Genesis 15:1-6
Abram had refused the rightful booty of his victory (14:22–23), but the Lord confirms that what Abram has entrusted to him will be rewarded. The “reward” is not paid to him as compensation for his heroic deeds of chap. 14, or he would have received payment from the kings; rather, the “reward” looks ahead to the gifts of descendants and land already promised. Psalm 127:3 identifies the inheritance of children as a “reward” given by the Lord. There is no sense that God is indebted to Abram; rather, the Lord reassures Abram that his confidence in the divine promise is well placed.
Lord GOD
Cautiously, the patriarch addresses God and employs the name “Sovereign LORD” (ʾădōnay yahweh
He places the ultimate responsibility of Sarai’s barrenness on the shoulders of the Lord (v. 3), who alone can remedy his problem.
For the first time there is dialogue between God and Abram. Heretofore there has been only monologue (12:1ff., 7; 13:14ff.). Abram listened and acted, but he offered no verbal response. He has spoken to Sarai, to Lot, to the king of Sodom; but now he speaks to God, in the form of a challenging question.
three times Abram has been promised a multitude of descendants (12:2, 7; 13:16)
The Lord answers by telling Abram in effect to wait on the birth of his own child (v. 4); such is the substance of faith, waiting on God to “make good” on his promises.
Whatever dim expectation of Sarai’s pregnancy there may have been soon flickered and died. Therefore, since Sarai is not specifically named as the birth mother, the offer of
Not only will Abram father a child, but he will be the patriarch of multitudes, as numerous as the stars (v. 5). The Lord instructs him to view the night sky (šāmayĕmâ), which the patriarch has already acknowledged as the domain of Yahweh El Elyon, “Creator of heaven [šāmayim] and earth” (14:22). Lord Most High.
Now Abram must leave the future to the God he has confessed. It is simply not feasible that a person can “count” (sāpar) the stars, but God can number and name them (
