James Series (3)

James 1:13–16 CSB

13 No one undergoing a trial should say, “I am being tempted by God,” since God is not tempted by evil, and he himself doesn’t tempt anyone. 14 But each person is tempted when he is drawn away and enticed by his own evil desire. 15 Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death. 16 Don’t be deceived, my dear brothers and sisters.

Let no one say when he is tempted, “I am tempted by God”: Temptation does not come from God. Though He allows it, He Himself does not entice us to evil, though God may test our faith without a solicitation to evil (nor does He Himself tempt anyone).

 James knew that most people have an evil tendency to blame God when they find themselves in trials. Yet by His very nature, God is unable to either be tempted (in the sense we are tempted, as James will explain), nor does He Himself tempt anyone.

Christians must distinguish between trials and temptations. A temptation is a solicitation to do evil. And while the same Greek word is used here to speak of both trial and temptation, they differ in terms of source, purpose, and outcome. In the same event, God and the devil can be at work—one to test you and the other to tempt you. But let’s be clear: God doesn’t tempt anyone. And any temptation hatched by Satan must pass through God’s fingers first even though God is not its source (see Job 1:6–12). Satan desires your downfall; God desires your development 

God sometimes allows great tests to come to His people, even some who might be thought of as His favorites. We think of the hard command He gave to Abraham (Genesis 22:1), and the affliction He allowed to come to Job (Job 1-2). Other times He may send tests as a form of judgment upon those who have rejected Him, such as sending a spirit to bring deception (1 Kings 22:19-23) or departing from a man and refusing to answer him (1 Samuel 28:15-16). Yet in no case does God entice a person to evil

14 But each person is tempted when he is drawn away and enticed by his own evil desire. 15 Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.

Each one is tempted when he is drawn away by his own desires and enticed: God doesn’t tempt us. Instead, temptation comes when we are drawn away by our own fleshly desires and enticed – with the world and the devil providing the enticement.

Drawn away: “It is either a metaphor taken from a fish enticed by a bait, and drawn after it, or rather from a harlot drawing a young man out of the right way, and alluring him with the bait of pleasure to commit folly with her.” (Poole)

 Satan certainly tempts us, but the only reason temptation has a hook in us is because of our own fallen nature, which corrupts our God-given desires. We often give Satan too much credit for his tempting powers and fail to recognize that we are drawn away by our own desires. Some people practically beg Satan to tempt them.

Temptation leads to sin when you yield to it. If you are a Christian, the devil cannot make you sin. But like an expert football coach, he studies your game films. He knows your distinctive weaknesses and tendencies. He knows how to appeal to your evil desire so that you’ll be drawn awayto sin (1:14). And sin leads to death—separation (1:15). When we sin, we break fellowship with God[1]

When desire has conceived, it gives birth to sin: Springing forth from corrupt desire is sin. Springing forth from sin is death. This progression to death is an inevitable result that Satan always tries to hide from us, but we should never be deceived about

Do not be deceived, my beloved brethren: Satan’s great strategy in temptation is to convince us that the pursuit of our corrupt desires will somehow produce life and goodness for us. If we remember that Satan only comes to steal, and to kill, and to destroy (John 10:10), then we can more effectively resist the deceptions of temptation.