Trusting God in Every Season
Notes
Transcript
Trusting God in Every Season
Isaiah 46
The human heart craves stability. In a world rocked by
uncertainty, we're all searching for something solid—a place to
stand when the winds howl and the waves crash. When life
becomes turbulent, we instinctively look for shelter—a refuge
that can hold. Some look to family and friends, hoping that
shared love will
ease the load.
Others
build
financial
security,
thinking money
can
buy
peace—or at
least shine a
light in the
valley
of
shadows. Some pursue knowledge, convinced that
understanding can lead them out of the storm. Others lean on
their health or inner resolve, hoping strength alone will sustain
them. But here’s the question: When we place our ultimate trust
in these things, are we not giving our hearts to what Scripture
calls idols? God’s first command is unmistakably clear: “You
shall have no other gods before Me” (Exodus 20:3). We may not
bow before carved statues or golden calves—but the things we
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love most, trust most, and cling to most reveal where our faith
truly lies.
There’s nothing wrong with close relationships, wise
financial planning, growing in understanding, or taking care of
our health. In fact, Scripture encourages all of these. But when
these good gifts become our greatest hope—when they capture
our
devotion,
define our
worth, or
become the
anchor of
our
identity—
they stop
being gifts
and start
becoming gods. Today, we turn to the words of the prophet
Isaiah—a message spoken to God’s people on the edge of one
of their greatest crises: the coming judgment of Babylon. Isaiah
warned them not to trust in fragile alliances or powerless
idols—idols that had to be carried—but to trust in the living
God who promises to carry His people.
So, before we turn to the text, ask yourself honestly:
Where have I placed my trust? Is it in something that can be
taken from me? Something that cannot save? Or is it in the One
who has promised, “Even to your old age and gray hairs I am
He… I will carry you” (Isaiah 46:4)?
Counterfeit Security
In Isaiah 46, we’re given a prophetic glimpse into God’s
warning to His people through His servant Isaiah.1 At the time,
the Assyrian empire was rising as a brutal and dominant power
in the east, swiftly conquering nation after nation. This looming
threat raised a
crucial question:
Where
would
God’s
people
place their trust?
Faced with fear,
Damascus and the
northern kingdom
of Israel turned to
human alliances,
choosing to trust in
Syria and urging Judah to join their coalition against Assyria.
But their plans failed. Though Assyria initially allowed Hoshea,
a puppet king, to reign from 732 to 723 BC, Israel eventually
rebelled and stopped paying tribute. The consequence was swift
and devastating—Israel was crushed and exiled in 722 BC.2
Hezekiah, Judah stopped paying the tribute. Assyria responded
with a siege, but unlike their northern neighbors, Judah turned
not to alliances or
idols—but to the
Lord. And in a
miraculous display of
God’s power, He sent
His angel and struck
down
185,000
Assyrian soldiers in a
single night (2 Kings
19:35). Judah was
spared—not because of politics or power—but because they
placed their trust in God.
Yet Isaiah, even in the aftermath of that great
deliverance, delivered a sobering warning: the people's hearts
were still prone to wander. Though they had seen God’s
faithfulness firsthand, the day was coming when they would
again turn from their Creator to powerless idols. The prophet
looked ahead to a future judgment—not from Assyria, but from
Babylon. A time would come when Jerusalem would fall, the
temple would be torn down, and the people would be exiled for
Judah, choosing a different path, opted to avoid the
coalition and instead placed its trust in tribute payments to
Assyria, hoping political appeasement would buy their safety.
But that too proved to be a false security. Eventually, under King
1
Andrew M. Davis, Exalting Jesus in Isaiah (Nashville, TN: Holman
Reference, 2017), 274.
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2
Herbert M. Wolf, “Isaiah, Book Of,” in Baker Encyclopedia of the
Bible (Grand Rapids, MI: Baker Book House, 1988), 1047.
70 years.3 In captivity, they would be surrounded by Babylonian
gods like Bel and Nebo,4 who were celebrated in pompous
processions and revered as symbols of victory.5 But Isaiah
reminded Judah that these
so-called gods were empty
illusions—incapable
of
saving, incapable even of
standing on their own. In a
stunning reversal, when
Cyrus the Great conquered
Babylon,6 those same idols
had to be loaded onto
oxcarts and carried away—
powerless to save even
themselves, let alone a
nation.7 Isaiah declares their fate plainly: “They go off into
captivity, lifeless, mute, and defeated.” Their emptiness is
exposed. What kind of god needs saving?
Like Israel and Judah, we are tempted to trust in
counterfeit securities. Whether it’s money, fame, power, family,
or health, these things can easily lull us into a false sense of
safety and control. But the lesson from Scripture is clear: trusting
in what is temporary will always lead to disappointment. These
things, though not evil in themselves, were never meant to carry
the weight of our hope. They can vanish in a moment. To place
our ultimate trust in them is not only an exercise in futility—it is
also an offense against God who alone is eternal, faithful, and
unshakable. Why trust what must be carried when you can trust
the God who carries you?
God’s Perpetual Care
In contrast to idols that must be carried, God declares that
He is the One who carries His people—and has done so all their
lives.8 Unlike the Babylonian gods, Bel and Nebo, who crumble
under the weight of those who worship them, the Lord upholds
and sustains His people through every season—both in triumph
and in trial. From the moment God called Abram out of Ur, He
3
Herbert M. Wolf, “Isaiah, Book Of,” in Baker Encyclopedia of the
Bible (Grand Rapids, MI: Baker Book House, 1988), 1047.
