Prayer Night - 16 Feb 2025
Family & Relationships
127:3 children are a heritage from the Lord A large family was understood to be a blessing in ancient Near Eastern thought. Taken by itself, v. 3 is a truism, but the reference to yad-gibbor in the Hebrew text (“the hand of a warrior”) in v. 4 indicates that banim (“children”) could refer figuratively to subjects of the king.
127:4 Like arrows in the hand of a warrior The addition of the warrior image to the ancient Near Eastern ideal of a large family creates a pattern that fits with a metaphorical use of family as subjects of the king. Compare note on v. 3; note on vv. 3–5.
127:5 the gate The Hebrew text here uses the word sa’ar, which may be literally rendered “gate.” In time of war, gates were the weak spots in city walls, and therefore the location of much of the armed conflict when a city was attacked. However, a king with many subjects is able to protect his city gates.