Jesus, Friend of Sinners

The Gospel of Mark  •  Sermon  •  Submitted   •  Presented
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Introduction

Last Week:
We saw Jesus’s encounter with the paralytic man and his friends
We saw him expose the deeper need behind this man’s problems
How Jesus has come to heal humanities deepest problem—sin
And we saw Jesus’s authority to forgive this man’s sins
And today, we’ll see how Jesus takes this a step further
He has not only come to solve the problem of sin
Like we said last week, sin isn’t this abstract ~evil~
Sin is deeply relational
And Jesus comes to heal this broken relationship between God and humanity
He has come to welcome and befriend sinners
He eats with and associates with sinners

Scripture Reading:

(SLIDES)
Mark 2:13–17 CSB
Jesus went out again beside the sea. The whole crowd was coming to him, and he was teaching them. Then, passing by, he saw Levi the son of Alphaeus sitting at the tax office, and he said to him, “Follow me,” and he got up and followed him. While he was reclining at the table in Levi’s house, many tax collectors and sinners were eating with Jesus and his disciples, for there were many who were following him. When the scribes who were Pharisees saw that he was eating with sinners and tax collectors, they asked his disciples, “Why does he eat with tax collectors and sinners?” When Jesus heard this, he told them, “It is not those who are well who need a doctor, but those who are sick. I didn’t come to call the righteous, but sinners.”
Here we see a new movement in Jesus’s ministry towards the sinners and morally compromised
Outline:
A New Disciple
A New Community
A New Mission

A New Disciple

The first thing we read here, is that Jesus calls a new disciple
(SLIDES)
Mark 2:13–14 CSB
Jesus went out again beside the sea. The whole crowd was coming to him, and he was teaching them. Then, passing by, he saw Levi the son of Alphaeus sitting at the tax office, and he said to him, “Follow me,” and he got up and followed him.
Previously in Mark’s gospel, we saw Jesus call 4 disciples
All were fishermen (Simon, Andrew, James, and John)
These were pretty ordinary men
God himself became human, and he didn’t choose the religious elite, or the powerful to follow him
But he chose the everyday, ordinary fishermen to become ‘fishers of men’
And here, in Jesus’s next selection of a disciple, he again defies our expectations
We see that not only does Jesus chase the ordinary
But he chases the sinner
Before we saw that he healed the physically unclean
Those who were sick, oppressed, and had disease
But now we see him draw near to the morally unclean
Those whose lives are tainted by sin
You see, Levi was a tax collector
To some of us that are familiar with the times of Jesus we know the implications
But to some of us it might be a little confusing
We know no one likes paying taxes but you wouldn’t say that someone who works at the IRS is a morally bad person
But in Jesus’s time—a tax collector was someone who was despised
At this point in Israel’s history:
They had returned from the exile in Babylon
But the Romans came and conquered their land
They were living under Roman rule in their own homeland (the promised land!)
Not very many Jews were happy with living like this
Many tried starting revolts and revolutions
Even the religious thought that the messiah would come to destroy the Romans and bring freedom
And Levi was a Jewish man, that worked as a representative of the Roman Government
Collecting taxes from the Jewish people to send to the Romans
Levi was a traitor to the people of God
(ex. Russia/China)
And not only that, but being a tax collector was a lucrative business to be in
Often times tax collectors would overcharge people and pocket the difference
They were seen as sell-outs
They could live lavishly on the side of the oppressor while the rest of God’s people were suffering in poverty
And this man, Jesus looks in the eye, and invites him to follow him
Imagine what is going on in Matthew’s mind
He heard of all of the news and miracles of Jesus no doubt—but surely this prophet from God would not want anything to do with a tax collector like himself
He also knows that the way he is living his life goes against what God desires
But when Jesus says “Follow me”
He drops everything to follow him
And this man’s life is changed forever
Levi is also known as Matthew, the author of the first gospel
Jesus pursued this sinner and changed his life
And we see that Matthew was the not alone, his friends were also sinners and tax collectors
And Jesus sought to reach them too

A New Community

Secondly, we see a New Community that forms around Jesus
(SLIDES)
Mark 2:15–16 CSB
While he was reclining at the table in Levi’s house, many tax collectors and sinners were eating with Jesus and his disciples, for there were many who were following him. When the scribes who were Pharisees saw that he was eating with sinners and tax collectors, they asked his disciples, “Why does he eat with tax collectors and sinners?”
Last week we saw Jesus claim to have authority to forgive sins
But here we see Jesus forgiving sinners
Again, not just abstract forgiveness
But relationally—Jesus is befriending those who are morally flawed
We get the first insight at the type of people that were following Jesus:
“many tax collectors and sinners were eating with Jesus and his disciples, for there were many who were following him”
Jesus’s entourage was full of broken, messed up people
And it wasn’t just that Jesus allowed them to follow him, he associated himself with them
It’s interesting how much the Pharisees emphasize the fact that he is eating with them
In this culture who you eat meals with—is who you associate with—who you consider family
It would be one thing for Jesus to talk to sinners
But it is a completely different thing for him to be eating with these people
In a sense he’s saying “We’re family, everything is okay between us”
To people who are known to be sinners, and people who are aligned with the Romans
Here we see Jesus forming a new community, not people that are perfect—but people who are aware of their shortcomings
Not people that think they deserve to be close to God
But those who are shocked by the grace and love despite their brokenness
And Jesus is the same today
If Jesus came in our world, who do you think he would be hanging out with?
It probably wouldn’t be the pastors and world leaders—the people with power
He would be found with the ordinary—people working paycheck to paycheck
He would be associated with sinners—people that we would think are far from God
The LGBTQ community
The prostitutes
The drug addicts
The ‘failures’
The Pharisee’s have a word for these people:
In NLT:
(SLIDES)

