Genesis 2:4-14
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Man’s Special Place in the Garden
Man’s Special Place in the Garden
Introduction
Covenantal name of the Lord
Main Points - intimate communion with the Triune God
the text’s teaching of communion and fellowship with God
the doctrine of communion and fellowship with God
The Lord of the covenants
CoR
CoW
CoG
the usefulness of communion and fellowship with God
the text’s teaching of communion and fellowship with God
v. 4
two major transitions in the text
“Tolodoth” formula
Der from ילד to be born
“These are the generations of”
Major, distinct break in Bible
Always pay attention
Anticipatory to some change
Lord God
Covenantal name of God
God is a God of covenants
Personal and relational
God coming down to man
v. 5
vv. 5-7 anticipate the Fall in 3:8-24
Consequences of sin versus their initial intent as the source of Adam’s blessing
See Genesis 2 w/r/t a change of perspective
Hockey highlights
Cannot figure out who scored goal
Replay gives you diff. perspective
Genesis 2 is diff. perspective
Seems problematic in light of Genesis 1
“no bush of the field”
“no small plant of the field”
Two important perspectives
Forms a nice bracket
“no bush of the field” … because, man was not there to work it
“no plant sprung up” … because, the Lord had not caused rain
Man is to have dominion over plants (Gen 1.29).
Given for food
“Plant (ʿēśeb) of the field” describes the diet of man which he eats only after the sweat of his labor (3:18–19) after his garden sin, whereas “seed-bearing plants” (ʿēśeb mazrîaʿ zeraʿ), as they are found in the creation narrative, were provided by God for human and animal consumption (1:11–12, 29–30; 9:3).
God has dominion over weather
Only God causes rain, sovereignty in mind
v. 6
Mist/stream
Difficult to translate
Some form of water to supply the ground
Possibly related to waters of the deep which spring up during flood narrative
v. 7
“formed”
used of potter’s activity
Man = Adam
Play on words
“dust of ground”
Ground = Adamah, play on Adam’s name
The “ah” is reflective back on the noun
No question that man was created by God
Reflective of man’s destiny when sin enters
Genesis 3:19 “By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.””
Ecclesiastes 3:20 “All go to one place. All are from the dust, and to dust all return.”
“breathed the breath of life”
also translated as “set aflame” like a blacksmiths billow
“became”
Opposite to God’s eternality
Man had to become
Opposition to Christ who “always was”
v. 8
Garden of Eden
Heavenly realm
God does not dwell in the garden; rather it is the place where he meets with man
Resembled Holy of Holies
Adam as PPK
Importance of east, holding until application
v. 9
“pleasant to the sight”
God’s original creation was good
Transgression of this
Genesis 3:6 “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.”
Two trees in the Garden
Tree of life
*Not mythological trees, real trees
Really pointed to something
More on this next week
Tree of knowledge of good and evil
Prohibition
Within the prohibition there is a promise
Again, more next week
vv. 10-14
Rivers flowing through Eden
Unknown the Pishon river
Gihon, not the same as used in 1 Kings 1.
Tigris (חִדָּֽקֶל )
Encounter of Daniel in 10.4 (see also Rev. 1).
Pre-incarnate appearance of Christ
Aspect of salvation, redemption in mind
Euphrates (פְּרָת )
Marker of promises land
Genesis 15:18 “On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates,”
the doctrine of communion and fellowship with God
God in covenant with mankind
Lord God - covenant name for Him
Important theme for Genesis
Pre-CW formula
What is a covenant?
A relationship between two parties
Often a higher and lesser
Elements of covenant
Parties
Promises
Penal sanction
CoR
John 17:1–5 “When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.”
CoW
Genesis 2:16–17 “And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.””
CoG
Genesis 3:15 “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.””
Common grace covenant
Gen 9.9-17.
the usefulness of communion and fellowship with God
Use 1. Only God can sustain creation
Promised in “common grace”
In light of Gen 2.
“It had not rained”
Continues to uphold all things by the Word of His power
Nothing outside of His control
Comfort when world is going sideways
Catastrophe
Cataclysm
Craziness
Use 2. Only God gives life to that which is dead
Creation leads to re-creation
Tied so closely to man’s being born and reborn
Ezek 37.1-14.
God breathing to life that which was dead
God breathes new life into you
Necessity of God being involved in all aspects of life
Use 3. Only God continues to shape and mold his people.
Potter and clay
Clay hardens if its not worked
Isaiah 29:16 “You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, “He did not make me”; or the thing formed say of him who formed it, “He has no understanding”?”
Jeremiah 18:4–6 “And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do. Then the word of the Lord came to me: “O house of Israel, can I not do with you as this potter has done? declares the Lord. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel.”
All of man is formed/fashioned by God
God works in our sanctification through the HS
Use 4. Only God generously provides the needs of His people
Adam had all he needed
Trees, plants, fruit
We take it for granted all God gives us
What is our greatest need?
Something bigger than food and drink
Salvation
Purpose of Eden
On the mountain
God meets with his people on a mountain
Sinai
Moriah
in the east, points to salvation
Obedience would have earned Adam eternal life
All throughout OT their is a theology of “east”
“in the east” —> pointing direction to eschatology
Sin expulsion further east
Cain killing Abel placed further east
Abraham returning to “promised land”
Moses and Red Sea
E direction = sunshine
Salvation, rising sun, Morningstar (allusion in 2 Pet 1.19; Rev 22.16)
East redemption for God’s people
East judgment for God’s wrath
Pharaoh’s army
Rel. to the temple
Sacrifice in Lev 16, Day of atonement
Blood sprinkled on E side of altar
Faced east, single entrance
One specific door for salvation, atonement
Coming to the sanctuary for atonement
Just as Christ is the “door” of our salvation
We come to our high Priest for atonement, salvation
Use 5. Only God can give man a sense of purpose
“no bush of the field” … because, man was not there to work it
Adam was given purpose and privilege
No meaning/purpose of life apart from God
“He put Adam in the garden of Eden”
He puts us in specific vocations/callings
That we can resemble PPK
Prophet - proclaim God’s Word and grace
Priest - keep lives holy, pure
King - Rule well, love servants
Use 6. Only God can fulfill that which was broken
Two overlooked aspects of Genesis 2.4-14.
Rivers
Tree of Life
Rivers in narrative
The fact that there is a river that flows out of the garden (Gen. 2:10) is significant not only because water is an important source of physical life,
but also because water flowing from the place of God’s presence becomes a picture in later Scripture of the abundant blessing of God that flows from the place of God’s dwelling
John 7:38 “Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ ””
Revelation 22:1–4 “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads.”
Tree of life
Sacramental sign/seal of eternal life
Vos, “The tree was associated with the higher, the unchangeable, the eternal life to be secured by obedience throughout [Adam’s] probation”
Revelation 2:7 “He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’”
God came to us
Immanuel
God the Son bore the wrath of God the Father for our sins
He gifts the Tree of Life
Could not be earned or taken
We all fell in Adam
He raises us to newness of life that we may be partakers in Him
True life in Christ
Fulfilling brokenness reaches to all aspects of life
Broken
Marriage, Christ heals
Family, Christ heals
Friendship
From sin
From world
From sinful desires
Broken and dead in sins?
Christ heals, saves