Are you walking in sync with the Savior? Part 2
Introduction/Recap
Be Awake / Not Woke (v. 14)
Are you walking circumspectly? (verse 15)
Are you being wise? (verse 15)
Are you redeeming the time? (verse 16)
The word “redeeming” in this verse is the Greek word exagoridzo. The word agoridzo is the Greek word for a marketplace that’s cluttered with products and vast opportunities to spend more time and money shopping there than one ought to use. It was the same then as it is today. If a person isn’t careful, he can become lost roaming through the shops of the market, wasting precious time. But that word ex means “out” and is where we get the word exit. When ex is added to the word agoridzo to form exagoridzo, it paints the picture of finding what you need, purchasing it, and getting out of the marketplace quickly. In other words, do what you need to do, and then make an exit!
In this phrase “redeeming the time,” the word “time” is kairos. In this context, it refers to the brevity of time that we have available and our need to be time-conscious in the way we conduct our lives. It depicts someone who is learning to make full use of time because he is conscious that time is limited and he must use it wisely. Paul was saying that by implementing diligence and commitment, we can buy back time that we have frivolously lost along the way.
Paul pleads for us to make the most of our time immediately after he pleads for us to walk wisely rather than foolishly. Outside of purposeful disobedience of God’s Word, the most spiritually foolish thing a Christian can do is to waste time and opportunity, to fritter away his life in trivia and in half-hearted service of the Lord.
Napoleon said, “There is in the midst of every great battle a ten to fifteen minute period that is the crucial point. Take that period and you win the battle; lose it and you will be defeated.”
Are you being wise or unwise? (verse 17)
When a person is saved, sanctified, submissive, suffering, and thankful, he is already in God’s will
Are you letting the Holy Spirit Control you? (verse 18)
First, being filled with the Holy Spirit is not a dramatic, esoteric experience of suddenly being energized and spiritualized into a permanent state of advanced spirituality by a second act of blessing subsequent to salvation. Nor is it some temporary “zap” that results in ecstatic speech or unearthly visions.
Second, being filled with the Spirit is not the notion at the other extreme—simply stoically trying to do what God wants us to do, with the Holy Spirit’s blessing but basically in our own power. It is not an act of the flesh which has God’s approval.
Third, being filled is not the same as possessing, or being indwelt by, the Holy Spirit, because He indwells every believer at the moment of salvation.
Fourth, being filled with the Spirit does not describe a process of progressively receiving Him by degrees or in doses
Be filled translates the present passive imperative of plēroō, and is more literally rendered as “be being kept filled.” It is a command that includes the idea of conscious continuation. Being filled with the Holy Spirit is not an option for believers but a mandate.
