What it is to be a member wk 10 SBC

Meet Southern Baptist

The Southern Baptist Convention (SBC) is a body of like-minded local churches cooperating together to reach the world with the Good News of Jesus Christ.

There are currently more than than fifty thousand Southern Baptist cooperating churches and church-type missions.

Though as many as two hundred could be counted as “mega-churches,” the vast majority run less than two hundred in weekly worship.

No two churches are alike; but there are certain commonalities that bind Southern Baptists together, regardless of race, ethnicity, socio-economic status, language, size, or location.

Southern Baptists are as varied and diverse as the cities, towns, neighborhoods, and rural communities where they live.

Each Southern Baptist church is autonomous and unique; only when viewed together can one grasp the diversity that is the Southern Baptist Convention.

Southern Baptist churches represent a broad range in . . .

size—very small to very large

culture—Northern, Southern, Eastern, Western, and every subculture within each region

age—youthful church plants to historical organizations

ministry setting—inner-city, storefront, suburban, small town, open countryside, cowboy, motorcycle

race and ethnicity—Caucasian, African American, Hispanic, Korean, Chinese, Native American, Russian, and numerous other ethnic groups

language—The Lord is worshipped in more than one hundred languages each Sunday in churches scattered across the United States

worship style—traditional, contemporary, and everything in between

theological perspective—all within the framework of historic biblical orthodoxy.

I. What Southern Baptist Believe

Southern Baptists believe that the Bible is God’s revelation of Himself to mankind, with His ultimate revelation being the Gospel message of redemption through Jesus Christ.

For that reason, Southern Baptists have summarized their biblical convictions in a statement of faith called The Baptist Faith and Message.

Southern Baptists are not a creedal people, requiring churches or individuals to embrace a standardized set of beliefs; but we are a confessional people.

The BF&M represents the confessional consensus of “certain definite doctrines that Baptists believe, cherish, and with which they have been and are now closely identified.”

II. What Southern Baptist Do

There are seven areas we are going to look at here, Evangelism and Missions, Church Planting, Demonstrating the Gospel through Compassion, Local Ministry, Cooperative Ministry, The Cooperative Program, and The Convention.

A. Evangelism and Missions

At the heart of our mission is the compelling urgency to proclaim the Gospel to everyone. 

The Baptist Faith and Message summarizes the biblical expectation this way:

“It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the Gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the Gospel of Christ.”

B. Church Planting

Southern Baptists are committed to starting new churches to reach the growing populations of our country and the world.

The SBC’s North American Mission Board (NAMB) equips churches for church planting and also provides assessment, training, coaching, and plant- er care support for church planting missionaries.

In addition, through the International Mission Board, Southern Baptists fully support more than 3,500 overseas missionaries and church planters.

C. Demonstrating the Gospel through Compassion

Southern Baptists take seriously the Lord’s example of compassion and His command to love and care for the needy (John 3:16; Luke 10:25–37; Matthew 25:31–46).

The BF&M summarizes the biblical expectation this way:

“Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Jesus Christ. . . . We should work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick.”

D. Local Ministry

From a food pantry and clothing closet in rural Arkansas, to a soup kitchen in Lower Manhattan, to a ministry in Atlanta rescuing girls and young women held hostage to sexual slavery, cooperating churches across the nation demonstrate God’s compassion to the needy in their communities as part of their ongoing ministry.

The width and breadth of these and similar local ministries are as expansive as the United States itself, for Southern Baptists minister in every part of this nation.

E. Cooperative Ministry

Cooperating churches across the nation minister in their own neighborhoods to reach their local communities with the Gospel; but they don’t stop there.

The strength of Southern Baptist work is found in their voluntary cooperation to work together to advance an aggressive global vision while maintaining a strong home base of ministry fruitfulness.

Cooperation is not a new idea.

The Apostle Paul applauded churches in the New Testament that pooled their resources for Kingdom purposes (1 Corinthians 16:1; 2 Corinthians 8:1–2, 16–24; 11:8).

The BF&M summarizes the biblical pattern of cooperation this way:

“Christ’s people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine, and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christ’s Kingdom.”

F. The Cooperative Program—Fueling the Great Commission

The Cooperative Program was formulated in 1925 as a unified giving plan for Southern Baptists, designed to be the financial fuel that funds the advancement of the Gospel regionally, statewide, nationally, and globally.

It allows churches every- where to participate in a collective mission.

Churches support the Cooperative Program by submitting contributions through a network of state and regional Baptist conventions.

Those conventions use a portion of these funds to fuel the ministry and mission goals established by their churches.

Each state Baptist convention then forwards a percentage of those funds to the Southern Baptist Convention, providing financial support for Convention entities to send missionaries, train pastors and ministry leaders, plant churches and address ethical and religious liberty concerns related to our faith.

Cooperative Program funds forwarded from the states also provide support for the SBC operating budget.

G. The Convention—Working Together for the Gospel

Messengers from cooperating churches meet once a year to transact the business of the Convention, which includes: adopting the Cooperative Program allocation budget, electing officers as well as trustees to oversee SBC ministries, receiving reports from entities, passing resolutions, and voting on recommendations for Convention action.

