Not The Main Character
Live Like A Roman • Sermon • Submitted • Presented
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· 12 viewsYou are not the main character in your story—Jesus is. Serve Him.
Notes
Transcript
Romans 12:3-8
Romans 12:3-8
INTRODUCTION
INTRODUCTION
We live in a culture obsessed with being center stage. Social media has turned everyday moments into performances and encouraged us to view ourselves as the main character in our carefully curated stories. Algorithms reward self-promotion. Trends celebrate personal branding. Everything from TikTok clips to LinkedIn bios urges us to “put yourselves out there,” “chase your dreams,” and “be the star of your own show.” But the Apostle Paul, writing to the early believers in Rome, gives us a radically different script.
In Romans 12, Paul issues a direct challenge: Don’t think of yourself more highly than you ought (v.3). That’s not a call to insecurity or self-loathing—it’s an invitation to rightly understand your place in God’s story. Paul reminds us that we are members of a body in the church. We are connected, interdependent, and each of us has a role, but none of us is the whole. You and I are not the main character.
This flies in the face of everything our world teaches. But it’s exactly what it meant to “Live Like a Roman” in Paul’s day—not like a Roman citizen of the empire, but like a Roman Christian living in a society consumed with self, popularity, and prestige. Today's verses teach us how to live humbly and sacrificially in a similar self-focused world. Paul is calling us out of isolation and into participation.
When we forget that Christ is the center, we drift into unhealthy comparisons, prideful posturing, or even self-pity. But Paul’s words are freeing. You don’t need to have every gift. You don’t need to be everywhere, do everything, or prove yourself daily. You’re part of a body, which means your role matters, but it’s not all that matters. The point is not how visible you are, but how faithful you are.
So today, as we explore Romans 12:3–8, I want to challenge us to step out of the spotlight, lay down the need to be recognized, and pick up the joy of being used by God. When we realize we’re not the main character, we can finally play our part in God’s story with freedom, joy, and purpose.
Are you ready to let go of the pressure to perform and instead embrace your role in God’s grand plan? Let’s learn together what living with sober judgment, serving with humility, and contributing with grace means. When the church stops competing and starts cooperating, Christ is exalted, and the world sees the gospel story.
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
SCRIPTURAL ANALYSIS
SCRIPTURAL ANALYSIS
Last week, in verses 1–2, Paul focused on the inward transformation that comes from surrendering to God as he called us to be living sacrifices. In verses 3–8, Paul moves outward, emphasizing humility, diversity of gifts, and unity in service. At the heart of these verses is a radical reorientation of the self: from self-importance to self-offering, from independence to interdependence, from individualism to community.
Verse 3
Tensions could arise from differing backgrounds and spiritual experiences in the diverse Roman church, comprising both Jewish and Gentile believers. Paul addresses the potential for pride, especially concerning spiritual gifts, emphasizing humility and unity.
Paul underscores that all gifts and faith levels are distributed by God's grace. This perspective fosters humility, reminding believers that their abilities are not self-generated but divinely assigned. No one should be prideful of something given to them by mere grace. Don’t boast about yourself because of a gift.
Verses 4-5
Verses 4-5
The metaphor of the body was familiar in Greco-Roman society, often used to describe societal structures. Paul repurposes this image to illustrate the interconnectedness and interdependence of believers within the church.
Believers are united in Christ, forming one body with diverse functions. This unity does not erase individuality but harmonizes it, emphasizing mutual dependence and collective purpose.
These verses describe the sanctity of unity in diversity among church members—God wills, unifies, and directs this diversity. The human body has various components that do not all function the same way. Similarly, the “one body in Christ” called the church is made up of multiple individuals, yet they are “members one of another.” They form a coherent, unified social organism. “In Christ” reminds us that Christ is the living presence holding the body together.
Verses 6-8
Verses 6-8
In the early church, spiritual gifts were vital for community building and outreach. Paul lists various gifts, emphasizing their purpose for edification rather than personal prestige.
The emphasis here is that God has given these abilities to his people. These are God’s gifts to his church, and he gives faith and power as he wills. Our role is to be faithful and to seek ways to serve others with what Christ has given us.
The gifts Paul mentions in this list fall into two categories: speaking and serving. Gifts are given that God’s grace may be expressed. Words speak to our hearts and minds of God’s grace; acts of service show that grace in action.
In the church, believers’ strengths and weaknesses can balance each other. Some people’s abilities compensate for other people’s deficiencies. Together, all believers can build Christ’s church. But all these gifts will be worthless if they are used begrudgingly out of duty, or if they are exercised without love. Each gift, bestowed by God's grace, serves a specific role in the church's mission. Believers are encouraged to exercise their gifts diligently and sincerely, contributing to the mission of God.
