Untitled Sermon
Introduction (Me)
1:2. shame of childlessness. Since bearing children was a sign of God’s greatest blessing (
This is figurative language meaning that God “had not granted her children” (REB).
In this passage Israelite faith expresses its supreme paradox and boldest affirmation—the Lord may create social and natural tragedies in order to accomplish his purposes that far outweigh the calamity. The Lord sometimes engineers social tragedies, yet he carries them out “that the work of God might be displayed” (
Hannah’s effect on Israelite society came through the gentle forces of faith and motherhood. Through Hannah the point is made that women of faith played a legitimate and even formative role in shaping Israel’s history. Hannah’s faith turned the tide of the period of the Judges by producing the transitional figure Samuel. Robert Bergen NAC
Here she is shown going up to the Lord’s house; no other woman in the Old Testament is mentioned doing this. In addition, Hannah is the only woman shown making and fulfilling a vow to the Lord; she is also the only woman who is specifically said to pray (Hb. pll; 1:10, 12, 26–27; 2:1); her prayer is also among the longest recorded in the Old Testament. Furthermore, her prayer includes the most recorded utterances of Yahweh’s name by a woman (eighteen). She is shown avoiding the faults of the first infertile covenant woman by seeking help from Yahweh rather than pursuing crafty schemes (cf.
1:10 Hannah wept and prayed to the Lord “in bitterness of soul,” a phrase used elsewhere to characterize the psychological pain experienced by one who has been deprived of a child through death (cf.
Hannah’s departure from the sanctuary area was an example of faith triumphant. Though she had approached the Lord in the depths of despondency, she left the sanctuary elevated and transformed. Hannah’s spiritual victory, won through the labor of tearful prayers, enabled her to eat the festival meal in peace and hope.
Israel needs leadership, and the Lord meets that need through barren Hannah
To worship. literally “to bow down.” The same verb occurs in verses 19 and 28 of this chapter. The person worshiping touched not only his or her knees to the ground but also the head. Fox says “to prostrate-himself.”
p 75 This section, which contains Hannah’s last recorded words and her longest quotation (112 words), provides a triumphant climax to the narrator’s portrayal of the humble woman’s faith. It is often considered to be a deliberate literary complement to
The object of Hannah’s delight is neither herself—that she has overcome the disgrace of barrenness—nor her son; instead it is the Lord, who is the source of both her son and her happy circumstance.
The close parallels between Hannah’s Prayer and Mary’s Song (
