Hope For Christmas

Advent Hope

The Advent season is a beautiful reminder to prepare our hearts as we prepare our homes — to celebrate the birth of our Savior, Jesus! At the start of this week, we light the first of the four candles in the Advent wreath: the candle of Hope.

Is your heart filled with hope? Do you have a confident expectation of your tomorrow? What happens when the road ahead is filled with loss and stress weighs your shoulders down? When confident expectation for tomorrow dwindles, what can you do? How can you walk in hope when you feel hopeless inside?

In one word, the answer to confident expectation is “JESUS" — the Jesus of Christmas.

Hope in Jesus comes from more than just a belief that he was once a baby in a manger. This hope in him has been called “an anchor for the soul.” It is something deep within that secures you through the storms of life.

Putting your hope in Jesus will give you these four things.

HOPE FOR HELP

We are invited to come to him and confidently ask for help. Hebrews 4:16 tells us, “to come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in our time of need” (Hebrews 4:16).

HOPE TO OVERCOME

Things that leave one feeling powerless and hopeless come in many forms. With Christ’s strength you can overcome great obstacles, and faith in Jesus gives hope and help to overcome: “and this is the victory that overcomes the world, even our faith” (1 John 5:4).

HOPE FOR POWER

Sometimes in life we find ourselves with a task that simply looks too big for us. We do not just need a cup of God’s strength added to our own; rather, we need his strength in us to do what we need to do. He will give it! 2 Corithians 12:9 says, “My grace is sufficient for you: for my strength is made perfect in weakness.” Seeing our weakness as the entry point of God’s strength gives access to his power!

HOPE FOR ETERNITY

When we put our faith and hope in Jesus, it not only gives us help, strength, and power for where we walk today, but it also gives us hope for life after death. It is a confident expectation of the ultimate “tomorrow.”

The God of Hope sent his Son to be our Savior. He is only one prayer away. If you want the confident expectation of his strength and wisdom in your today and his help and hope for your tomorrow, you need only ask so thay you may oveflow with hope.

“May the God of hope fill you with all joy and peace, as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).

Here is a suggested prayer to receive abundant hope:

Dear God, I have gone my own way and have put my hope in so many things that have disappointed me. Thank you that you sent Jesus, that first Christmas long ago, to be my Savior. I believe he came for me. Forgive me and lead me today. Show me how to live in the confident expectation of how you can impact my life, my character, and my circumstances. I place my hope in you right now and ask you to make yourself known to me in my life right where I walk. I thank you. I pray this in the name of Jesus, Amen.

Call To Worship

300 Quotations and Prayers for Christmas Galatians 4:4–7

Galatians 4:4–7

But when the fullness of time came, God sent out his Son, born of a woman, born under the law, in order that he might redeem those under the law, in order that we might receive the adoption. And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, “Abba! (Father!),” so that you are no longer a slave but a son, and if a son, also an heir through God.20

Introduction

Introduction

Video

Big Question:

What is hope in your life?

For some, hope is the first candle to be lit when the power goes out in the storm.

Hope is the first day you wake up and can breathe again after an awful cold. And hope is that percentage you do have of beating the cancer.

Hope is the faint line on that stick when you’ve been struggling to get pregnant.

It’s the first ray of sunshine through your window after a tearful, difficult night.

Hope is the first soldier to land on the beach.

Hope is hearing the words, “He’s going to be OK.”

Hope is the flicker of maybe, just maybe.

Hope is the fuel of faith and dreams.

And hope is what we celebrate on this first Sunday of Advent.

Background

Entering Advent

Advent is actually a season of hope. The word advent means “coming” or “arrival,” and the season is marked by expectation, waiting, anticipation, and longing. Advent is not just an extension of Christmas—it is a season that links the past, present, and future. Advent offers us the opportunity to share in the ancient longing for the coming of the Messiah, to celebrate His birth, and to be alert for His second coming. Advent looks back in celebration at the hope fulfilled in Jesus Christ’s coming, while at the same time looking forward in hopeful and eager anticipation to the coming of Christ’s kingdom when He returns for His people. During Advent we wait for both—it’s an active, assured, and hopeful waiting.

