Despite the Deceit
Josh Lott
Genesis • Sermon • Submitted • Presented
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· 7 viewsIn this sermon on Genesis 27:18-29, Josh explores how God works despite human deception, using the story of Jacob stealing Esau's blessing as a framework. The sermon examines how we often try to manipulate circumstances to receive God's blessing, much like Jacob wearing Esau's clothes to deceive Isaac. However, the deeper message reveals that through Christ, we don't need to pretend to be something we're not - we are already heirs to God's promises through faith. The sermon challenges Christians to live authentically rather than merely wearing the outward appearance of faith, emphasizing that true security in Christ frees us from the need for deception and enables us to show genuine mercy to others.
Notes
Transcript
Intro:
Intro:
“A lie is
not just told in words. A lie is told in the way we live our lives, pretending
to be what we are not, in our actions that belie our words, in our false
promises and broken faith. The worst lies are not those we tell others, but
those we tell ourselves.” – St. Augustine
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We live in a world full of deceit. Where social media
magnates and tech companies are not fully transparent about their data
collection and usage practices. Where deepfakes can make anyone believe
anything.
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Where politicians pander to their voters in order to
gain power and prestige without truly caring about improving the lives of those
that they
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But its not only on a grand scale. Each of us, out of
desire to preserve ourselves, has a heart that is full of deceit. This is a
protection mechanism. The job of our brains is to find ways to protect us. And
when we feel threat or harm, our tendency will always be to do what we need to
do in order to survive. The problem with this is that it often comes at risk of
harm to others. Protecting ourselves sometimes means throwing someone else
under the bus.
o
Story of going to a party in high school, spraining my
ankle, and telling dad I fell in a hole he was going to plant a tree in.
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The problem with deceit goes beyond simply telling
lies to others - it's also a form of self-deception. When we deceive, we create
false narratives about who we are, convincing ourselves of stories that aren't
true. Ironically, while we often use these lies to make ourselves appear
greater or more impressive, they actually diminish us. By hiding behind
falsehoods, we end up appearing smaller and more insignificant than who we
truly are.
o
Because at our core… at your core… do you know who you
are? You are a son. You are a daughter. Deeply loved. For exactly who you are.
o
When we discover this, the deceit can fade into the
background because we discover that who we truly are is far better than any
story we could ever make up about ourselves. Why? Because the God who created
us and redeems us is far better than we can imagine.
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In the midst of deceit, God works. DESPITE our active
self-sabotage. Despite our cunning and lying and destruction. This doesn’t
excuse our destructive behavior. But it helps us to understand that there is a
better way to live. And in the midst of it, we can’t thwart the never stopping,
never giving up, always and forever love of God.
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And this is what we see in our text this morning. We
see the story of a family that is so wrought with lies and deception that they
can’t seem to escape it. However, despite their tendency towards lies, God
works to fulfill his promises. Bringing about a promise that is far greater
than any blessing that we could ever manipulate.
Read Genesis 27:18-29
The Scheme-
The Scheme-
a. As you all saw last week, we’re looking at the story
of twin brothers, Jacob and Esau
i. Now, when we think of twins, often we think of two
brothers or sisters who are inseparable. They’ve spent nine months in the womb
together, and a lot of them look alike and sometimes have similar interests.
ii. Some famous twins include:
1. Boomers had Robin and Maurice Gibb of the Begees
2. Olsen Twins Mowry twins for millennials
3. Dylan and Cole Sprouse for Gen Z
4. And Gen X had Arnold and Danny
iii. We’ve got some AMAZING twins in this church!
1. And if you think about it, my favorite twins (no
offense Tristan and Micah), please pray for my favorite set of twins: Alex and
Ben Moore. Last week, Alex was in a tragic accident and fell four stories. He
survived, but is having multiple surgeries per week, is in excruciating pain,
and they don’t know if he will make it. And if he does, he will probably not be
able to walk or work again (him and his borther are professional musicians).
2. But as I think about them, Ben is right there with his
brother through all of this. Keeping people updated. Caring for his brother all
day every day.
3. This is what I think of when I think of twins.
iv. (Back to title slide)But not so with Jacob and Esau. From
birth, there was tension between the two. The Lord told them that there would
be tension. That the younger would one day rule over the older.
1. And you saw that Eventually, Esau sold his birthright
to his brother Jacob.
v. In our story this morning, the deceit continues.
b. We fast forward, and their father Isaac is on his
deathbed. He loves the wild game that Esau brings him, and asks him to go out
and prepare some food for him.
i. In the ancient world, there was some domestication of
animals, but those animals would have much more likely served the purpose of
providing milk. It would have been much more likely for these nomadic people
that most of their meat would have come from hunting.
ii. So Isaac sends out Esau and there is a scheme by
Rebekah, their mother, for her favorite son Jacob to receive the blessing. She
tells Jacob that while Esau is out hunting, to go and bring two goats that she
can kill and prepare a meal for Isaac.
