Introduction to Romans
Bible Passage: Romans 1:1–17
1. Called to Proclaim
The ideas of being “called” and “set apart” go back to Old Testament language for Israel and, more important here, Israel’s prophets
When Israel’s prophets proclaimed “good news,” they could associate it with the restoration of God’s people (
2. Praying with Purpose
3. Unashamed of the Gospel
Gentiles (1:13) included two categories, by the Greek division: Greeks considered everyone else in the world “barbarians” (cf. “non-Greeks”—NIV); they also often considered themselves wise and others foolish. Some educated Jewish people classed themselves as Greeks, but Greeks considered them barbarians. Paul will introduce the Jewish division of humanity in verse 16, but here he uses the Greek one; in both cases, he affirms that God is for all peoples.
In Greek the term translated “righteousness” often means “justice.” With reference to God, in the *Old Testament and in the *Dead Sea Scrolls, “God’s righteousness” includes that aspect of his character on account of which he vindicates his people and shows their faithfulness to him to be right; sometimes it also expresses his mercy (e.g.,
4. The Consequences of Rejection
The truth that the wicked suppress is the truth of God’s character (1:19–20), which they distort by idolatry
Pagan gods acted immorally in the popular myths; one who worshiped them (1:23) would end up acting the same way. Having distorted God’s image (1:23), which was originally in male and female humans (
The refrain “God gave them over” (1:24, 26, 28) suggests how God’s wrath (1:18) works: he lets people damn themselves as they warp their own humanity. As in the *Old Testament, God can turn people over to their own hardness of heart (e.g.,
Greek men were often bisexual; not only was homosexual behavior approved (some writers, like speakers in *Plato’s Symposium, preferred it to heterosexual behavior), but elements of the culture socialized boys in this direction. Probably due to a deficiency in the number of women (which many attribute to female infanticide), marriages were often made between thirty-year-old men and women who were eighteen or even younger; husbands usually did not respect them. Men had access to only three forms of sexual release until such late marriages: slaves, prostitutes and other males. Men often preferred boys on the edge of puberty or adolescents. Lesbianism, though less widely reported, is also attested.
