The Restoration of Israel

Notes
Transcript
Isaiah 27:2-13
Introduction
Introduction
Everyone wants to make a difference in the world - be a world changer
Many will have big impact
No one person has even come close to the impact that Jesus has had on the world
Through the centuries nations have pursued greatness
Still are - every nation has some national pride
Despite all the power & bluster of nations through the ages it’s Israel who has most significantly impacted this world
Certainly, not all of that has been positive (as we’ve seen in Isaiah)
No nation or people group has so divided the world as this little group of people, Israel
Bible helps us understand why this small group of people has such an enormous impact
Isa. 27:6 - Israel is at the centre of God’s purpose for the world
It’s not considered ‘cool’ in Christian circles to hold to a belief in the distinction of Israel & the Church
In fact, this belief is often mocked
Though I’m no expert scholar, the more deeply I study this, the more convinced I am of this distinction
Isaiah 27 contains the last song of this section of prophecies
This is a song about Israel’s future
Not just an end to one part of the prophecies
It points us to the aim of all of Isaiah’s prophecies - glorious worship of God (Isa. 66:23)
It matters to us because God’s blessing on Israel flow through Israel to us
What does God have in store for Israel?
Israel’s Future
Israel’s Future
Isaiah 27:2-6
A Vineyard of Delight
A Vineyard of Delight
Isaiah 27:2; Isaiah 5:1-7
From Sour Grapes
From Sour Grapes
We’ve heard a song like before
It even begins quite similar (Isa. 5:1-2)
Isaiah 5 has a twist we’ve come to expect
Message starts peacefully but turns sour
Good God plants a vineyard in choice land
He care’s for it, protects it, nourishes it with expectation of delightful fruit
Instead it results in sour, stinking fruit
So vineyard is left to ruin
We remember that this was a song about Israel’s rebellion, their hearts of wickedness and God’s judgment as a result
A vineyard produces no fruit
Receives no rain
Is left unguarded
Filled with thorns and weeds
Overrun by others
Much of Isaiah has been about the judgment heard in this song
To a Pleasant Vineyard
To a Pleasant Vineyard
In that day God will sing a new song to His vineyard
Unlike the first song, the expected twist doesn’t come and we hear a song full of joy
The vineyard of Isa 5 may be rundown, overgrown & desolate but it’s still there
It’s not a new vineyard - God hasn’t let it die
In this song it isn’t a place of wild, sour grapes but of choice ‘red wine’ (literally = vineyard of delight)
This vineyard now bears fruit (compare the vineyards)
God waters this vineyard
He protects, guards it
No thorns & weeds
Spreads out
This vineyard will be restored to glory, to the way it was intended
A Vineyard of Peace
A Vineyard of Peace
Isaiah 27:3-5
God’s Care (Isa. 27:3)
God’s Care (Isa. 27:3)
He speaks of ‘watering’ the garden
Yes, likely reference to rain
It’s also a much more personal way of saying it rather than just saying I’ll make it rain
To me it seems like a statement of deliberate care
He will tend to it & care for it
Broken watch house is rebuilt
Wall is rebuilt to keep it from being trodden down
His eye is on it day and night
God loves the Church, blesses it, cares for it
Doesn’t mean His attitude towards Israel has changed
Deuteronomy 7:8 “8 but because the Lord loves you, and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.”
Jeremiah 31:3 “3 The Lord has appeared of old to me, saying: “Yes, I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you.”
God’s Love (Isa. 27:4)
God’s Love (Isa. 27:4)
His love for them (as it is for all of His people) is passionate & intense
That is, God will whatever is required to keep them & do good for them
Basically saying, don’t try to hurt or defile my vineyard
He will weed with vengeance
It’s almost like He’s taunting people to come against Him so He can fight for them
He will protect the ones He loves
God’s Forgiveness (Isa. 27:5)
God’s Forgiveness (Isa. 27:5)
Thorns & briars may represent outside enemies doing harm
Or may represent harm from within Israel (idolatry, etc.)
