March to the CrossHistorical (13)

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Historical Cultural Background

Matthew is a Jew writing to a Jewish audience

Matthew: An Introduction and Commentary A. A Jewish Christian Gospel

He presents Jesus as the fulfilment of Old Testament hopes, the application of Old Testament texts to various aspects of his ministry, his attitude to the Old Testament law, and to the traditions of Jewish scribal teaching, his controversies with the official representatives of the Jewish religion and nation

For the understanding of the Gospel, however, it makes little difference whether it was written in Palestine or Syria (Antioch), or in some other part of the eastern Mediterranean, and the location is never likely to be demonstrated conclusively. What does matter is that we recognize it as written in the context of, and directed to the concerns of, a Christian church, many of whose members were still acutely conscious of their roots in Judaism, and who needed to work out as a matter of existential importance what was the true relation of Jesus to Israel.

Work out your own salvation

The bible was not written to the United States, but first to Israel, and then to as many as would receive its truth

He came to His own, and those who were His own did not receive Him.

But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name,

who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Does condemnation lead to salvation?

Conviction takes place one to one before the Lord

Conviction is not a power of men and laws but of the presence of God alone

The call of the three major prophets, the presence of God at Jesus Baptism, the silence of the Father in the Garden of Gethsemane, and the events of the cross seal the deal for belief or rejection. Men can change sides but Jesus Christ is the same today, yesterday and forever more.

Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?”

He said, “No; rather I indeed come now as captain of the host of the LORD.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?”

The captain of the LORD’S host said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

Now Jericho was tightly shut because of the sons of Israel; no one went out and no one came in.

The LORD said to Joshua, “See, I have given Jericho into your hand, with its king and the valiant warriors.

“You shall march around the city, all the men of war circling the city once. You shall do so for six days.

“Also seven priests shall carry seven trumpets of rams’ horns before the ark; then on the seventh day you shall march around the city seven times, and the priests shall blow the trumpets.

“It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city will fall down flat, and the people will go up every man straight ahead.”

So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant, and let seven priests carry seven trumpets of rams’ horns before the ark of the LORD.”

Then he said to the people, “Go forward, and march around the city, and let the armed men go on before the ark of the LORD.”

And it was so, that when Joshua had spoken to the people, the seven priests carrying the seven trumpets of rams’ horns before the LORD went forward and blew the trumpets; and the ark of the covenant of the LORD followed them.

The armed men went before the priests who blew the trumpets, and the rear guard came after the ark, while they continued to blow the trumpets.

But Joshua commanded the people, saying, “You shall not shout nor let your voice be heard nor let a word proceed out of your mouth, until the day I tell you, ‘Shout!’ Then you shall shout!”

So he had the ark of the LORD taken around the city, circling it once; then they came into the camp and spent the night in the camp.

Now Joshua rose early in the morning, and the priests took up the ark of the LORD.

The seven priests carrying the seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew the trumpets; and the armed men went before them and the rear guard came after the ark of the LORD, while they continued to blow the trumpets.

Thus the second day they marched around the city once and returned to the camp; they did so for six days.

Then on the seventh day they rose early at the dawning of the day and marched around the city in the same manner seven times; only on that day they marched around the city seven times.

At the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout! For the LORD has given you the city.

“The city shall be under the ban, it and all that is in it belongs to the LORD; only Rahab the harlot and all who are with her in the house shall live, because she hid the messengers whom we sent.

“But as for you, only keep yourselves from the things under the ban, so that you do not covet them and take some of the things under the ban, and make the camp of Israel accursed and bring trouble on it.

“But all the silver and gold and articles of bronze and iron are holy to the LORD; they shall go into the treasury of the LORD.”

So the people shouted, and priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout and the wall fell down flat, so that the people went up into the city, every man straight ahead, and they took the city.

They utterly destroyed everything in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.

Joshua said to the two men who had spied out the land, “Go into the harlot’s house and bring the woman and all she has out of there, as you have sworn to her.”

So the young men who were spies went in and brought out Rahab and her father and her mother and her brothers and all she had; they also brought out all her relatives and placed them outside the camp of Israel.

They burned the city with fire, and all that was in it. Only the silver and gold, and articles of bronze and iron, they put into the treasury of the house of the LORD.

However, Rahab the harlot and her father’s household and all she had, Joshua spared; and she has lived in the midst of Israel to this day, for she hid the messengers whom Joshua sent to spy out Jericho.

Then Joshua made them take an oath at that time, saying, “Cursed before the LORD is the man who rises up and builds this city Jericho; with the loss of his firstborn he shall lay its foundation, and with the loss of his youngest son he shall set up its gates.”

So the LORD was with Joshua, and his fame was in all the land.

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