A (Re)New Creation

INTRO REMARKS

Revelation 21:1–22:5 (ESV)

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.

And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement. The wall was built of jasper, while the city was pure gold, like clear glass. The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.

And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there. They will bring into it the glory and the honor of the nations. But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

The return of Christ ushers in a new/renewed creation.

Last week—the destruction of the dragon, the beast, and the false prophet…along with death & hades themselves…resurrection of the dead and judgment before the Great White Throne.

John opens this new transition of the revelation the same way he’s done all throughout the letter—“Then I saw…”

What does he see? A NEW heaven and a NEW earth…the reason that he sees a new cosmos is because “the first heaven and the first earth passed away.”

Now, there are two interpretations of this—1) that the cosmos (heavens and earth/creation) are going to be destroyed and will be replaced by something completely different/new. This view is based, primarily on…

2 Peter 3:10–13 (ESV)

But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

2) that the cosmos (heavens and earth/creation) won’t be destroyed but will be renewed. This view is based on the idea that the created order is still God’s good creation and, just like our own physical bodies, will not be DESTROYED but will be resurrected and glorified—free from sin and the curse.

Romans 8:18–25 (ESV)

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.

For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Not just new heavens and earth…a new Jerusalem. Jerusalem—Mt. Zion—is the city of God. It is the center of God’s kingdom—the place from which the Godhead will rule and reign for all eternity over His creation.

Such a beautiful and majestic description of the city—described as the Bride—the wife of the Lamb.

Either way—whether complete destruction or renewal—there is a distinct qualitative difference between the two creations.

1) One is impermanent and temporary (the one we’re in now) and one is permanent and enduring (the one coming).

The whole point…

With the return of Christ, the plan of God comes full circle. For all eternity, heaven and earth will be joined together and God will dwell with His people.

What WON’T be there…

There will be no presence of evil.

(the sea) (darkness)

There will be no pain, death, or curse—not even a memory.

(verse. 4)

There will be no evildoers.

(vs. 8)

What WILL be there…

The PRESENCE of God’s glory.

(vs. 22)

The LIGHT of God’s glory.

(VS. 23-24)

The LIFE of God’s glory.

(22:1-5)

See how it comes full circle—TREE OF LIFE

Ephesians 3:20–21 ESV

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.