John 20:19-29John 20: “ When the Saints miss the Service “

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John 20:19–29 KJV 1900
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

“ When the Saints miss the Service “

It is John’s
Theological Thesis and Theme
To present the Lord Jesus Christ
Not only as The Son of God
But as God in flesh
Separate
From the Trinity
Of the synoptic gospels
Matthew, Mark and Luke
John
Recorded separate moments
In the life of Jesus Christ
That spoke to the Support
Of his thesis specifically
That Jesus was God
Matter of fact
He was so intent
About proving that Jesus was God
He did not begin his biography
At the womb of Mary
Nor in any Genealogy
He started by saying
“ In the beginning “
That was the best he could do
With the language
That was afforded to him
Because
If God is God
And since He is God
He has no beginning
Now all of these stories
In John's gospel
Support the theology
And the doctrine
Of the deity of Christ
"It was early on the first day of the week..." That’s how John 20 opens—a quiet, uncertain morning following the most devastating weekend the disciples had ever faced. Just days earlier, they had watched the one they believed to be the Messiah, the miracle-working Son of God, be beaten, crucified, and buried. Hope seemed lost. Their teacher was dead. Their future was unclear. Their faith had been shaken.
The disciples weren’t just grieving — they were afraid. According to John 20:19, they were locked away, hiding from Jewish authorities, worried they’d be next.
But then... something unexpected happened. Mary Magdalene ran to them, breathless, with stunning news: “I have seen the Lord!” (John 20:18). She had gone to the tomb and found it empty. She encountered Jesus, alive and risen, speaking her name and commissioning her to share the good news.
Still, that report didn’t immediately change the mood. Grief doesn’t let go so easily. Fear doesn’t vanish overnight.
Later that evening, as the disciples huddled behind locked doors, Jesus appeared to them — not as a ghost, not as a memory, but in the flesh. He stood in their midst, offering peace, showing them His wounds, and breathing His Spirit upon them (John 20:19–22).
But someone wasn’t there. Thomas.
We don’t know where he was, but we do know how he responded when they told him what happened.
“Unless I see the nail marks... unless I put my finger in the wounds... I will not believe.” (John 20:25)
Thomas gets a bad reputation for his doubt — but can we really blame him? He had watched Jesus die. In that time and culture, crucifixion was final. People didn’t come back from Roman crosses.
Thomas wasn’t just doubting the resurrection — he was grieving deeply, protecting his heart, and refusing to hope again unless he was absolutely sure.
And yet, a week later, Jesus shows up just for him, speaking peace once more and inviting Thomas to do exactly what he said he needed to believe.
“Put your finger here... stop doubting and believe.” (John 20:27)

Transition to the Text (John 20:19–29):

So today we enter this story not just to talk about a man named Thomas — but to talk about what happens when Jesus meets us in our doubtsour fears, and even behind locked doors.
Because maybe you, like Thomas, have questions. Maybe you’ve struggled to believe in the midst of loss, disappointment, or delay. But the good news is this: Jesus doesn’t shame doubters—He meets them.
A. THE PROBLEM OF THOMAS Thomas’ problem
was unbelief.
Christ said Thomas was “faithless” (John 20:27).
The word translated “faithless” means not believing.
It is the Greek word for faith
(pistos) with the Greek letter
alpha in front of it
which makes it a negative
The world
does not think
unbelief is a problem
for they often honor those
who champion unbelief
in the Word of God and in Jesus Christ
But the Word of God
tells us that
unbelief is a huge problem
As an example
“Without faith [belief] it is impossible to please him [God]” (Hebrews 11:6).

