Lord of The Sabbath
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Perhaps some people who were unaware might observe the commandments of the Sabbath and conclude that they were oppressive. The traditional Jewish view, however, saw the regulations as God’s gift to Israel in that they could have a consistent day of rest, free from the tyranny of daily duties. Indeed, a proper perspective of Shabbat should cause one to rejoice that we are not slaves to anyone or anything, whether it is the taskmasters of Egypt or the competition of modern society. This is why the Shabbat was to be called an oneg, that is, a delight and blessing (
Yeshua is pointing out that the priesthood not only performed work but also was commanded to serve God in this way especially on the Sabbath day. If the priests could serve God while apparently breaking some of the technicalities of Shabbat, how much more (kal v’chomer) could the Mashiach who is greater than the Temple? In true prophetic fashion, Yeshua draws their attention to the higher principle that should govern all Sabbath observance, that God desires compassion rather than animal sacrifice. The Pharisees certainly would not condemn the innocent (his talmidim) if they truly realized that Yeshua, as the Son of Man, is Lord of Shabbat. Yet, because of the strong statement of his messiahship, the controversy surrounding Yeshua of Nazareth will only increase.
