Untitled Sermon (12)
Unveiling Grace: The Sacred Symbolism of the Lord's Supper
Bible Passage: 1 Corinthians 11:26
1. Reflect on the Bread's Breaking
2. Rejoice in the Cup's Covenant
3. Proclaim the Lord's Return
Likewise, members of the Messianic Community are to proclaim the death of the Lord as their exodus from sin and as the basis for their existence. Both proclamations look not only back toward a past redemption but also forward to a future one; hence the proclamation is until he comes the second time.
Most of us try to forget how those we love died, but Jesus wants us to remember how He died. Why? Because everything we have as Christians centers in that death.
We must remember that He died, because this is a part of the Gospel message: “Christ died … and was buried” (
We should also remember how He died: willingly, meekly, showing forth His love for us (
Second, we should look ahead (v. 26b). We observe the Supper “till He comes.” The return of Jesus Christ is the blessed hope of the church and the individual Christian. Jesus not only died for us, but He arose again and ascended to heaven; and one day He shall return to take us to heaven. Today, we are not all that we should be; but when we see Him, “we shall be like Him” (
Third, we should look within (vv. 27–28, 31–32). Paul did not say that we had to be worthy to partake of the Supper, but only that we should partake in a worthy manner. At a Communion service in Scotland, the pastor noted that a woman in the congregation did not accept the bread and cup from the elder, but instead sat weeping. The pastor left the table and went to her side and said, “Take it, my dear, it’s for sinners!” And, indeed, it is; but sinners saved by God’s grace must not treat the Supper in a sinful manner.
If we are to participate in a worthy manner, we must examine our own hearts, judge our sins, and confess them to the Lord. To come to the table with unconfessed sin in our lives is to be guilty of Christ’s body and blood, for it was sin that nailed Him to the cross. If we will not judge our own sins, then God will judge us and chasten us until we do confess and forsake our sins.
The Corinthians neglected to examine themselves, but they were experts at examining everybody else. When the church gathers together, we must be careful not to become “religious detectives” who watch others, but who fail to acknowledge our own sins. If we eat and drink in an unworthy manner, we eat and drink judgment (chastening) to ourselves, and that is nothing to take lightly.
Chastening is God’s loving way of dealing with His sons and daughters to encourage them to mature (