Christmas Characters- pt 2 Mary
Although during this stage the couple in some instances cohabited, this was the exception. An engagement was legally binding, and any sexual contact by the daughter with another person was considered adultery. The engagement could not be broken save through divorce (Matt 1:19), and the parties during this period were considered husband and wife (Matt 1:19–20, 24). At this time Mary likely was no more than fifteen years old, probably closer to thirteen, which was the normal age for betrothal
Mary had been “graced” by God in that she had been chosen to bear God’s Son (1:31, 35). She had not been chosen for this task because she possessed a particular piety or holiness of life that merited this privilege. The text suggests no special worthiness on Mary’s part
Whereas Zechariah and Elizabeth provide an example for the reader of true discipleship in their obedience to the commandments and regulations of the OT (1:6), Mary is exemplary because of her submission to God’s will
This should not be interpreted as an attempt to prevent Mary’s neighbors in Nazareth from knowing that she was pregnant. Rather Luke here described Mary as a model believer eagerly responding in obedience to the heavenly message
Just as John the Baptist in his ministry was to be Jesus’ precursor and prepare his way (1:17, 76), so even here he prepared the way, i.e., he announced the Messiah’s presence by leaping in his mother’s womb
Mary praised God for what he was about to do and for the part she was privileged to play in his plan
In this verse it may refer to the low state or status in which Mary was held by the standards of this world. Her child would also share this low estate, being born in a manger and of poor, insignificant parent(s). Yet the salvation of which Mary rejoiced also looks beyond her to the nation of Israel
As affirmed in Deut 10:21, God does “great things.” Whereas in Deuteronomy this refers to God’s having worked his wonders for Israel in leading them out of Egypt, here the “great things” refers to the virginal conception of Jesus, who in his ministry would bring about the events described in Luke 1:51–55. Since this involves not only Mary but is for all believers, perhaps we should understand “for me” as meaning “to me,” although the parallel with 1:48 favors “for me
Whereas the first strophe of the Magnificat refers to the great things the Mighty one had done to Mary, the second strophe is a prophetic forward look at the results of the ministry of Mary’s child
