiéndolo y confirmándolo en juicio y en justicia desde ahora y para siempre. El celo de Jehová de los ejércitos hará esto.
Isaias da palabra de esperanza a los muradores de Israel...
Isaiah 9:6-7 is one of the prophecies about the coming Messiah, and while it is not directly quoted in the New Testament, its themes and concepts are echoed throughout. Here’s a reminder of what these verses say:
1. Luke 1:32-33 - Y sera llamado
32 Este será grande, y será llamado Hijo del Altísimo. El Señor Dios le dará el trono de David, su padre; 33 reinará sobre la casa de Jacob para siempre y su Reino no tendrá fin.
2. Luke 2:11 - Reinara en el trono de David
10 Pero el ángel les dijo: —No temáis, porque yo os doy nuevas de gran gozo, que será para todo el pueblo: 11 que os ha nacido hoy, en la ciudad de David, un Salvador, que es Cristo el Señor. 12 Esto os servirá de señal: hallaréis al niño envuelto en pañales, acostado en un pesebre.
3. John 14:27 - Principe de Paz
27 »La paz os dejo, mi paz os doy; yo no os la doy como el mundo la da. No se turbe vuestro corazón ni tenga miedo.
4. Revelation 19:6 - La grandeza de su Trono
6 Y oí como la voz de una gran multitud, como el estruendo de muchas aguas y como la voz de grandes truenos, que decía: «¡Aleluya!, porque el Señor, nuestro Dios Todopoderoso, reina.
These passages collectively echo the promises and titles found in Isaiah 9:6-7, demonstrating how the New Testament sees the fulfillment of this prophecy in the person and work of Jesus Christ.
What Does It Mean that Jesus Is Our Wonderful Counselor (Isaiah 9:6)?)
When Isaiah wrote his prediction of the coming of the “Wonderful Counselor” (Isaiah 9:6), he was spurring Israel to remember their Messiah was indeed coming to establish His Kingdom (Isaiah 9:7).
Isaiah was writing nearly 800 years before Christ. This period of history was tumultuous as the Assyrians were on the march, taking people into captivity by droves.
Isaiah’s prophecy gave the people of God a hope they so desperately needed: a Child would be born to fulfill the Davidic Covenant,
and He would bear the titles “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” The Child was Christ; the prophecy will reach its consummation at Christ’s second coming.
That Isaiah calls the Messiah the “Wonderful Counselor” The word wonderful in this passage literally means “incomprehensible.”
The same word for “wonderful” is used in Judges 13:18 when Manoah, Samson’s father, asked the LORD (in a theophany) what His name was. The angel of the LORD responded, “Why do you ask my name, seeing it is wonderful?” In other words,“Why do you ask my name, since it is beyond your understanding?”
Princupe de paz - principe de todo completitud, bienestar
Miqueas fue mandado a Judah durante el tiempo de Isaias… Isaias al Norte....
Dios manda palabra alertando acerca del pecado
Pero la espernza vendra en el futuro
2 Pero tú, Belén Efrata, tan pequeña entre las familias de Judá, de ti ha de salir el que será Señor en Israel; sus orígenes se remontan al inicio de los tiempos, a los días de la eternidad.
This prophecy is directly confirmed in the New Testament in Matthew 2:1-6:
Faithlife Study Bible (Chapter 5)
5:2 O Bethlehem Ephrathah Bethlehem was a very small village at the time of Micah, with a population of only a few hundred.
Bethlehem Ephrathah
Bethlehem (“house of bread”) Ephrathah (“fruitful”) is located five miles south of Jerusalem in the Judaean hill country. The region is known as Ephrath, hence the secondary designation. Bethlehem Ephrathah was the birthplace of David and Jesus (1 Sam 17:12; Matt 2:1).
too small Bethlehem was located in the territory given to the tribe of Judah; however, it was not significant enough to be listed among the cities of Judah when the land was divided in the time of Joshua.
from you one will go out The Gospel of Matthew appeals to this verse regarding the birth of the Messiah in Bethlehem (see Matt 2:1–6).
from ancient days The Messiah existed from the beginning of time (compare John 1:1). Micah claims this Messiah, who existed from old, will shepherd the people of Israel and judge between people and nations.
5:3 he will give them up Yahweh will abandon the Israelites until their time of suffering is over.
she who is with child has given birth Judah is in birth pains for a purpose: The Israelites, God’s people, might be scattered around the world, but the Messiah will come forth from them (compare Isa 54:1).
The Gospel of Matthew draws on these verses, showing that the birth of Jesus inaugurates the culmination of the promises in Micah 5 (Matt 2).
The struggles of the nation ultimately result in the joy and reign of Jesus.
will return The Hebrew word for returning is used here to indicate repentance as well as physical return.
he will be great unto the ends of the earth All the nations of the earth will submit to the Messiah’s authority (see Zech 14:9; compare Matt 24:14).
5:5 And this one will be peace The Messiah’s reign will be characterized by peace (see Micah 4:3–4 ).
the Assyrians dominated northern Mesopotamia.
our land Refers to Israel.
he treads The Hebrew term here is the same word used of Yahweh treading on the high places of the earth in Micah 1:3.
our fortresses Refers to citadels or fortified towers.
These passages highlight Jesus as the promised descendant of David, fulfilling Jeremiah's prophecy about the coming King who would bring righteousness and salvation to His people.
Prophesies about a righteous branch from David's line:
Jeremiah 23:5-6
5 »Vienen días, dice Jehová, en que levantaré a David renuevo justo, y reinará como Rey, el cual será dichoso y actuará conforme al derecho y la justicia en la tierra. 6 En sus días será salvo Judá, e Israel habitará confiado; y este será su nombre con el cual lo llamarán: “Jehová, justicia nuestra”.
This prophecy is reflected in several New Testament passages:
32 Este será grande, y será llamado Hijo del Altísimo. El Señor Dios le dará el trono de David, su padre; 33 reinará sobre la casa de Jacob para siempre y su Reino no tendrá fin.
3 evangelio que se refiere a su Hijo, nuestro Señor Jesucristo, que era del linaje de David según la carne, 4 que fue declarado Hijo de Dios con poder, según el Espíritu de santidad, por su resurrección de entre los muertos.
49 Natanael exclamó: —¡Rabí, tú eres el Hijo de Dios! ¡Tú eres el Rey de Israel!
16 »Yo, Jesús, he enviado mi ángel para daros testimonio de estas cosas en las iglesias. Yo soy la raíz y el linaje de David, la estrella resplandeciente de la mañana».
Jeremiah was a significant prophet in ancient Judah, serving from approximately 627 B.C. until the Babylonian Exile in 586 B.C.12.
He was born into a priestly family in Anathoth, a town northeast of Jerusalem
God called Jeremiah to be a prophet even before his birth, and his ministry primarily took place in Jerusalem, where he addressed the kings and people of Judah
Jeremiah's prophetic career spanned the reigns of several kings, including Josiah, Jehoiakim, Jehoiachin, and Zedekiah
His main message focused on calling the people to repentance, warning that failure to do so would result in judgment at the hands of Babylon
Jeremiah faced significant challenges during his ministry, as he served during a time of social, economic, political, and spiritual deterioration, when God's word was often considered offensive
The book of Jeremiah, which contains more words than any other book in the Bible, is an anthology of his prophecies and experiences, compiled near the end of his ministry
