Week 4: The Magi: Love in Action
God's love invites us to respond with worship, sacrifice, and devotion.
The wise men of the East, having read the Holy Oracles left behind by the Jews in the days when Esther was the Persian queen, learned about the Savior who was to be born in Bethlehem (Mi. 5:2). They were so forceably impressed and inspired that they made the long journey to take gifts to the Bethlehem babe.
Magi appear in various ancient texts as wise counselors who provide rulers with divine guidance
The LXX of Daniel includes magi among the various people whom King Nebuchadnezzar used to interpret dreams (Dan 2:2). The LXX presumably includes Daniel as one of this group without any sort of censure, since the result of his successful interpretation of Nebuchadnezzar’s dream is his appointment as leader over all the wise men of Babylon (Dan 2:48).
• Xenophon tells of magi who interpret the will of the gods for Cyrus the Great (Xenophon, Cyropaedia 4.5.51).
• Plato associates magi with corrupt and manipulative royal court officials who are the enemies of the republican government he describes (Plato, Republic, 9.572e).
• Plutarch tells of magi who interpreted dreams for King Darius III, the Persian opponent of Alexander the Great (Plutarch, Alexander, 18.3).
The book of Acts presents more problematic references, as the apostles oppose men described as magi:
