Elijah: Prayer That Persists
Elijah’s Faith - 1 Kings 18:16-40
Elijah’s Persistence- 1 Kings 18:41-46
Elijah had the ears of faith. His hearing was sensitized by the promise he had heard (18:1). He was hearing what had been promised, not because the rain was yet falling, but because he believed the promise. Indeed, we might say, the promise was the sound (voice) of the rushing of rain. Elijah invited Ahab to share his confidence in God’s promise.
The prophet who believed God’s promise (he could hear the sound of the rushing of rain) now gave himself to earnest prayer.
The lad climbed to the very summit and looked westward to the Mediterranean Sea. “There was nothing” introduces a note of tension. Strangely the Hebrew echoes the first word of the devastating phrases we heard earlier: “there was no voice, there was no answerer, there was no attentiveness” (18:29, AT). But that was Baal.
After more than three years of clear skies and the heavens shut up (8:35), the small cloud was a sight to behold. For the praying Elijah, it was the sign for which he had been waiting.
The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit. (James 5:16b–18)
Elijah’s Despair - 1 Kings 19:1-5
This takes us by surprise. In one sentence Elijah covers more than 100 miles, taking himself right out of Ahab’s kingdom, all the way to Beersheba, in the southern extremities of the kingdom of Judah (as our writer carefully notes). Until now all of Elijah’s movements have been in obedience to “the word from the LORD” (to the brook Cherith, 17:2–5; to Zarephath, 17:8–10; back to Ahab, 18:1, 2). Even in the run back to Jezreel “the hand of the LORD was on Elijah” (18:46). Now, with no word from the Lord, Elijah took himself to the deep south.
“Too great for you” has the word Elijah had used in his despairing prayer (“enough,” v. 4). It is as though the messenger was saying, The journey ahead is too much for you, just as the disappointment you have suffered is too much for you. You need strength beyond yourself. Arise and eat. Perhaps strength for the journey would lead to strength to carry on through the disappointment.
This is a surprising journey. “Horeb, the mount of God” is Mount Sinai (see