In a season often marked by frenzied busyness, Advent is an opportunity to set aside time to prepare our hearts and help us place our focus on a far greater story than our own—the story of God’s redeeming love for our world. It’s not a season of pretending or covering over—it is a season of digging deep into the reality of what it means that God sent His Son into the world to be Immanuel, God with Us. It is a season of expectation and preparation, an opportunity to align ourselves with God’s presence more than just the hectic season of presents. So wherever you are on your own spiritual journey, I invite you into this season. It’s a time that allows for questions and struggle as we take time to prepare our hearts for Christ’s coming.

Advent is not a celebration that God comes to fix things—from broken computers to broken families to broken and hurting lives. Rather, simply, Advent is a celebration that God comes. God comes to be with us. He is the God with Us. In the darkness, in the pain, in the chaos, He comes. And He makes a way.

1) The Long Journey of Hope - The Road to Advent

turn with me to Matthew 1, then we’re going to jump to John 1:1-3, Gen. 1:1-4 Matt. 1:18-25

Genesis 1:1–4 ESV

In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness.

Matthew 1:18–25 ESV

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus.

John 1:1–3 ESV

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.

That’s the way God has been working throughout history. You see, back in the beginning, in the way God intended this creation, He walked freely and openly with Adam and Eve. He was with us, and humanity enjoyed wholeness and intimacy with God.

But you know the story. Adam and Eve chose sin. Separation divided God and humans. The brokenness of our world that we know far too well is the ongoing result.

But do you realize that ever since, God has been working toward restoration and healing and wholeness for us and all He has made? This is the overall story of the Bible. Throughout it, we can see God making a way and giving and reminding His people of hope that He is still at work.

We see it in God’s covenant with Abraham, then called Abram: “All peoples on earth will be blessed through you,” God promised in Genesis 12:3.

When God encountered Jacob at Bethel, He renewed that covenant and reinforced the hope rooted in His faithfulness: “I will not leave you until I have done what I have promised you” (Genesis 28:15).

But much time passed, years and generations and centuries, and we humans are an impatient breed. “How long, O God?” was the cry of the ancient Israelite people. From the times of Abraham, Isaac, and Jacob to David, Elijah and Elisha, Isaiah, Jeremiah, and the many other prophets, there was a repeating history of devotion to God and neglect of God. There was prosperity and there was recession, feast and literal famine, pleasure and pain. The Hebrew people weren’t much different from us. When things got good, they tended to forget about God. When things got bad, they cried out for God’s help again.

But through it all, there was a deep and ongoing longing for God to fulfill His covenant and His promise of a Messiah, who would come to make everything right. This wasn’t just a happy idea that drifted in and out of the Israelites’ consciousness and culture—this was a deep hope, their deepest hope, that sustained them and encouraged them and spurred them on, especially through thousands of years of uncertain waiting.

In the midst of that long journey of hope, Isaiah is what Bible scholars call a major prophet. He wrote a lot and taught a lot and played a prominent and public role in Israel. He was a famous guy in his day, though not always popular, especially when he was telling kings and the general public things they didn’t want to hear, like “God doesn’t like the way you’re cheating poor people” or “An enemy empire is going to invade and destroy your country.”

But you might say Isaiah is the poster prophet for Advent, this season of longing, expecting, and hoping for God to be with us. Through Isaiah, God gave Israel and us many prophecies and promises about the Messiah He would send. And in that way, Isaiah was a voice of hope.

You probably know many of these teachings. Scripture from the book of Isaiah is popular around Christmas. Many passages from Isaiah are the lyrics for George Frideric Handel’s Messiah. That grand, stirring oratorio, written in 1741, has lasted for centuries as part of our Christmas tradition. Why? Because of its beauty and complexity and truth. Because it is a moving soundtrack of hope no matter what musical styles you favor.

Isaiah lived seven hundred years before Jesus, but he gave us beautiful words that ring with hope for the coming Messiah. Listen to some of these:

“Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel” (Isaiah 7:14).

“Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:1–2).

A little later in the same chapter, Isaiah wrote:

“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LordAlmighty will accomplish this” (Isaiah 9:6–7).

Can you imagine living in an ancient world, well before the time of digital or even much written information, and hearing a message like that? Can you imagine the hope that would spring in the people’s hearts?