1. She clothes Jacob in Esau’s clothes, puts goatskin on
him, and sends him in to receive the blessing that only the first born was to
receive upon the death of his father.
2. She wants her favorite son to be in charge. So here
she is, in tandem with Jacob, seeking to deceive Isaac.
c. Why do they do this?
i. Dr. Ely Levy says this:
ii. “The conflict between the twins—as we are told of
it—centers on Jacob’s attempts to usurp the rights of the firstborn from his
brother, and idea already planted in our minds by the divine oracle (Genesis
25). This culminates in Rebekah’s plan to subvert Isaac’s intent to bless Esau.
The text informs us that Isaac is old and blind, therefore primes for this
ruse. This blessing represents a kind of divine inheritance. The story
implicitly assumes that Isaac can only bless one of his sons: the other son
will get nothing.”
iii. To be blessed by Isaac is to be blessed by God. And we
will do this, no matter what it takes. Even if it means doing it through
deceit.
d. Have you ever been there?
i. Feeling like you need to deceive others in order to
get what you want?
1. Like you need to do and say the right things in order
to get God on your side?
2. Have you ever bargained with God? God I’m going to do
this for you. But I’m going to do it and you better do this for me.
ii. If I’m honest, this is how I often feel about things
like keeping the 10 Commandments in schools. Its almost like: “God, we’re doing
this because we want to prove to you and everyone around us how righteous we
are. So you better bless us in return.” Psalm 33:12, taken sorely out of
context, is often coupled with it. “Blessed is the nation whose God is the
Lord.”
1. Those are all good things. There is nothing inherently
wrong with wanting to have God be sovereign over our nation. There is nothing
inherently wrong with having the Ten Commandments posted.
2. But what good are the Ten Commandments. What good is
it to say that this is a Christian nation, if the church continually turns its
back on those in our communities who are in need of the most help. If we are
not living out the beatitudes of Jesus, those things are nothing more than
putting on goat skins and saying “We are worthy of your blessings.”
e. Seeking to steal divine blessing by dressing ourselves
up as something we are not is a gross misappropriation of our call as followers
of Jesus to love those who the world, maybe even our own tribe, deems
unlovable.
f. For Jacob and Rebecca, stealing and wearing the
clothing of the first born son was adequate to receive the blessing of Isaac.
But it didn’t change who he was. This resulted in a blessing being stolen and a
brother being cast out.
The Blessing
The Blessing
a. So what exactly was this blessing, and what was it
intended to do.
b. The purpose of the blessing, as it was to Abraham a
few chapters before, as it was to Isaac, is to give an inheritance of land,
people, and abundance.
i. Is the blessing of God limited? No. The blessing of
God is to be for all people through the one that he has chosen! The blessing of
God through Abraham is that all people would be blessed. So, doesn’t it seem
silly that Jacob would try to steal the blessing?
c. Let’s take a look at the blessing. And I want to ask
this question as well… is he truly deceiving Isaac, or is Isaac in on it?
i. Genesis 27:27-29—Lets read it
ii. Now here is my question… is this blessing for a
hunter? Or is this blessing intended for a farmer?
iii. The smell of a field that the Lord has blessed. This
is talking about a field that produces crops. Dew from the sky and from the
richness of the land. An abundance of grain and wine.
iv. This is a blessing calling for other peoples to bow
down to him. The establishing of a kingdom of sorts. In the ancient world,
cities were equated with agriculture. Farming allowed for cities to be built
because they stayed in one place. This is the blessing of a farmer, and
agriculturalist. One who stays put. Not one who roams and hunts.
v. It seems to me like Isaac is maybe in on this. Another
reason that I think that this is the case is that, in Genesis 26, right before
this story of the “stolen blessing” happens, we are told that “When Esau was
forty years old, he took as his wives Judith daughter of Beeri the Hethite, and
Basemath daughter of Elon the Hethite. They made life bitter for Isaac and
Rebecca.”
1. This is what we are told right before the story
of the stolen blessing. Is this a clue in the text that Isaac maybe wasn’t
fooled after all? I mean, do we think Isaac is stupid? I don’t think he is. I
think that this is a larger scheme that is at play in order to manipulate the
blessing in order to give it to the younger son. To pass on God’s blessing to
someone who doesn’t deserve it.
vi. Regardless, we see that from Jacob, despite the
cunning, the deceit, the trickery, that God works despite what is at
play. From Jacob come the Israelite people. And we see throughout scripture
that, because Jacob/Israel receive the blessing, it is through them that God
works.
1. Does this make the trickery good? No. Does it justify
the deceit? Absolutely not. But what it does do is serves as a foundation for a
larger narrative that is at play throughout scripture.
2. There is a unifying narrative that there is a
firstborn son who does truly receive the inheritance that God sets forth. There
is a first born son through whom all peoples will be blessed.
3. And God brings this about despite human blunder and
deception.
