The Ethic of a Christian- pt7- Stewardship
the first and emphatic Hebrew word is the Lord’s, in verse 1, and he in verse 2. To him as Creator and Sustainer (2), pictured as a city’s founder and establisher, belongs the earth in all its aspects: fruitful earth (1a), peopled earth (1b), solid earth (2). Fullness (translated in 98:7 as ‘all that fills it’) conjures up its wealth and fertility, seen here not as man’s, for exploitation, but, prior to that, as God’s, for his satisfaction and glory
In the garden God gives the man a purposeful existence that includes overseeing his environment. Work is a God-given assignment and not a cursed condition. It was sin that spoiled the pristine relationship between the man and his environment, making work a toilsome chore that became a requirement for mere existence
this passage expands on the nature of the preparedness to which the previous parables were pointing, defining the task with which believers are to be occupied until Christ returns, namely, good stewardship for his benefit of all that he has loaned us
“In the kingdom of Christ not all are created equal.” Nor is everyone expected to perform at the same level of competence, but all are expected to do their best as faithful stewards
Those who have been good stewards of all the time, material resources, and abilities God has given them (and not just with a tenth of these) can expect commendation, happiness, and eternal life from God
Gifts are not given so that believers can congratulate themselves on their abilities. They are bestowed “to serve others
The point is that spiritual gifts are given to serve and to help others, to strengthen others in the faith. They are bestowed for ministry, not to enhance self-esteem
Spiritual gifts are not fundamentally a privilege but a responsibility, a call to be faithful to what God has bestowed
The provider is always the one who is praised. If human beings are the source of wisdom and strength for ministry, they deserve to be complimented. But if understanding and energy come from the Lord, he gets the glory as the one who empowers his people. We should note that God receives the glory “through Jesus Christ,” for the glory that redounds to God comes through the gospel the Petrine readers received (1:3, 10–12, 18–19; 2:21–25; 3:18). This gospel focuses on Jesus Christ as the crucified and risen Lord, and hence God is praised for what he has done in and through Jesus the Christ
The phrase occurs synonymously with the word “heart,” but if there is a difference, perhaps it is in the fact that “soul” stresses the life principle and expended energy, rather than the pure choice which comes from the heart. Thus one may choose to work from the heart, but the actual work done comes from the life source itself. The point is that the Lord concerns himself with the expenditure of energy and choices made with the life. He is the real Master.