Did Isaiah understand all of these messages and promises? On some level, yes, but on others, probably not. He sure didn’t know God’s time line for when it all would happen and when the Messiah would come. Perhaps Isaiah thought it would be in his lifetime, or maybe he was wise enough to know that God’s work stretched for generations and generations. But Isaiah was filled with hope, and God’s promises fueled him and his people to continue to hope for years and centuries. His vision of God with Us still fuels hope inside of us millennia later.

As we turn our attention to the Christmas narrative in Luke, Zechariah would have been well acquainted with the words and prophecies of Isaiah. He was a priest; Luke described him as righteous and blameless. He was a good Jewish follower of God and a spiritual leader to his people, and he undoubtedly held deep longings for the Messiah who had been promised.

But Zechariah was still in shock when suddenly, out of the blue, on an ordinary day when he was going about his priestly duties, God dropped a megadose of hope into Zechariah’s world for the people of Israel.

Picture it. It’s been four hundred years since Israel has had a clear prophetic voice and message from God. Four hundred years! Think about how long that is. The United State is only 242 years old. To give a comparison for us, about four hundred years ago, Johannes Kepler, the famous scientist, was discovering his planetary laws. North America was still to be explored by Europeans. Jamestown had just been settled, and Henry Hudson had just discovered Hudson Bay. So a long, long time ago, with many lives come and gone in between, but close enough in time that things are recognizable in our knowledge.

So when an angel showed up and told Zechariah that he would have a son who “will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord” (Luke 1:17), Zechariah knew the significance. He knew the prophecies of the Messiah. And he also knew that this was a miraculous occurrence all the way around.

See, Zechariah and his wife, Elizabeth, were old. Too old to have kids. And this was a big deal for them. In those times, it was shameful, especially to the woman, not to be able to have kids. Zechariah and Elizabeth would have wanted to have children. They would have tried to have children and hoped and prayed to God to bless them with children. But it never happened for this couple. Even though they were well thought of, especially Zechariah as a good priest, the fact that they were childless would have been a stigma on them—an asterisk in people’s minds. “Oh, you know Zechariah and Elizabeth?” people might have said. “Good people, but they never had any children.”

“Oh, yes, such a shame,” others might have answered with a knowing, slightly condescending tone.

So when Zechariah received a special angelic delivery, he was a little bit in shock, to say the least. And he couldn’t quite get over this part about him and his old wife having a child. “Who me? Uh, we’re old, God. That’s not possible,” was his response. As a result, God made sure Zechariah remained literally speechless until his son, John, was born.

This was certainly an inconvenience, but can you imagine the hope that sprang up within this couple and the people around them when they heard this news? The old prophecies are about to be fulfilled! The one prophesied to come in the spirit of Elijah to prepare the way for the Messiah is coming! God is moving to restore hope that He is still here—that the human expression of God with Us is still coming. That God is about to stir things up and change eternity forever!

Hope in Israel was alive again! Hope on earth at its deepest levels was alive again!

Maybe some of you are thinking, That’s all nice and great for those people thousands of years ago, but what about for us? What about for me? They weren’t fighting cancer. Their spouse wasn’t killed fighting in a war on the other side of the world—or didn’t walk out on them. They didn’t lose their job with no warning, with bills to pay and debts stacking up and kids expecting Christmas presents, not to mention meals on the table.

No matter what kind of problems and struggles you are facing right now, no matter what kind of season of darkness and pain you are in, let me encourage you not to abandon hope. Hope is still alive, even in our deepest pain and most hopeless circumstances. Hope is alive because God is with us.

How can we know? How can we find that tiny spark of hope when we’re on the verge of giving up?

I think there are several ways that all of us can kindle and reconnect with God’s hope during this Advent season, no matter what kind of circumstances we are facing.

Application: God has a point to your story, he has you as part of his grand plan he has ordained through Christ.

2) Hope Based on God’s Word

The first is hope based on God’s Word. Part of God with Us is the written word that He has left us. These are His promises to His people—both long ago and today. They are a piece of Him. They are beacons of hope. They are reminders that can penetrate our hearts and spirits and assure us that no matter what we are facing, no matter how bleak tomorrow looks, no matter how bad the pain, God will never leave us or forsake us. And nothing can separate us from Him.

Consider these words from Psalm 139: “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, ‘Surely the darkness will hide me and the light become night around me,’ even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you” (Psalm 139:7–12).

