Job - Is God Hidden

There are three ancient questions that are as current as this morning’s news. I call them the “Three Questions No One Asks Out Loud.”

1. Is God unfair?

2. Is God silent?

3. Is God hidden?

Plunging into these questions is not simply an intellectual exercise. They are vital issues in every person’s relationship with God. Every day someone somewhere wrestles with these concerns. Inadequate answers have caused more than a few to give up on trusting God. Weak solutions have also kept others from actually beginning to believe.

After all, how can anyone trust God if he is unfair? No one could but God is good while life in this sinful world is often cruel and unfair. Everyone can trust God because the Cross demolished for all time the idea that God would make LIFE fair for us. The Empty Tomb proves that God take our worst pain and make it into a MIRACLE. All that is unfair will be corrected some day.

Could we honestly trust God if he remained totally silent when we suffer? Of course not. He doesn’t ask us to trust Him like that either. JESUS cried out “My God, why have you forsaken me?” on the Cross. So we know that God understands the pain of our QUESTIONS when they seem to go unanswered. The Empty Tomb proves that our suffering is TEMPORARY. One day the pain will end for those who are committed followers of Jesus.

Key Question: In that case, why do we feel so LONELY when we are hurting? Is God hidden from us when we are going through adversity? That seemed to be one of Job’s biggest complaints. He could not sense God’s PRESENCE. The God with whom Job had spent so much time in prayer could not be found.

Job 13 NIV

1 “My eyes have seen all this, my ears have heard and understood it. 2 What you know, I also know; I am not inferior to you. 3 But I desire to speak to the Almighty and to argue my case with God. 4 You, however, smear me with lies; you are worthless physicians, all of you! 5 If only you would be altogether silent! For you, that would be wisdom. 6 Hear now my argument; listen to the pleas of my lips. 7 Will you speak wickedly on God’s behalf? Will you speak deceitfully for him? 8 Will you show him partiality? Will you argue the case for God? 9 Would it turn out well if he examined you? Could you deceive him as you might deceive a mortal? 10 He would surely call you to account if you secretly showed partiality. 11 Would not his splendor terrify you? Would not the dread of him fall on you? 12 Your maxims are proverbs of ashes; your defenses are defenses of clay. 13 “Keep silent and let me speak; then let come to me what may. 14 Why do I put myself in jeopardy and take my life in my hands? 15 Though he slay me, yet will I hope in him; I will surely defend my ways to his face. 16 Indeed, this will turn out for my deliverance, for no godless person would dare come before him! 17 Listen carefully to what I say; let my words ring in your ears. 18 Now that I have prepared my case, I know I will be vindicated. 19 Can anyone bring charges against me? If so, I will be silent and die. 20 “Only grant me these two things, God, and then I will not hide from you: 21 Withdraw your hand far from me, and stop frightening me with your terrors. 22 Then summon me and I will answer, or let me speak, and you reply to me. 23 How many wrongs and sins have I committed? Show me my offense and my sin. 24 Why do you hide your face and consider me your enemy? 25 Will you torment a windblown leaf? Will you chase after dry chaff? 26 For you write down bitter things against me and make me reap the sins of my youth. 27 You fasten my feet in shackles; you keep close watch on all my paths by putting marks on the soles of my feet. 28 “So man wastes away like something rotten, like a garment eaten by moths.

In Job 13, the structure transitions between Job’s rebuke of his friends and his direct address to God. The ancient Near Eastern context informs the cultural importance of integrity, honor, and the appeal to divine justice, all of which are central themes in this chapter. Job’s confidence in approaching God underscores his understanding of God’s accessibility and fairness, a concept that contrasts with the rigid and often transactional view of divine-human relationships held by his friends.

The sovereignty of God emerges as a central theme, as Job affirms God’s ultimate control and justice, even when human understanding falls short. Job’s acknowledgment of God’s power does not negate his frustration but enhances his trust that God’s purposes will prevail.

Human integrity and the pursuit of truth are also significant. Job refuses to accept the false premises of his friends, emphasizing the importance of an honest relationship with God over conforming to flawed theological constructs. His boldness in seeking God directly demonstrates the accessibility of God and the privilege of personal engagement with the Creator.

