Daniel (2)

God’s Sovereignty Over History and Empires.

Today we are going to read about one of the best kings who reigned after Solomon. During his reign, a great and needed revival comes to the nation.

Hilkiah, the high priest, is he counselor, assistant,and advisor.

We can live in either revival, or revolution. Revival is personal and individual, it has never begun as a mass movement.

Imagine if politicians stopped with name calling and simply said, “I have been wrong. I am going to get right with God.”

This is what happened with Josiah

2 Kings 22:1–20 (ESV)

22 Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah the daughter of Adaiah of Bozkath. 2 And he did what was right in the eyes of the Lord and walked in all the way of David his father, and he did not turn aside to the right or to the left.

Josiah Repairs the Temple

3 In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, 4 “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people. 5 And let it be given into the hand of the workmen who have the oversight of the house of the Lord, and let them give it to the workmen who are at the house of the Lord, repairing the house 6 (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. 7 But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”

Hilkiah Finds the Book of the Law

8 And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. 9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.

11 When the king heard the words of the Book of the Law, he tore his clothes. 12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king’s servant, saying, 13 “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”

14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. 15 And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, 16 Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. 17 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. 20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’ ” And they brought back word to the king.

2 Kings 23:1–7 (ESV)

Josiah’s Reforms

23 Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. 2 And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord. 3 And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.

4 And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. 5 And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. 6 And he brought out the Asherah from the house of the Lord, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. 7 And he broke down the houses of the male cult prostitutes who were in the house of the Lord, where the women wove hangings for the Asherah.

2 Kings 23:21–27 (ESV)

Josiah Restores the Passover

21 And the king commanded all the people, “Keep the Passover to the Lord your God, as it is written in this Book of the Covenant.” 22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was kept to the Lord in Jerusalem.

Thru the Bible Vol. 13: History of Israel (1 and 2 Kings) The Passover is Reinstituted

The holding of the Passover is a wonderful thing.

24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord. 25 Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.

26 Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 And the Lord said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”

Josiah was not perfect and acted outside of the will of God when he disguised himself and went to battle against Pharaoh Neco who was aiding his ally Assyria, in fear of Babylonian dominance.

1, 2 Chronicles (6) The Account of Josiah’s Death (35:20–36:1)

But Josiah’s involvement in the incident led to his being wounded in battle and to his eventual death.

1, 2 Chronicles (6) The Account of Josiah’s Death (35:20–36:1)

warning offered in an unusual way by the

1, 2 Chronicles (6) The Account of Josiah’s Death (35:20–36:1)

35:21 Neco’s movement into these areas has become clear since the publication of the Babylonian Chronicles. He was going to the aid of Assyria. The Babylonians had overrun the southern part of Assyria and pushed the Assyrians back from Haran. Fearing the advance of the Babylonians, Pharaoh Neco and the Egyptian army were on their way to assist the Assyrians. Josiah, who apparently was an ally of the Babylonians (or at least an opponent of the Assyrians), attempted to impede the march of Neco. He may have succeeded, for the Assyrian-Egyptian forces were thwarted in their endeavor to retake Haran.

The ESV Study Bible Theme

The central theme of the book of Daniel is God’s sovereignty over history and empires, setting up and removing kings as he pleases (2:21; 4:34–37). All of the kingdoms of this world will come to an end and will be replaced by the Lord’s kingdom, which will never pass away (2:44; 7:27). Though trials and difficulties will continue for the saints up until the end, those who are faithful will be raised to glory, honor, and everlasting life in this final kingdom (12:1–3).

The ESV Study Bible Purpose, Occasion, and Background

The book of Daniel is made up of two halves, each of which has its own genre. The first half (chs. 1–6) contains narratives from the lives of Daniel and his three friends, Shadrach, Meshach, and Abednego.

The last revival in Judah was lead by a king named Josiah. He was faithful to God. Two of his sons served as kings. The first was Jehoahaz, and the second to succeed him was Jehoiakim. It was during Jehoiakim’s reign that king Nebuchadnezzar came against Jerusalem. The city was not destroyed, but the first group of captives was taken to Babylon.