For more about the SBC Annual Meeting, visit SBCAnnualMeeting.net

III. Why SBC do what they do

Southern Baptists proclaim and minister the Gospel because the love of Christ compels us to do so.

God’s call to us is to present the Gospel of Jesus to every person and to make disciples in every town, every city, every state, and every nation.

The SBC is committed to sharing the Good News of Jesus Christ with the whole world.

The Convention assigns and conducts its work through eleven ministry entities—

two mission boards,

six seminaries,

an ethics and religious liberty commission,

a publishing and retail ministry,

and a financial resources services ministry—

and its Executive Committee.

It also works closely with an auxiliary organization called Woman’s Missionary Union (WMU).

While some of these ministries are self-sustaining, the majority are supported by the churches with financial contributions through the Cooperative Program.

Of contributions received by the SBC, 73.2 percent funds missions and church planting and another 22 percent provides ministerial training through our seminaries.

Each of these ministry entities exists for the express purpose of assisting churches in the ultimate goal of advancing the Gospel.

IV. How SBC do what they do

Missions, evangelism, and church planting are facilitated through the International Mission Board and the North American Mission Board.

Ministerial preparation and continuing education are provided through Gateway, Midwestern, New Orleans, Southeastern, Southern, and Southwestern Baptist Theological Seminaries.

Christian ethics and religious liberty ministries are assigned to the Ethics & Religious Liberty Commission.

Church enrichment ministry and literature publication are assignments of Lifeway Christian Resources, which receives no Cooperative Program funding.

GuideStone Financial Resources, which also receives no Cooperative Program funding, manages ministerial retirement and insurance needs and administers Mission:Dignity, an assistance ministry for retired ministers and their families.

The SBC Executive Committee is charged to conduct the work of the Convention between annual meetings in all areas not otherwise assigned to one of the ministry entities.

The Woman’s Missionary Union is the sole auxiliary of the SBC. It cooperates very closely with the International Mission Board and the North American Mission Board to encourage churches to give generously to support missions with contributions through the Cooperative Program and two annual missions offerings.

V. SBC - Executive Committee

The Executive Committee of the Southern Baptist Convention is comprised of 86 representatives chosen from qualified states and regions, and acts on behalf of the Convention between sessions. 

Executive Committee officers are elected from these representatives.

Although the Executive Committee does not control or direct the activities of Convention agencies, it reviews their financial statements and recommends the Convention annual operating budget.

In addition, it receives and distributes the monies Southern Baptists give in support of denominational ministries, acts as the recipient and trust agency for all Convention properties, and provides public relations and news services.

The Executive Committee also performs other tasks assigned by the SBC, and promotes the general work of Southern Baptists.

To carry out these duties, the Committee employs an executive and professional staff in its Nashville offices.

Jeff Iorg is the President and CEO of the Executive Committee

Clint Pressley is the current President of the SBC, he was elected in June 2024

A. History and Representation

The Executive Committee of the Southern Baptist Convention was formed in 1917 and established its offices in Nashville in 1927.

At that time, the Southern Baptist Convention enlarged the Committee’s scope of duties to include acting on behalf of the Convention between annual sessions.

In addition, it receives and distributes the moneys Southern Baptists give in support of denominational ministries, acts as the recipient and trust agency for all Convention properties, and provides public relations and news services.

It also performs other tasks assigned by the SBC and promotes the general work of Southern Baptists.

Baptists represent more than a third of church members in the United States.

More than 40 percent of all Baptist churches are affiliated with the Southern Baptist Convention.

Local churches aligned with the Southern Baptist Convention are committed to sharing Christ with every person in the world.

B. The work of the Executive Committee

The Executive Committee is to act for the Southern Baptist Convention ad interim, or between sessions.

It reviews the work of the Convention’s entities.

This Committee itself is subject to the review of the Convention.

The Convention elects the members of this Committee, who come from the forty-one state conventions.

The Executive Committee is not a board, but a committee.

That is, while it can make recommendations to or about entities or issue reports on entities; no entity is directly accountable to it.

Each entity is directly responsible to the Convention of church messengers in annual session.

This provides a direct approach to problems.

The work of the Executive Committee is basically fiscal and advisory.

It operates in harmony with the Convention’s desire to provide checks and balances essential to effective democratic processes.

The Southern Baptist Convention has assigned it two different kinds of responsibility.

First, it is charged with administrative duty for the Southern Baptist Convention when it is not in session.

Thus, the Executive Committee receives and distributes funds given for the various missions, evangelism, educational, and ministry enterprises for the Southern Baptist Convention, plans and manages the annual meeting, publishes the Convention Annual, assists Convention committees, handles legal matters, and provides staff assistance to the elected officials of the Convention.

The Committee also handles any matters that have not been otherwise assigned specifically to any entity arising between Convention sessions.

The Executive Committee is also assigned program responsibilities:

for Cooperative Program promotion,

serves alongside the Southern Baptist Foundation, which manages proceeds from wills, bequests and other investments,

operating Baptist Press, the SBC news service, and

providing a convention relations office, which articulates Southern Baptist positions to constituents and to the public through the media as well as producing the SBC LIFE Journal.