The concept of faith amid suffering is profoundly illustrated. Job’s declaration in verse 15 reveals a deep trust that transcends circumstances, offering a model of unwavering hope in God’s character. This anticipates New Testament teachings on enduring trials and trusting in God’s redemptive purposes. Job’s willingness to approach God with both reverence and honesty reflects a mature faith that balances boldness with humility.

Job 13:1–2 NIV

1 “My eyes have seen all this, my ears have heard and understood it. 2 What you know, I also know; I am not inferior to you.

Job asserts that he is well aware of the truths his friends have presented. He acknowledges their shared understanding of God’s sovereignty and justice but insists that this does not make him spiritually or intellectually inferior. Job’s statement reveals his frustration with their condescending attitude. The verse underscores the principle that human understanding of God is not limited to an elite few but is accessible to those who seek Him. This challenges believers to approach discussions about God with humility and mutual respect (Proverbs 27:17).

Job 13:3–5 NIV

3 But I desire to speak to the Almighty and to argue my case with God. 4 You, however, smear me with lies; you are worthless physicians, all of you! 5 If only you would be altogether silent! For you, that would be wisdom.

Job expresses a desire to bypass his friends’ flawed counsel and address God directly. He criticizes his friends for misrepresenting both him and God, likening them to physicians whose treatment harms instead of heals. The admonition for silence recalls Proverbs 17:28, which states that even a fool is considered wise when he remains silent. This section reminds believers of the danger of offering presumptive or incorrect advice, particularly regarding God’s purposes.

Job 13:6–12 NIV

6 Hear now my argument; listen to the pleas of my lips. 7 Will you speak wickedly on God’s behalf? Will you speak deceitfully for him? 8 Will you show him partiality? Will you argue the case for God? 9 Would it turn out well if he examined you? Could you deceive him as you might deceive a mortal? 10 He would surely call you to account if you secretly showed partiality. 11 Would not his splendor terrify you? Would not the dread of him fall on you? 12 Your maxims are proverbs of ashes; your defenses are defenses of clay.

Job rebukes his friends for their misguided attempts to defend God. By accusing Job falsely, they are speaking wickedly on God’s behalf. Job challenges their motives and warns them of God’s impartiality, a theme echoed in Romans 2:11, which affirms that God does not show favoritism. Job emphasizes the seriousness of misrepresenting God, a caution for believers to approach theological matters with care and reverence.

Job 13:13 NIV

13 “Keep silent and let me speak; then let come to me what may.

Job boldly tells his friends to be quiet so that he can address God without interference. This highlights Job’s confidence in his relationship with God and his willingness to accept whatever outcome may come. For believers, this demonstrates the importance of direct, honest communication with God in prayer, even when grappling with doubts or suffering.

Job 13:15 NIV

15 Though he slay me, yet will I hope in him; I will surely defend my ways to his face.

This is one of the most profound statements of faith in Scripture. Job’s declaration reveals his unwavering trust in God’s goodness, even if it leads to his death. The verse exemplifies a deep reliance on God’s character rather than circumstances. This prefigures the faith of Christ, who entrusted Himself to the Father’s will (Luke 22:42). For Christians, it serves as an encouragement to trust God in trials, knowing that His purposes are redemptive (Romans 8:28).

Job 13:16–19 NIV

16 Indeed, this will turn out for my deliverance, for no godless person would dare come before him! 17 Listen carefully to what I say; let my words ring in your ears. 18 Now that I have prepared my case, I know I will be vindicated. 19 Can anyone bring charges against me? If so, I will be silent and die.

Job expresses confidence that his integrity will be vindicated before God. He distinguishes himself from the godless, who would not dare to approach God in their guilt. Job’s belief in divine deliverance reflects his understanding of God’s justice and the hope of restoration. This anticipates the righteousness believers receive through Christ, which gives them bold access to God (Hebrews 4:16).

Job 13:20–23 NIV

20 “Only grant me these two things, God, and then I will not hide from you: 21 Withdraw your hand far from me, and stop frightening me with your terrors. 22 Then summon me and I will answer, or let me speak, and you reply to me. 23 How many wrongs and sins have I committed? Show me my offense and my sin.

