Son of David - Matthew 1:1, 6-11

The King is Coming: Kingdom of God Part I  •  Sermon  •  Submitted   •  Presented
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[Hook] Hook for this week

Matthew is specifically showing the reader that Jesus has the lineage of royalty
Matthew Explanation of the Text

1:1 … the son of David (υἱοῦ Δαυίδ). This is certainly a messianic title (though the anarthrous form stresses more the theological [qualitative] aspect than the titular), developing during the exilic period to explain how the promise to David of an eternal throne would be kept (2 Sam 7:10–16; cf. Ps 89:3–4; 132:11–12; Isa 9:7) and how God would send a “righteous Branch” to remove foreign oppressors from the land and return it to Israel (Jer 23:5–8; Ezek 17:22; 37:21–28). This expectation continued in the intertestamental period (Pss Sol 17–18; 1QM 11:1–18; 4QFlor 1:11–14). Jesus’ disciples held that view, as seen in James and John wanting the seats of power in Jesus’ kingdom (Matt 20:21) and Peter cutting the ear off the high priest’s slave (John 18:10–11; cf. Acts 1:6). In Matthew, however, the emphasis is obviously not on destroying Israel’s enemies but on the fulfillment of prophecy. The deliverance Jesus offers is not political but spiritual (and physical via healing, cf. 9:27; 15:22; 20:31). Matthew mentions David seventeen times, five times in this section alone; and the title occurs ten times, six of which are specific to Matthew. Jesus’ fulfilling Davidic expectations is critical to this gospel.

Matthew 1:1 ESV
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Matthew 1:6–11 (ESV)
David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

Big idea: The reign of King Jesus demands my wholehearted allegiance.

Not just lip service - My whole being
[Bridge Question] What is it about his reign that wholehearted allegiance is the right response?

I wholeheartedly submit because:

His reign is Unending (2 Sam. 7:1-17)

Unending powerfully conveys the eternal nature of Christ's reign promised in the Davidic Covenant. It’s simple yet profound. If you'd like more imagery, you could consider Everlasting or Enduring.
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His reign is Peaceful (Is. 9:1-7)

Highlights the light breaking into the darkness, the rejoicing of people, and the increase of peace under the reign of Jesus - Bringing peace by his rule, not passively
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His reign is Blameless (Is. 11:1-5)

Blameless captures the moral perfection of Jesus’ reign well, reflecting the righteousness and justice of the Branch from Jesse. For slight variation, you might consider Perfect, Holy, or Spotless.
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His reign is Unmatched (Matt. 1:6-11)

Unmatched effectively conveys the supremacy of Christ’s kingship, especially in comparison to flawed human kings. It’s relatable and weighty. Alternatives like Supreme, Unequaled, or Peerless could also work.
Distortion/Error
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