Law & Christian Obedience
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OT section
origin and intention of the Torah (and Carmen Imes's book
how it shows up in Israel's history
how it shows up in the OT Prophets (including judgments about law-breaking, among other things.)
NT section of your paper:
Paul is saying about the Law is the trickiest part, I wouldn't be expecting you to "solve" it n your NT section, you'd want to give some attention to what Jesus says about Torah and in what way(s) he reframes it; I'd also anticipate a section that addresses Hebrews and the general epistles (esp. James) and what they say about Torah/law; and then maybe get to Paul, where his discussion around Torah is largely focused on the issue of the gentiles, which is most of the reason he's bringing up justification. So there, you'd want to discuss what about Torah obedience he precisely sees as problematic, esp focusing on key passages in Romans and Galatians.
Since Paul is the muddiest spot, it might help you to begin with the essays on "Law" and "Law of Christ" in The IVP Dictionary of Paul and his Letters, since that first one gives an overview of some different views and how they developed.
In short, I don't expect you to be a NT scholar or for your paper to be exhaustive. And it's also ok to frame a section you're unsure about as laying out a couple of different ways to see it and where your understanding is right now without the pressure of feeling like you need to figure it all out definitively.
So one way, practically speaking, to not get overwhelmed on the NT section of your paper would be to go through the NT texts and pick passages to focus your discussion on (think "which passages absolutely have to be included?") and then lay out what you think Paul is saying about the Law/torah in those passages and some questions you have about what he's saying. Then you can go to two or three different commentaries and fill it out a bit, and doing that will give your reading a focus so you're less likely to get bogged down in minutia.
Introduction: (1/2-1 page)
Introduction: (1/2-1 page)
ORIGIN & PURPOSE of the Law: 2-4
ORIGIN & PURPOSE of the Law: 2-4
And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
And God spoke all these words: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. “You shall have no other gods before me. “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments. “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. “You shall not murder. “You shall not commit adultery. “You shall not steal. “You shall not give false testimony against your neighbor. “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”
SHEMA
SHEMA
Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.
And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good?
Where it shows up in Israel’s History
Where it shows up in Israel’s History
Where it GOES WRONG: 3-4
Where it GOES WRONG: 3-4
Where is shows up in the MIDDLE (i.e.prophets):1-2
Where is shows up in the MIDDLE (i.e.prophets):1-2
Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on his law day and night.
NEW COVENANT Language
NEW COVENANT Language
“This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.
Where it ENDS: 6-8
Where it ENDS: 6-8
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Acts 15 Council of Jerusalem……decided not to hold gentiles to obligations unique to Jewish torah given at Sinai.
The Holy Spirit enables obedience to the moral law. **Romans 8:4-13**
The Holy Spirit enables obedience to the moral law. **Romans 8:4-13**
in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God. You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
Eph 6:2–3s 13:9-10**
Eph 6:2–3s 13:9-10**
The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
The 5th commandment is taken as a guide for Christian living. *Eph 6:2-3*
The 5th commandment is taken as a guide for Christian living. *Eph 6:2-3*
“Honor your father and mother”—which is the first commandment with a promise—“so that it may go well with you and that you may enjoy long life on the earth.”
The Law restrains the ungodly. *1 Tim. 1:9-10*
The Law restrains the ungodly. *1 Tim. 1:9-10*
We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine
The law brings the knowledge of sin. *Rom 3:20*
The law brings the knowledge of sin. *Rom 3:20*
Ro 3:20 Therefore no one will be declared righteous in God’s sight by the works of the lRo 3:20aw; rather, through the law we become conscious of our sin.
By increasing trespass, the law brought greater knowledge of sin. *Rom 5:20*
By increasing trespass, the law brought greater knowledge of sin. *Rom 5:20*
The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
The law brings the knowledge of sin. *Rom 7:7*
The law brings the knowledge of sin. *Rom 7:7*
What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
Conclusion: (1/2 Page)
Conclusion: (1/2 Page)
OT
OT
Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.
Blessed are those whose ways are blameless, who walk according to the law of the Lord. Blessed are those who keep his statutes and seek him with all their heart— they do no wrong but follow his ways. You have laid down precepts that are to be fully obeyed. Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I consider all your commands. I will praise you with an upright heart as I learn your righteous laws. I will obey your decrees; do not utterly forsake me.
My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity.
NT - relationship between law and christian obedience
NT - relationship between law and christian obedience
“Teacher, which is the greatest commandment in the Law?” Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
“If you love me, keep my commands.
Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,
Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
What then? Shall we sin because we are not under the law but under grace? By no means! Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness.
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. A mediator, however, implies more than one party; but God is one. Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith.
You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”
Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.
We know that we have come to know him if we keep his commands. Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did.
This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome,
This calls for patient endurance on the part of the people of God who keep his commands and remain faithful to Jesus.