The Promise
The Promise
a. Lets fast forward to the New Testament
i. Romans 8:28-30--28 And we know that in all
things God works for the good of those who love him, who[i] have been called according to his
purpose. 29 For those God foreknew he also
predestined to be conformed to the image of his Son, that he might be
the firstborn among many brothers and sisters. 30 And
those he predestined, he also called; those he called, he also
justified; those he justified, he also glorified.
ii. Colossians 1:15-21--15 The Son
is the image of the invisible God, the firstborn over all
creation. 16 For in him all things were
created: things in heaven and on earth, visible and invisible, whether
thrones or powers or rulers or authorities; all things have been created
through him and for him. 17 He is before all
things, and in him all things hold together. 18 And
he is the head of the body, the church; he is the beginning and the
firstborn from among the dead, so that in everything he might have
the supremacy. 19 For God was pleased to have
all his fullness dwell in him, 20 and through
him to reconcile to himself all things, whether things on earth or things
in heaven, by making peace through his blood, shed on the cross.
21 Once you were alienated from God and
were enemies in your minds because of[g] your evil behavior.
iii. We don’t have time to do a deep dive into these
passages. But what do we see here? We see that there is a true firstborn
who is the rightful heir of God’s promises.
b. And what does this firstborn do?
i. In him there is no deceit. There is no lying. There is
no thievery. Rather, faithful obedience, love, and mercy. That is available to
all people.
1. We don’t need to wear clothing that doesn’t belong to
us. Why? Because he graciously gives us his clothing.
2. Galatians 3:26-29--26 So in
Christ Jesus you are all children of God through faith, 27 for
all of you who were baptized into Christ have clothed yourselves with
Christ. 28 There is neither Jew nor Gentile,
neither slave nor free, nor is there male and female, for you are all
one in Christ Jesus. 29 If you belong to
Christ, then you are Abraham’s seed, and heirs according to the
promise.
ii. How are we children of God? Through faith. What is
faith? It is a trust that is lived out through allegiance. It is a being so
confident that we are heirs to everything that Jesus has, that we have no need
of fear.
1. We have no need of culture wars. We have no need of
identity politics. We simply are who we are, we are heirs of the promise.
2. This is the blessing. We don’t have to live on the
outside something that we are not on the inside.
3. Rather, we are invited in, called sons and daughters.
And we don’t expect the world to look like us. I expect the government to not
look like the church. I expect my neighbors to live in a way that isn’t
representative of Jesus.
4. But if we are heirs, brothers and sister, if we are
sons and daughters, then we are to hold one another to a standard of being like
Christ. And what does it mean to look like Jesus?
iii. It doesn’t look like dawning clothing that says “we
are Christians” and then treating our neighbors like they are a threat to us.
Conclusion
Conclusion
a. The words of Jesus throughout the New Testament should
come as a stark warning for all who wear the clothing of Jesus, but are not
reflective of who he is.
i. Matthew 7:21-23--21 “Not everyone who says to me, ‘Lord,
Lord,’ will enter the kingdom of heaven, but only the one who does
the will of my Father who is in heaven. 22 Many
will say to me on that day, ‘Lord, Lord, did we not prophesy in your name
and in your name drive out demons and in your name perform many
miracles?’ 23 Then I will tell them plainly, ‘I
never knew you. Away from me, you evildoers!’”
ii. What is he getting at here? Our being does not come
from what we claim. What we wear on the outside. Our being comes from him. From
from within. From recognizing that he is above all things and before all
things. And after all things. And from him and to him and through him all
things hold together. And living your life in a way that shows that you believe
that is true! (Conclusion Slide)
1. So often we feel like we need to defend God. We need
to stand up for God. We need to exclude others because we’re afraid they’re
going to remove God.
2. That thinking is backwards. And it shows a lack of
confidence in who God is and what he has done and what he is doing. When we
live this way, it ostracizes people. It creates enemies. You don’t have
enemies. Why? Because enemies exist when you are at risk of losing what is
rightfully yours. But guess what? Security in Christ means nothing can take
that away!
3. Don’t be like Jacob. Living a life of deceit. Do you
know where his deceit got him? It led him to a place where he was constantly
being deceived. By his father in law. By his own sons! Because he wasn’t secure
in his identity as a son.
4. Throughout scripture, we see God working despite
what people are doing. Why? Because he loves this world too much to let us
destroy it.
5. Our confidence. Our being. It flows from who God
already says that we are! When this happens, there is no threat from the
outside. There is no need to pretend that we are something that we are not.
Rather, we just live as we are, knowing that we are secure. And that frees us
to live lives where we love mercy, seek justice, and walk humbly with our God.
6. In a fractured world, how are you living? Is it a life
of mercy because you have been mercifully invited in to receive your
inheritance?
7. Or is it a life that claims one identity, but
ostracizes and vilifies others?
8. “A lie is not just told in words. A lie is told in the
way we live our lives, pretending to be what we are not, in our actions that
belie our words, in our false promises and broken faith.” Live like Jesus.