16 But when the teachers of religious law who were Pharisees saw him eating with tax collectors and other sinners, they asked his disciples, “Why does he eat with

Jesus hangs out with the scum
Does that make us uncomfortable?
We are called to do the same
Whatever the ‘scum’ is to you...
Are you willing to associate with them for the sake of Christ?
Are you willing to humanize and dignify those that are morally flawed?
Not treating them as a project, but as an image bearer of God
Being a living example of God’s love towards them
You see so many Christians make 1 of 2 mistakes
They isolate themselves in a Christian bubble
They compromise with the world
What if there was a middle road?
Where we can hang out with morally questionable people without compromising our character
If we want to follow in Jesus’s way we have to invest in the lives of the lost and broken
And this means that church will be a lot messier than we would like
We tend to want to be a part of a church where everyone is like us and everyone is put together
But that isn’t the sort of community Jesus had in mind
Think of the tension that existed in his group of disciples
The four fishermen most likely had to pay taxes to Levi—and hated him for it
Later we see Jesus calls a man Simon the Zealot
A Jew that was involved in a violent revolution against the Romans
He probably would’ve killed Levi if it wasn’t for Jesus
But Jesus is forming a new community and everyone is welcomed
No one deserves their own spot—but they have all received personal invitations from Jesus himself
Which means it is a messy community with tension
But they all have one thing in common—Jesus
Jesus invited them to follow him
And the same is true today:
“The Church is a hospital for the broken, not a museum for the saints”
Finally we see a new mission

A New Mission

This isn’t a new mission—in the sense that it has no continuity with what Jesus was doing
But it is new in its revelation—the mission of Jesus is slowly being unveiled
Before Jesus revealed that his reason for coming was to preach the good news
But now he reveals who he has come to preach this to
(SLIDES)
Mark 2:16–17 CSB
When the scribes who were Pharisees saw that he was eating with sinners and tax collectors, they asked his disciples, “Why does he eat with tax collectors and sinners?” When Jesus heard this, he told them, “It is not those who are well who need a doctor, but those who are sick. I didn’t come to call the righteous, but sinners.”
Now I don’t think Jesus is saying that the righteous don’t need him
That they are ‘well’ and don’t need a doctor
But they don’t recognize their need for him
We talked about this last week, but sin is like a cancer
It goes unnoticed, it multiplies, it slowly destroys and kills
It comes in different forms:
Some people get lung cancer, some brain cancer, some get leukemia—cancer in the blood cells
And cancer doesn’t care if you know that you have it or not—it will destroy you
But if you do have cancer—if you want any chance of beating it—you need a doctor
And cancer treatment is often painful and difficult but often it can be cured if caught early enough
And sin is like cancer, except we all have it
And it comes in different forms:
Anger, Envy, Violence, Gossip, Sexual Immorality, Unbelief, Pride, etc.
And you might not be aware of it to its fullest extent, but it doesn’t care—it will destroy you
And these Pharisees are infected—but they are ignorant of it—and they aren’t seeking treatment
They think they are healthy and in no need of a doctor
Jesus has come for those who recognize their need for a cure
They recognize the destruction that sin causes in their lives
They need a doctor
And Jesus comes onto the scene saying that just like a doctor’s job is to heal and care for the sick, his mission is to heal and care for the sinner
Up until this point, Jesus’s ministry was mostly towards the sick, diseased, and demon possessed
But now he’s revealing that his real ministry is for every human—He has come to deal with the problem of sin
(SLIDES)
“Given that mission, it is as senseless of Jesus to shun tax collectors and sinners as for a doctor to shun the sick.”
James R. Edwards
This is why he is here
And in his mission there is only one thing that can stand in the way—we see it here, throughout the gospels, in the epistles…
pride; self-righteousness
Jesus has this story to tell in the Gospel of Luke:
(SLIDES)
Luke 18:9–14 CSB
He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of everything I get.’ “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’ I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Must recognize that we are sick so that we can go to the doctor—and not just physically sick—morally sick…
If I told you that you were infected with a poison that would kill you and that I had the antidote
You would have to trust me and take the antidote
You would have to admit that you are poisoned and things aren’t going well
But pride will tell us that the problem isn’t that bad, I don’t really need a cure—it’s not that serious
And this mindset will destroy us
Jesus came with a mission to solve the problem of sin
But the problem is that the problem isn’t abstract
WE are the problem
Therefore humility is neccesary if we want to defeat sin
We have to recognize that WE are part of the problem
The first step to solving a problem is diagnosis
If we are unwilling to admit our need for forgiveness—we are blind to the real problem at the root of our lives
And the moment we think the problem is simply ‘out there’ and not ‘in us’—we are at the greatest danger
With humility we must face our own brokenness
Tim Keller has this to say:
(SLIDES)
“The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.”

Conclusion

So this is what we see here
Are we ready to admit our sickness and go to the doctor?
Jesus has come to call sinners
He has come for the broken and flawed people
Like you and me
Will you accept his call?
Will you receive love and forgiveness?
I just want to end with this quote and a few words:
(SLIDES)
“The scandal of this story is that Jesus does not make moral repentance a precondition of his love and acceptance. Rather, Jesus loves and accepts tax collectors and sinners as they are.
If they forsake their evil and amend their lives, they do so, as did Zacchaeus (Luke 19:1-10), not in order to gain Jesus’ favor but because Jesus has loved them as sinners.”
James R. Edwards
Jesus loves you exactly like you are—with flaws and all
But he doesn’t want to keep you that way
He is inviting you into a journey with ups and downs
With him right by your side—that you might become more like him
This is Jesus’s mission—to reconcile God to sinners

Reflection Questions

(SLIDES)
Who in your life do you look down on? How do you think God views these people?
2. How does pride keep you from Jesus?
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