A Humble Submission
James 4:7-12
Submit to God, ver. (7). Submit your understanding to the truth of God; submit your wills to the will of his precept, the will of his providence. Submit yourselves to God, for he is ready to do you good.
As C. S. Lewis has Screwtape, a senior demon, explain to his underling Wormwood:
Our cause is never more in danger than when a human being, no longer desiring, but still intending, to do our Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.*
To submit humbly to what God is doing through our trials means first that we will resist the devil. Instead of giving an ear to his insinuation that “God is not being good to you,” we will affirm in faith, “The Lord is good. He is the giver of every good and perfect gift (1:17). He only does good in my life.”
There is no more urgent and important business for each of us than to draw near to God. If we would be brutally honest with ourselves, we would have to say that we have had our faces towards the devil and our backs towards God. It is time to reverse all of that. It is time to turn our faces towards God and our backs towards the devil.
4:8 “Draw near to God, and he will draw near to you.” First, we see that the text is not merely an invitation; it is a command. We must obey it. We need not entertain any fear that we will be an intruder when, in the exercise of his gracious sovereignty, God says to us, “Come!” Next, notice that he would not call us to himself if there were no road by which we could come. Once there was a great gulf fixed between us and God, but Jesus bridged the awful chasm. So draw near. The road to God is open to all who believe in Jesus. Finally, notice the encouraging promise. There is nothing about his casting out, spurning, or rejecting. We will be received graciously and loved freely. The promise is emphatic: “He will draw near to you.”
But James was not content to call for a change only in the behaviour of his readers. The hands reflect what is in the heart. A. W. Pink observed that the hands and tongues are the shops, and the heart is the warehouse.2 To call people to cleanse their hands without also calling for them to purify their hearts is pointless.
All sin must be wept over; here, in godly sorrow, or, hereafter, in eternal misery
Gordon Keddie writes, ‘When James appeals to world-infected Christians to change their laughter to mourning and their joy to gloom, he is not rejecting Christian joy, but showing them the way to its true enjoyment.’3 He also writes, ‘James wants us to be happy Christians … but he also wants us to understand that any joy which co-exists with a worldly spirit and practice, and includes the assurance of being right with God, is a dangerous mirage.’4 Kent Hughes offers this observation: ‘… while gloom is not a Christian characteristic, mourning over our sin is.’5
True Christian joy comes not with the ignoring of sin, but with the experience of the forgiveness of sin; and we have to see the serious effects of our sin before we can truly turn from it and find forgiveness
It is possible to submit outwardly and yet not be humbled inwardly
