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Eternal Father
How can Jesus be both Father and Son?
The Old Testament was written in Hebrew, and when the Jew recited Deuteronomy 6:4, he did it in that language—as he still does today. Unfortunately our English language cannot perfectly translate in one sentence precisely what Deuteronomy 6:4 means. It means more than ‘The LORD our God, the LORD is one!’ That can be taken simply as a statement that there is no other God but the LORD. He is the only one. It can also be translated, ‘The LORD our God, the LORD is one.’ He is not just the only one. He who is the only one, is one.
What are we trying to say here? ‘God is one in His essential being or constitutional nature,’ writes Louis Berkhof. But what does that mean? It means that God cannot be divided or split up. You cannot have a collection of pieces which are less than God, put them together, and have God! He is not like a jigsaw. Nor is he like a human body, made up of many organs. You cannot add eternity and unchangeability and all-power and holiness together, and make up God. He is not made up of parts. He is indivisible. He is one. All of him is eternal. All of him is unchangeable. All of him is all-powerful. All of him is holy. You cannot, for instance, take away his holiness, and leave most of God behind. If you could take away his holiness you would have destroyed God, for all that he is is holy.
This is what theologians mean when they talk about God being ‘one indivisible essence’. The word ‘essence’ or ‘being’ can be used almost interchangeably with the word ‘substance’. This does not mean that God is made of anything. Later in the book we shall talk of the Father and the Son and the Holy Spirit being of ‘the same substance’. We shall not mean that they are composed of the same ‘stuff’. We shall mean that although they are distinct, they are the same one God. All that God is is the Father. All that God is is the Son. All that God is is the Holy Spirit. Each one is all that God is. Each one is God in the same sense—of the same essence, being or substance. And yet God is indivisible.
Let us put it another way, to stress what we are saying. The Father is Jehovah. The Son is Jehovah. The Holy Spirit is Jehovah. But we must never think that there are three Jehovahs. It is here that the mystery lies, and we are running ahead of ourselves. For the moment we must be content to know that there is only one Jehovah, and that the Jehovah, who is, is one.