Job pleads for relief from his suffering and seeks a fair opportunity to present his case before God. His request to remove terror demonstrates his humanity and vulnerability. This parallels the psalms of lament, where the psalmist often asks for God’s intervention and mercy (Psalm 13). It illustrates the relational nature of prayer and the freedom to pour out one’s heart to God.

Job 13:24–28 NIV

24 Why do you hide your face and consider me your enemy? 25 Will you torment a windblown leaf? Will you chase after dry chaff? 26 For you write down bitter things against me and make me reap the sins of my youth. 27 You fasten my feet in shackles; you keep close watch on all my paths by putting marks on the soles of my feet. 28 “So man wastes away like something rotten, like a garment eaten by moths.

Job concludes with a heartfelt appeal, lamenting that God seems distant and accusing him of being treated as an enemy. The imagery of a windblown leaf and dry chaff underscores Job’s frailty and powerlessness before God. Job’s honesty in expressing his feelings reminds believers that God welcomes authenticity in prayer. The passage encourages Christians to trust that God is near, even when He seems distant, and to cling to His promises of love and faithfulness (Isaiah 41:10).

REMEMBER JOB’S STORY WITH ME.

He had a flawless relationship with God. He had a great family. He was a very rich man. He cared about his children and their spiritual lives. He lost it all in one day, but at least he still had his health. In spite of all his pain, Job worshipped God. Then he lost his health and his wife told him to curse God and die. Job still trusted God. Then, three “friends” came to comfort Job and accused him of committing a terrible sin. They all agreed. God always punishes sin with terrible troubles and since Job was going through horrible times God was punishing him. But Job kept on insisting he was innocent. Listen to one of his prayers that cries out for God.

"Only grant me these two things, O God, and then I will not hide from you: Withdraw your hand far from me, and stop frightening me with your terrors. Then summon me and I will answer, or let me speak, and you reply. How many wrongs and sins have I committed? Show me my offense and my sin. Why do you hide your face and consider me your enemy?” (Job 13:20-24)

That feeling of loneliness and separation from God was described well by C. S. Lewis, who wrote these words in the midst of deep grief after his wife’s death from cancer:

Meanwhile, where is God? This is one of the most disquieting symptoms. When you are happy, so happy that you have no sense of needing Him . . . you will be — or so it feels — welcomed with open arms. But go to Him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face, and a sound of bolting and double bolting on the inside. After that, silence. You may as well turn away. The longer you wait, the more emphatic the silence will become.

WE NEED TO TAKE IN THE BIG PICTURE.

1. When we read Job’s story we realize there is MORE going on than meets the eye.

Satan accused Job of loving God only because of God’s generosity and protection. God allowed Satan to test Job’s faith by taking his possessions and health (Job 1 & 2). There is more going on than meets the eye. The Bible makes that clear in other places too.

The prophet Daniel prayed and fasted for three weeks in order to receive God’s answer to his prayer. When the angel delivered it, he told Daniel that God had sent the answer as soon as Daniel prayed. However, the angel had encountered a spiritual battle while trying to get to Daniel (Daniel 10). There is more going on than meets the eye.

In his second letter to the Corinthian church Paul described his trouble – physical illness, imprisonment, beatings, attempts on his life and so on – as ”light and momentary” because he focused on the unseen spiritual rewards God has promised rather than on the pain that can be seen.

There is more going on than meets the eye. We need to realize that no matter what we think is going on in our lives, we cannot see it all. We are unaware of all the battles and blessings God is orchestrating around us.

Jesus said it this way: “Just as you can hear the wind but can’t tell where it comes from or where it will go next, so it is with the Spirit" (John 3:8 Living Bible). You may sense his power but you cannot tell what he’ll do next.

2. We look at the parts of the PHYSICAL world. We analyze them and observe how they interact. For example, if I take a hammer and strike a nail, then I can drive it into a chunk of wood.

Because we have become skilled at measuring the cause and effect relationships of the physical parts of the universe, we have medicines, computers, cars – and all the other blessings and curses of technology.

But our skill in this area has activated dilemmas for us in the spiritual. Because we are so comfortable observing and working with the physical parts of creation we tend to overlook the fact that more is going on than meets the eye. We tend to act out the old saying, “out of sight, out of mind.”