1st The Society of His Unbelief

John 20:24 ESV
24 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.
This text
refers to the meeting Christ
had with the disciples
on the first Easter Sunday night
“The specification [in our text]
of Thomas as
‘one of the Twelve,’
seems to suggest
that his absence was regarded
by the Evangelist [John] as
an abandonment of apostolic duty” .
Why
was Thomas
not present with the other disciples
the first Easter Sunday night
when Christ manifested Himself
to the disciples?
The primary answer
was his lack of faith
People who lack faith
are not eager
to fellowship with the saints
To put it in present day vernacular
people who lack faith
are not going to set many attendance records at church!
When our faith is deficient
our fellowship with the saints
will be deficient
our church attendance will be deficient
People offer many excuses
for their lack of fellowship
with the saints
for their lack of attendance
at the church services
but the fundamental reason
can often be labeled “unbelief.”
Thomas’ failure
to fellowship with the saints,
or as we would say
his failure to be in church
on Sunday night,
resulted in his missing
some choice blessings.
You lose much
when you do not heed
the admonition in Hebrews 10:25 which says,
“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another; and so much the more, as ye see the day approaching.”
The lack of fellowship
with the saints
resulted from a lack of faith
and this lack of fellowship
resulted in a lack of favors
from the Savior.
Some of these favors
or blessings
which Thomas missed
because of his lack of fellowship
with the saints (or as we would say, because he skipped a Sunday church service)
are peace, proof, pleasure, purpose, and power.

He missed Peace

John 20:19 ESV
19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.
John 20:21 ESV
21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”
At that first meeting
with the disciples,
Jesus twice said, “Peace be unto you”
But Thomas
missed that peace
because he was absent
That peace was very significant
Because that piece
Came at a price
Which was Christ Death
But another reason
Why that peace
Was so Significant
Because this was the peace
That the Disciple’s
Would need to accomplish Jesus mission
John 20:21 ESV
21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”
For one whole week
he had trouble in his heart
instead of tranquility
because of his lack of fellowship
with the saints
Many a troubled heart is a result of lacking fellowship with the saints
Skipping church
does not promote peace
but instead it promotes problems.

He missed Peace

He missed Proof

John 20:20 ESV
20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.
At the first meeting
with the disciples
as a group after the resurrection
Jesus “showed unto them his hands and his side”
These were the things
that Thomas said
he must see if he was to believe
These things
gave proof of the resurrection of Christ
Thomas did not believe
in the resurrection
until a week later
because he missed
the Sunday night service
Missing fellowship
with the saints
does not help your faith
It hinders your progress and growth
in the faith
It helps to keep you weak in faith
Note: Some of you want to sit back and not fellowship and stay out of stuff so you won’t get involved or your name want be in mess but what you have to understand those things come along with being a disciple/a witness[martyr] for Christ
Note: There’s some things that God will prove to you or show you in the service that’s why it is important to be in the service

He missed Peace

He missed Proof

He missed Pleasure

The appearance of Christ
to the disciples
that first Easter Sunday night
resulted in joy for the disciples.
“Then were the disciples glad, when they saw the Lord” (John 20:20).
Thomas certainly
was not a happy person
that following week
He was in misery
and showed it
when he met up with the disciples
Joyous saints
are not those who skip church
for other activities
The world
does not give real joy
If you want real joy
you need to be attentive
to the times of the church services
No UNFAITHFUL MEMBER is truly happy.
Thomas certainly wasn’t
For an extra week
Thomas did not believe
in the resurrection
and without the resurrection hope
“we are of all men most miserable” (1 Corinthians 15:19).
His lack of fellowship and felicity all went back to his lack of faith.

He missed Purpose

At this meeting
Christ gave the disciples
an assignment for service (John 20:21–23).
He gave them purpose in life
They were to serve Him
But Thomas
was not present
so he missed out
on this assignment from Christ
Much of the world
is wandering about
looking for purpose
and meaning in life
If you stay away
from the fellowship
of the saints
and from the services at church
where the Word is preached
you will be
among those many wanderers
who lack purpose in life
Some Christians
complain
that they are not being used
in the service of the Lord
These complainers
will do well
to check their attendance at the church services
Those who are not faithful
in attending the services
will not be involved
in much service for the Lord