TODAY’S KEY TRUTH
TODAY’S KEY TRUTH
You are not the main character in your story—Jesus is. Serve Him.
You are not the main character in your story—Jesus is. Serve Him.
APPLICATION
APPLICATION
Romans 12:3–8 challenges believers to adopt a humble mindset, recognizing that their abilities and roles within the church are gifts from God. By understanding and embracing our unique functions, we contribute to the unity and effectiveness of the body of Christ, always remembering that Christ is the head and central figure of this divine narrative.
Paul begins with a stern but gracious caution in verse 3: “Do not think of yourself more highly than you ought.” This is the first sign of what it means to be a “living sacrifice.” The term “living sacrifice”— Paul’s oxymoronic phrase from verses 1–2—captures the tension and paradox of the Christian life. To live as a “living sacrifice” is to daily choose death to self: death to self-rule, death to ego, and death to the illusion of self-sufficiency. The Greek word for “sacrifice” is related to the act of killing, typically in the context of temple offerings. Yet here, Paul pairs it with the word “living,” creating a stunning paradox: our spiritual life begins with a death, not physical, but voluntary and ongoing.
This is especially countercultural in a Roman and modern context. Roman society, like our own, was saturated with social hierarchies, self-promotion, and honor-seeking. Paul cuts against this cultural grain by urging believers to exercise “sober judgment,” a mindset calibrated not by pride or self-deprecation, but by faith—“the measure of faith God has assigned.” This “sober judgment” is not just a personal virtue but a prerequisite for functioning within the body of Christ. Pride inflates our role; insecurity ignores it. But a gospel-centered view of the self sees one’s place clearly, neither too high nor too low.
Verses 4–5 continue with the metaphor of the body. In the Greco-Roman world, the image of the body was commonly used in political discourse to emphasize order and hierarchy. Paul repurposes it not to uphold hierarchy, but to teach unity through diversity. Every believer is a “member” of the body of Christ, and “individually members of one another.” This mutual belonging reinforces the idea that none of us is the main character in God’s story—Christ is. We each have a role, but it’s not the starring role.
Verses 6–8 shift into a catalog of spiritual gifts: prophecy, service, teaching, exhortation, generosity, leadership, and mercy. These are not exhaustive but illustrative—gifts given “according to the grace given to us.” This underscores again that the Christian life is not about earning favor with God but stewarding what He’s graciously given. The gifts are diverse, but each is rooted in the same grace and designed for the same purpose: the edification of the body.
Each gift listed comes with a corresponding imperative: if you have it, use it. The point is that spiritual gifts are not for personal elevation or private enjoyment—they’re for public good and mutual upbuilding. The living sacrifice is not just about internal devotion but about external contribution. If your body belongs to God, then your gifts must serve His people.
Paul’s list of gifts isn’t just theological filler—it’s practical instruction. Each gift reveals a unique way God equips His people to serve. Prophecy speaks truth boldly; service meets tangible needs; teaching brings clarity; exhortation encourages the weary; generosity reflects God’s provision; leadership guides with vision; and mercy shows His compassion. These aren’t abstract ideas—they are real, active roles in the body of Christ. When you discover your gift, you discover how God wants to use you.
Romans 12:3–8 invites believers to stop living for themselves and to stay surrendered—not as a lifeless offering, but as a living one. This act of “living sacrifice” is not morbid—it’s freeing. To die to self is to truly live for Christ.
One of the most profound takeaways from this passage is that everyone is already sacrificing for something. You’re already a sacrifice for something. You’re already worshiping something. You’re already in service to something. You are not free. The only question is whether what you're sacrificing for can truly satisfy or will eventually enslave you. Every career, relationship, dream, or personal pursuit demands something from you: time, attention, emotion, or identity. If it's not Christ you're offering yourself to, then it's something else that will never love you back the way He does. Only Jesus gives life in return.
Ultimately, Romans 12:3–8 is not merely a call to serve; it’s a call to surrender. Only when we take our hands off our lives can God place them into His larger plan. The church becomes most beautiful and powerful not when a few lead and the rest spectate, but when every believer humbly takes their place, joyfully exercises their gift, and offers their life as worship. That is the true essence of being a living sacrifice.
You are not the main character in your story—Jesus is. Serve Him.
You are not the main character in your story—Jesus is. Serve Him.
CONCLUSION
CONCLUSION
In Romans 12:3–8, the Apostle Paul takes us deeper into what it truly means to be a living sacrifice. After urging believers to offer their bodies to God in verses 1–2, Paul confronts the next great barrier to spiritual transformation: self-centeredness. At its core, this passage is about rejecting the lie that we are the center of our own stories and embracing the truth that our lives only find meaning when surrendered to Jesus and used for His purposes.
