THE God Who Saves part 1 & 2

I. Confidence Beyond Confrontation
II. Courage Fueled by Faithfulness
III. Confrontation with Conviction
This is instructive for the people of God. Faith is sustained in the present and for the present as it remembers Yahweh’s provision in the past. The rich history of God’s past goodnesses nurtures faith in its current dilemma. It is here that memory (Yahweh delivered me then and there) and logic (If he handled that, is he not adequate for this?) can be handmaids of faith. It is so crucial to remember God’s past deliverances. If you’ve trouble doing so, invest in a diary. In God’s economy no experience is wasted.
This is the God who had been with his people Israel since their beginning, but never before had there been an individual who claimed to “come … in the name of the LORD.” This was not just a man of great faith in the Lord God speaking. This was the Lord’s king, who came to Goliath “in the name of the LORD,” as the Lord’s representative, as the Lord’s own king. This was the first time there had been such a person
IV. Conquest by Divine Power
A second possible reason for selecting Jerusalem as the site for depositing Goliath’s head was because it was the major city in the frontier separating the northern tribes from their somewhat alienated Israelite brothers to the south (cf. Josh 15:8), and thus a neutral place where both Israelite groups could go to divide up the spoils of war. His tribal forebears had also used the site as a place to bring prizes of war prior to their (temporary) conquest of the city (Judg 1:7–8). Israelites were apparently permitted to enter the city (cf. Judg 19:11), and it is reasonable to assume that the Jebusites had worked out a coexistence with the Israelites who ringed their settlement. Klein suggests that the note regarding David bringing Goliath’s head to Jerusalem may refer to an event that occurred years later, following David’s conquest of the city.