He missed Power

At this meeting
with the disciples
that first Easter Sunday night
Christ said, “Receive ye the Holy Spirit” (John 20:22).
The disciples were given
Divine power
from the Holy Spirit
to help them live
for Christ
and to serve Christ
But Thomas
lacked this power
for service
because he missed that meeting
The next time
you look around
for some clever excuse
to skip services at church
remember
the great things which Thomas missed
as a result of his absenteeism
It will help you
to see
the folly of your excuses
and it will help prevent you
from great loss in your spiritual life

2nd The Stubbornness of His Unbelief

“The other disciples
therefore said unto him
We have seen the Lord
But he said unto them
Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe” (John 20:25).
The stubbornness
of Thomas’ unbelief
is emphasized in his statement,
I will not believe.”
The word translated
“not”
is the Greek double negative ou me.
It is a very emphatic negative
It is the most emphatic negative in the Greek language
Thomas was being
very dogmatic
in his unbelief
Thomas made it plain
he was absolutely not
going to believe
unless his conditions were met
Note: And that’s some people in the church today, they just want believe unless their demands are met.
Unbelief
often criticizes faith
for being dogmatic
But unbelief
cannot throw stones
for it can be just as dogmatic
if not more dogmatic than faith.
But this dogmatism
of unbelief
is nothing
but stubbornness
It can be so stubborn
as to not
be effected
by any argument or evidence
It can be very fixed and unmovable. But that does not make it noble.

3rd The Source of His Unbelief

“I will not” (John 20:25).
This unbelief of Thomas
was willful (“will not”)
Thus his unbelief
was not an intellectual problem
but a heart problem
His unbelief
was like
the unbelief problem
of the two on the road to Emmaus
Jesus said to those two on the road to Emmaus,
“O fools, and slow of heart [not head] to believe” (Luke 24:25).
The source of unbelief
is the heart
not the head
The heart of the unbelief problem is the heart
And the stubborn heart
has to be overcome
by the working of the Holy Spirit
There are many
especially in the academic field
who think we must make
the gospel appeal
to the intellect
so we can convince the intellectual crowd
of our faith
and thus take away
the discrediting of our faith
by these unbelieving professors
and other intellects who teach in worldly colleges and universities
But in fighting unbelief that way you make unbelief an intellectual problem when it is a heart problem. There is plenty of quality intellectual evidence and arguments out there to support faith. It is not the lack of intellectual evidence or convincing arguments that keeps people in unbelief, but it is the willful heart that keeps people in unbelief. People do not believe because they do not want to believe. Debate and dialogue with the intellects is generally a big waste of time. The intellectual approach misses the real problem. Let us rather be diligent to proclaim the message of the Word of God and let the Holy Spirit work on the hearts of men of unbelief whoever they are. The Holy Spirit works best when the Word of God is being proclaimed. It is the Word of God that penetrates the heart (Hebrews 4:12).
Verse 28 —
John 12–21 (5) The Thomas Story in Two Parts (20:24–29)

the Word who became incarnate/enfleshed (1:14), the sin-bearing Lamb of God (1:29, 36), the Messiah (1:41; 4:25–26), the Son of God (1:48), the King of Israel (1:48), the new Temple (2:19–21), a teacher sent from God (3:2), a new symbol of God’s power exhibited through Moses (3:14), the evidence of the love of God (3:16), the Savior of the World (4:42), equal with God (5:18), the authority in judgment (5:27), the agent of God (5:30), the fulfillment of Scripture (5:39), the expected prophet (6:14), the “I am” (6:35, etc.), the supplier of living water (7:38), the one who was from God (9:31–33), the Son of Man (9:35), the consecrated/Holy one (10:36), the lifted up one (4:14; 12:32–34), the glorified one (13:31), the preparer of his followers’ destiny (14:2), the nonabandoning one (14:18), the one in whom we must abide and who is the basis for the fruitfulness of his followers (15:5–7), the sender of the Paraclete (15:26), the bearer of truth (18:37), the crucified King (19:15), the risen Lord (20:20) and God (20:26).

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