Q and A Sermon
Call to Worship
Say: Let us now begin to worship the Father the Son, the Holy Spirit, Our Call to worship Comes to us from
Lamed
Introduction
IF you go into the market and are likely to do a ready-money business, you always take a cheque-book with you; so carry precious promises with you, that may plead the word which suits your case. I have turned to promises for the sick, when I have been of that number, or to promises for the poor, the despondent, the weary, and such like, according to my own condition, and I have always found a Scripture fitted to my own case. I do not want a promise made to the sick when I am perfectly well; I do not want balm for a broken heart when my soul is rejoicing in the Lord; but it is very handy to know where to lay your hand upon suitable words of cheer when necessity arises. Thus the external comfort of the Christian is the Word of God.
Sermon:
Divorce
Overview
What the Bible Says
Adultery
Abandonment, The second ground:
Application to this question
Suicide
Abimelech (
Suicide is the clearest manifestation of the brokenness caused by sin, of the disruption of life,58 of the inner discontent and disharmony of our existence. Moreover, Scripture teaches us to trust in God in all things (
Fear Of the Lord and do not fear
The Question:
1. As an expression of corporate Israelite religion—the religious system of worshiping Yahweh. Occurrences of the phrase “fear of the Lord” in the general sense of religious piety mostly appear in Wisdom texts. In this sense, “fear of the Lord” is an essential component of Israel’s theology (Perdue, Wisdom and Creation, 78–79). It essentially means faith in Yahweh.
2. As a description of personal piety—the act of worshiping and obeying Yahweh. In Deuteronomy 5:29, God declares to Moses His desire that the people would fear Him enough that they would obey His commandments. “Fear” can be expressed as (positive) obedience caused by reverence for Yahweh and/or (negative) obedience caused by the threat of divine punishment (Weinfeld, Deuteronomy 1–11, 325).
3. As an identification of a religious person, i.e., a worshiper of Yahweh. Joseph identifies himself as a God-fearer when he is reunited with his brothers (Gen 42:18). Jonah similarly identifies himself as a God-fearer when he is questioned by the sailors (Jonah 1:9; compare Pss 25:14; 33:18; 34:9).
Definition - From Genesis, Volumes 1 & 2 (70. The God Who Provides: Genesis 22:9–14)
The fear of God was summarized in Jesus’ call to discipleship: “whoever would save his life will lose it, but whoever loses his life for my sake will save it” (Luke 9:24)