3. If we ask THE HOLY SPIRIT to help us we can become aware of the spiritual reality, but it’s like “a poor reflection as in a [cloudy] mirror.”

Because our experiences of the spiritual parts of creation are carried to us through our physical faculties, we tend to view a miracle as a supernatural invasion – an interruption to the flow of cause and effect, as we know it. We long to experience them often – especially when we are suffering.

But God calls it a miracle when one person like you opens his or her life up to receive Jesus Christ as Lord and Savior. He considers it a miracle when you share his love with those in need. Why? Because that’s his most important strategy for revealing what is going on that our physical eyes cannot perceive. When Jesus changes your life, others begin to take in the big picture. They can tell there is more going on than meets the eye when we act like Jesus.

We will not understand the entire big picture until we meet Jesus face to face. Then he will open our eyes to see it all.

In the mean time, as we work to take in as much of the big picture as possible, we must realize that there is more going on than meets the eye. We need to fight the tendency to focus only on the causes and effects we can easily perceive in the physical realm.

4. We should also ask the Holy Spirit for help in sensing God’s presence because God is always CLOSER than we think. Like Job, we feel our pain and not God’s presence. The grief, shock, and disappointment block out everything else. It is a matter of perspective.

Human need is always more apparent than God’s presence for the same reason that the earth always looks flat. The human need is very visible in the sickness, the loneliness, the boredom, and the busyness, while all the signs and symbols of God’s word and presence are several miles away in the church sanctuary. Our awareness of human need crowds out and then takes precedence over our attentiveness to God’s presence.

—Eugene Peterson in Under the Unpredictable Plant

Thesis: Our TRUST in God means more to Him than we could ever imagine – particularly when he seems hidden to us.

God created Adam and Eve to trust him and to obey one simple command. They chose to distrust and to disobey him. Job’s faith was stretched but it did not break. I believe that trust in God is the pivotal point of the entire Bible.

Conclusion: THERE ARE TWO KINDS OF FAITH IN THE BIBLE.

1. One that beats suffering with MIRACLES.

This kind of faith feeds thousands with a sack lunch, heals the sick, raises the dead and casts out demons.

2. The other overcomes by PERSEVERANCE.

This second kind of faith endures torture and refuses release rather than renouncing God. It goes through poverty, hunger, sickness and death knowing that God is still on his throne. This kind of faith is willing to wait for Jesus’ return if that’s what it will take to relieve the pain. One author described this kind of faith with these words:

When the world seems a defeat for God and you are sick with the disorder, the violence, the terror, the war on the streets; when the earth seems to be chaos, say to yourself; “Jesus died and rose again on purpose to save, and his salvation is already with us.”

Every departing missionary is an act

of faith in the resurrection.

Every … commitment is an

act of faith in the resurrection.

When you forgive your enemy

When you feed the hungry

When you defend the weak

you believe in the resurrection.

When you have the courage to marry

When you welcome the newly born child

When you build your home

you believe in the resurrection.

When you wake at peace in the morning

When you sing [because of] the rising sun

When you go to work with joy

you believe in the resurrection.

— Carlo Carretto in Blessed Are You Who Believed

Application: SO WHAT CAN YOU DO TO BUILD YOUR FAITH? Faith is required for hope.

1. Pray HONESTLY.

2. Read your Bible to discover GOD.

3. Remember the Cross and the Empty Tomb.

4. WAIT on the Lord (Psalm 27:14; Isaiah 40:28-31).

5. Focus on becoming more like JESUS.

Responding to God:

1. Please stand if you are able.

2. Bow your heads and close your eyes so you can focus your attention on God’s Holy Spirit.

3. Listen to the words of the third verse of our closing song

This is my Father’s world.

Oh, let me ne’er forget

That though the wrong

seems oft so strong,

God is the Ruler yet.

This is my Father’s world.

The battle is not done;

Jesus, who died, shall be satisfied,

And earth and heaven be one.

4. Is that your confidence? Do you trust God like that? If so, tell him as we sing “This Is My Father’s World” together. If not, please feel free to come to the altar rail to pray.