Paul begins by saying, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment” (v.3). This is a radical message for any generation, but especially for ours. We live in a culture constantly telling us we are the main character. Every social media post, every curated profile, every platform encourages us to brand ourselves, promote ourselves, and center the entire world around ourselves. But Paul says: Think soberly. In other words, come back to reality. Stop measuring yourself by the world’s applause or your own inflated view. Instead, see yourself clearly through the lens of God’s truth and grace. Think of yourself with sober judgement. Come back to reality.
The truth is, life was never meant to be about us. We were created by God and for God. Our gifts, abilities, and even our time on this earth are not for self-promotion but Christ-exaltation. When we live as if the goal is to fulfill our own desires, we actually miss the purpose for which we were made. Self-centered living promises fulfillment but delivers emptiness.
Let’s be honest: the world applauds people who chase success, fame, and comfort. But have you noticed how often those same people end up broken, isolated, and searching for something more? Think of the rising number of celebrities, influencers, and high-powered professionals who have “everything”—wealth, beauty, followers, recognition—but still suffer from depression, burnout, and despair. Their lives serve as living proof that self-glory is a dead end.
Take, for example, a social media influencer who builds a massive following by projecting an image of success and happiness. Behind the filters and sponsorships, she begins to feel the pressure of maintaining her brand. She can’t show weakness. She can’t express doubt. Slowly, she becomes disconnected from reality, consumed by comparison, and imprisoned by the fear of losing relevance. The very platform she created to elevate herself becomes the weight that crushes her. Why? Because we were never meant to carry the burden of being the center. That place belongs to Jesus.
You are not the main character in your story—Jesus is. Serve Him.
You are not the main character in your story—Jesus is. Serve Him.
Paul reminds us that we are members of a body. No one member is the whole. No one role is ultimate. He writes, “We, though many, form one body in Christ, and each member belongs to all the others” (v.5). This changes everything. Instead of competing, we are called to cooperate. Instead of comparing, we are called to contribute. Instead of performing for applause, we are called to serve out of love.
Every gift God gives is meant to be used, not stored up or shown off. If you have the gift of teaching, use it. If you can encourage others, do it with all your heart. If you lead, lead with zeal. If you show mercy, do it joyfully. The point is simple: don’t waste your life on yourself. Pour your life out for Christ. That is the true path to joy, significance, and legacy.
Paul does not leave room for spectators in the church. Christianity is not a consumer sport. Every Christian has been given something by God to be used for the good of others and the glory of Christ. There are no “unimportant” people in God’s kingdom. Everyone matters. Everyone has a role. And when you live your life offering your gifts back to God in service, something powerful happens: you come alive.
Living for yourself will eventually dry up your soul. Living for Jesus will awaken it.
That’s the beauty of being a living sacrifice. It's not about being miserable or losing your identity. It’s about finding real identity and real joy in the One who made you and gave everything for you. Yes, it’s a kind of death—death to pride, death to ego, death to the illusion of control—but it leads to life. It leads to peace. It leads to a purpose that doesn’t fade when your looks fade, when the applause stops, or when your success no longer satisfies.
You are not the main character in your story—Jesus is. Serve Him.
You are not the main character in your story—Jesus is. Serve Him.
At the heart of all of this is one central truth: Jesus gave His life for you. He didn’t hold back. He didn’t demand comfort, recognition, or personal safety. He offered Himself as a sacrifice—not a living one, but a dying one. He took His hands off His life, knowing it would lead to the cross, because He loved you. He bore the weight of our sin, shame, and separation from the Father so you wouldn’t have to. That’s the gospel. That’s the mercy Paul points us to in verse 1. And that mercy demands a response.
So now the question is this: Will you take your hands off your life and offer it to Jesus?
Will you stop chasing the approval of others and start using your gifts to serve His body? Will you stop trying to be the star and start playing your part in His eternal story? Will you give up the illusion of control and find rest in the One who is infinitely wise and infinitely loving?
You don’t need to be the most talented. You don’t need a platform. You just need to be willing. God is not asking for perfection. He’s asking for surrender. Your availability is more valuable than your ability.
Let go of the need to be seen and serve the One who sees everything.
Let go of the need to be praised and praise the One who gave everything for you.
Let go of living for yourself and come alive by living for Jesus.
He took His hands off His life for you. Now take your hands off your life for Him.
That is the only reasonable response to the cross. That is what it means to be a living sacrifice. Don’t waste your life trying to be the main character in your story. Give your life to the One who already wrote the ending, which ends in glory.
You are not the main character in your story—Jesus is. Serve Him.
You are not the main character in your story—Jesus is. Serve Him.