I think context favours this
Either way, this is a wonderful verse of forgiveness
They can be objects of God’s vengence in protecting His people
Or they can come to Him and find forgiveness and peace
This is the glory of God’s great purpose: making peace between us and God
The invitation to be at peace with God is the heart of the Gospel
A Vineyard of Fruitfulness
A Vineyard of Fruitfulness
Isaiah 27:6
Israel’s Fruitfulness
Israel’s Fruitfulness
Here is the great reversal
A barren, rundown vineyard becomes vibrant & fruitful
You see, what God is doing with Israel is a picture of God’s work & purpose in salvation
God makes us at peace with Him through Jesus Christ
Through Jesus Christ we gain life and fruitfulness
This is the picture of the vine in John 15
Will Fill the Earth
Will Fill the Earth
Remember the vineyard of Isa. 5 was overrun & trampled down by the world
In that day, the world & enemies will no longer invade Israel but Israel will spread through the world
This, of course, has to do with their influence & position in the Kingdom
It is also seen in the spread of the Gospel through the world
1 of the first promises to Israel was that they would bless all nations
That blessing is Jesus Christ and His salvation
Israel’s Present Hope
Israel’s Present Hope
Isaiah 27:7-13
Judgment on Israel
Judgment on Israel
Isaiah 27:7-9
Restrained Judgment (Isa. 27:7)
Restrained Judgment (Isa. 27:7)
Here’s the transition we expected in the song
We’re brought abruptly back to the present
Time of trouble & discipline
‘That day’ hasn’t come yet and Israel needs to be prepared/cleansed for that
In watching how God prepares Israel for their future we learn how God deals with all of His people for our future
Jeremiah 30:11 “11 For I am with you,’ says the [Yahweh], ‘to save you; Though I make a full end of all nations where I have scattered you, Yet I will not make a complete end of you. But I will correct you in justice, And will not let you go altogether unpunished.’”
God will judge/discipline/chastise His people for their sin
He doesn’t deal with us as harshly as He does others
God deals with us as His children (Heb. 12:7) not as enemies
Why? Because in Jesus we are not objects of God’s wrath but His loving care
Carefully Controlled (Isa. 27:8)
Carefully Controlled (Isa. 27:8)
His judgment on His people is measured
He moves them out of the way of the fierceness of His judgment
Although they must feel some of God’s judgment that falls on the world He will remove them from much of the harshness
To End in Atonement (Isa. 27:9)
To End in Atonement (Isa. 27:9)
Why does He do this? God does have purpose in His affliction of His people
To cleanse them from their sin & to rid them of all their idolatry
All of this is moving Israel to salvation
Judgment on Israel’s Enemies
Judgment on Israel’s Enemies
Isaiah 27:10-11
Desolation of Wickedness
Desolation of Wickedness
God judges Israel to bring them to deliverance
Nations that have rejected God are brought to desolation
It’s describe as a city so completely destroyed it becomes a place animals feed on
Israel becomes a fruitful, spreading vineyard & enemies of God become a desolate wilderness
Without Understanding
Without Understanding
The Book of Isaiah, Chapters 1–39 (b) Cleansing Versus Destruction (27:7–11)
For the OT writers, the true mark of human stupidity is idolatry
No Mercy
No Mercy
Result of their wickedness and rebellion against God is they forfeit any measure of God’s mercy & compassion
There is no bargaining with God or balancing the books
God is just and what is just is to punish wickedness not reward it
Joyful Hope of Israel’s Restoration
Joyful Hope of Israel’s Restoration
Isaiah 27:12-13
The Harvest (Isa. 27:12)
The Harvest (Isa. 27:12)
Brings us back to hope as we’re pointed to the future again
God will gather His people, Israel, together back in the land promised to them
We hear people chant today for the Palestinians: ‘From the river to the sea’
Their claiming the land from Jordan River to Mediteranean Sea
God declares that isn’t theirs to claim
God promises Israel from the Eupharates to the boarders of Egypt
The Celebration (Isa. 27:13)
The Celebration (Isa. 27:13)
Great Trumpet probably meant to remind us of the Feast of Trumpets
Last feast celebrated & marks Jewish new year
It came at the end of the harvest season
Blast of the trumpet (shofar) indicates 2 things in Bible
Call of warning to the enemies to beware of God’s judgment
Call of worship to God’s people
Here it is primarily a call to us to worship
God will call His people to Himself
He will draw attention to Himself
Response of God’s people from all over is to worship God
Conclusion
Conclusion
This is the great end of all things - the worship of God
God’s work with Israel in this world is meant to lead us to worship
We take heart in God’s faithfulness to Israel because it is one way we see how God is faithfully working for all of His people
God’s faithfulness to Israel to the very end is a grand reason for us to praise His name
One of the great reasons this matters to us is because God promised to bless all people through Israel
Ultimate fulfulment of that promise is salvation from sin that comes in Jesus Christ
Take hold of Jesus and find peace with God
Like Israel, you too can have your iniquity washed away, your sin forgiven
Believer, see in Israel God’s faithful goodness to you
He has prepared a future of blessing for you (Jn. 14)
In this life, He is cleansing you in preparation to enjoy those blessings
