From Condemnation to Conquest: Overcoming Disappointment Through Christ

From Condemnation to Conquest: Overcoming Disappointment Through Christ
Bible Passage: Romans 8:1–39
1. Condemnation Conquered in Christ
What relationship is indicated by ἄρα ‘therefore’?
The combination ἄρα νῦν ‘now therefore’ is emphatic, showing that a significant conclusion follows [NICNT]. It draws a conclusion from, and restates and elaborates on, what has been discussed in chapters 5, 6, and 7, but especially in 5:12–21 concerning how those in Christ have eternal life instead of the condemnation and death that those in Adam have [NICNT]. It draws a conclusion from chapters 5, 6, and 7, but especially 5:18–21 [AB]. It introduces a conclusion to be drawn from 7:1–6 [ICC2]. It introduces a conclusion to be drawn from the discussion of sanctification in 6:1 through 7:6; that is, since they are dead to sin, alive to God, subject to grace and freed from the law, they are not under condemnation [Gdt]. It draws a conclusion based on the premise of 7:6, that believers are not under condemnation because they are no longer under the domination of the law [BECNT, HNTC], and also on the exclamation of victory in 7:24–25, which is linked to 7:6 [BECNT]. It draws a conclusion from the premise in 7:25 that through Christ’s atoning work God has provided the means of freedom from the sinful nature, so that there is no condemnation for those in Christ [NAC, NTC]. The law is both the means used by sin to fasten its grip on people as well as the basis for God’s judgment, but because Christians have died to the law through union with Christ they escape judgment [HNTC]. It draws a conclusion based on the discussion about the enslaving power of sin in chapters 6 and 7 [Mu, NTC]. It draws a conclusion from all that has been said in the epistle, but especially from chapters 3, 4, and 5 about salvation through Christ’s death and resurrection [St]. It draws a conclusion from all that has already been said in the epistle concerning justification [Ho, NTC], and especially in chapters 5, 6 and 7, which is that because of Christ’s sacrifice, believers have been released from the curse of the law [NTC]. It introduces a restatement of the major theme of the epistle [WBC]. It draws a conclusion from all that has been said in the epistle about Christ’s debt-removing sacrifice of himself, especially in chapters 6 and 7, and most particularly in 7:25 [NTC].
What condemnation is he speaking of?
It is the penalty attached to the condition of being lost and separated from God [NICNT]. It is the penalty that follows the sentence of ‘guilty’ [BAGD, TNTC]. It refers to the results of the curse [AB, BECNT], being under the tyranny of sin [Mu]. It is the condemnation for sin brought by the law [HNTC]. Believers are released from the curse of the law [NTC]. It is the judgment of God against sin, as well as the execution of that judgment [Mor, NAC, SSA]. It is the condemnation spoken of in 5:12–21 [WBC]. It is the condemnation for being under the domination of sin [Gdt]. The condemnation that once was directed toward the sinner now falls upon sin [ICC1].