Can you feel the hope in those words? You are not alone. God with Us means that He always will be with us, and nothing—nothing—can take that away.

Scripture is filled with stories and words and promises that can rekindle a supernatural hope within us. As we move through Advent, let me encourage you to dig into the words of the Bible expectantly. Because God is with us, we can take hope that we are never alone, that He is always working in and among us, and that He is not done yet with His greatest and final work of healing.

3) Hope Based on God’s Character

The second way we can rekindle hope is to put our focus on God’s character—on who He is and promises to be.

There’s a small story told in the book of Mark (Mark 5:25–34) that is easy to overlook, but it’s a great story of hope. It’s about a woman—we don’t even know her name—with a bold hope.

For twelve years, this woman had been bleeding somehow. No one had been able to help her. Doctors had tried, but the woman’s condition had only grown worse. This was a condition that would have affected everything about her, every day of her life. Those of you with long-term illnesses can probably relate. This woman was probably considered unclean and treated as an outcast because of her health problems. Even people who might try to understand her problem couldn’t. She didn’t understand it herself.

But she had heard about this Jesus—the stories, the miracles, the healings—and she believed. Hope awoke inside of her. The hope of healing, the hope of a new life, drove her to take action.

If I can just get close enough to touch His clothes, I’ll be healed, she thought. If this Jesus is who He says is, He can heal me.

It was a bold hope she held. It may seem like a small action to us, but she did what she could just to get close enough to Jesus and reach out. When she did, it made all the difference in the world.

Was it hard? Probably. Jockeying her way through the noisy, clamoring crowd must have been difficult, especially with a long-term illness, especially if she was stigmatized and looked down upon. Was she afraid? Yes, especially when Jesus began looking for her in the throng of people.

“Who touched me?” Jesus asked.

“What do you mean, ‘Who touched me?’” his disciples asked. “We’re in the middle of a crowd.”

The woman must have frozen in that pregnant, powerful second. On the one hand, she knew that she had been healed miraculously. On the other, was she about to pay a harsh penalty for her presumption?

“Um, it was me,” she said timidly, fearfully.

And Jesus connected with her deeply and directly, as God with Us. And the healing, peace, and freedom He gave her changed her life.

This is our God. This is His character. Jesus is worthy. He was and still is God with Us. He fulfilled Israel’s hope for the Messiah when He arrived that first Christmas. He fulfilled humanity’s hopes for victory over death when He resurrected that first Easter. And one day He will ultimately fulfill all hope and complete God’s work of restoration for all creation.

This is the promise He left us with to give us a foundation of confidence and boldness: “I am with you always, to the very end of the age” (Matthew 28:20). This is a promise worthy to fuel our hope. Because God is true to His character, because of who He is, we can take hope in Him.

4) Hope Based on God’s Faithfulness

The third way we can find and choose hope is by focusing on God’s faithfulness.

How has God worked in your life? What are those moments and memories when you have experienced God’s work in your life? You know those times when you had no doubt He was there and He was working. Maybe it’s been recently. Maybe it’s been a long time ago. But in those circumstances swirling around you, the presence of God’s Spirit was with you.

What does that have to do with hope? What do those memories have to do with your here and now?

Gratitude breeds hope. Thankfulness fosters hope. Acknowledgment and appreciation bring hope.

Listen to these words from Jeremiah found in Lamentations, a book most of us may not spend too much time reading: “Yet this I call to mind and therefore I have hope: Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, ‘The Lord is my portion; therefore I will wait for him.’ The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord” (Lamentations 3:21–26).

Did you catch that at the beginning? “Yet this I call to mind and therefore I have hope.” Jeremiah understood that there is hope in the future when we remember what God has done in the past.

He knew that hope sparks like a fire. It flows like water. It grows like a seed. Hope grows and spreads like a living thing. It can dwindle and wane and, yes, even die. But with nurture and care, it can revive and flourish and multiply.

Focusing on gratitude can renew and grow our hope. Recognizing and appreciating the good that God has shown us in the past can increase our hope for all He will do in the future. Sharing this gratitude and hope with those who love and support us can multiply its effects. As we nurture this living hope, it can sustain us through our darkest days as we wait for God to move.

Benediction

Romans 15:13 ESV

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.