6
4
7
John Goldingay, Isaiah, ed. W. Ward Gasque, Robert L. Hubbard Jr.,
and Robert K. Johnston, Understanding the Bible Commentary
Series (Grand Rapids, MI: Baker Books, 2012), 267.
5
John Goldingay, Isaiah, ed. W. Ward Gasque, Robert L. Hubbard Jr.,
and Robert K. Johnston, Understanding the Bible Commentary
Series (Grand Rapids, MI: Baker Books, 2012), 268.
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Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway
Bibles, 2008), 1236.
Andrew M. Davis, Exalting Jesus in Isaiah (Nashville, TN: Holman
Reference, 2017), 274.
8
Geoffrey W. Grogan, “Isaiah,” in The Expositor’s Bible
Commentary: Isaiah, Jeremiah, Lamentations, Ezekiel, ed. Frank E.
Gaebelein, vol. 6 (Grand Rapids, MI: Zondervan Publishing House,
1986), 274.
has carried His covenant people ever since: guiding Joseph to a
place of influence in
Egypt, parting the
Red Sea to deliver
them, feeding them
daily for forty years
in the wilderness,
toppling giants with
small
stones,
collapsing the walls
of Jericho, and even
raising up Cyrus to
return a remnant to
Jerusalem. Each act was not a triumph of human strength, but a
testimony to divine faithfulness.
This is the God who knit us together in our mother’s
womb, who formed us fearfully and wonderfully in His image
(Psalm 139:13–14). And now, through Isaiah, God speaks with
tender reassurance—a message not just for ancient Israel, but for
every weary heart that belongs to Him:
“Listen to me, you descendants of Jacob,
all the remnant of the people of Israel,
you whom I have upheld since your birth,
and have carried since you were born.
Even to your old age and gray hairs I am He,
I am he who will sustain you.
I have made you and I will carry you;
9
Andrew M. Davis, Exalting Jesus in Isaiah (Nashville, TN: Holman
Reference, 2017), 275.
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I will sustain you and I will rescue you.”
(Isaiah 46:3–4)
Unlike lifeless idols that fail in times of trouble, God never
abandons His own. Though we often falter, misplace our trust,
or chase after empty things, He remains faithful. He keeps His
covenant. And to the humble, the repentant, and the weary—He
offers not just forgiveness, but His strong and tender arms to
carry us still.
Incomparable God
To drive His point home, Isaiah presents Judah with a
sobering picture—one that exposes the absurdity of idol
worship. Imagine a
wealthy man who has
spent years saving his
silver and gold, not to
bless others or invest
in something lasting,
but to commission his
own god.9 With pride
in his heart and a sense
of religious devotion,
he brings his treasure to a skilled craftsman and says, “Make me
something I can worship.” The artisan melts the metal, shapes it
with precision, and eventually hands the man a beautifully
crafted idol—shiny, silent, and utterly lifeless. The man pays
the craftsman and reverently loads his new god into a cart, taking
it on a long journey home. Once there, he builds a shrine, sets
the idol in its place, and bows low in worship. Day after day, he
offers prayers, expecting blessing and protection. But then, one
day, Cyrus the Great arrives with the Persian army. Babylon
falls. Chaos erupts. In his greatest moment of need, he cries out
to the god he crafted—but it remains silent. But the idol does
nothing. It cannot speak. It cannot move. It cannot save. And so
the man perishes—surrounded by collapse, trusting in a god that
had to be carried, but could not carry him.
Isaiah confronts Judah with a powerful question: “With
whom will you compare Me or count Me equal?” (Isaiah 46:5).
The answer, of course, is no one. In Revelation 15:3–4, we hear
the heavenly chorus echo this truth:
“Great and marvelous are Your deeds, Lord God Almighty. Just
and true are Your
ways, King of the
o ks fo h oo of hos ho o
nations. Who will
i
a
not fear You,
Lord, and glorify
ish s o
ho
ish
a a o
Your name? For
You alone are
h
a is oi
h h
holy.”
a
Unlike
lifeless
idols that can
neither speak nor
save, our God is sovereign and active, always working for the
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oo
s
oi
o o
good of those who love Him (Romans 8:28). We were created in
His image—fearfully and wonderfully made by the hands of a
loving Father (Psalm 139:14), who desires that none should
perish but that all should come to repentance (2 Peter 3:9). His
Son, Jesus Christ, is the Good Shepherd. His sheep hear His
voice, know Him, and follow Him (John 10:27). He walks with
them through the darkest valleys and leads them beside still
waters (Psalm 23). For His name’s sake, He empowers them to
shine with good works that glorify the Father in heaven
(Matthew 5:16). He is our Rock, our Redeemer, and the One in
whom we place our trust. Truly, there is no one like our God!
God is Sovereign
Having shattered the illusion of powerless idols, Isaiah
now lifts our eyes to the One who alone reigns over history—
God, the Sovereign Lord whose purposes never fail. The Lord
urges Judah to recall the long history of His faithful guidance
and unmatched authority over their nation. From the moment
Saul was anointed king, through the rise of David and
Solomon—when Zion reached its height in power and
splendor—God was actively guiding their steps, directing every
event according to His divine plan. Even in their darkest
moments—defeat by Assyria, exile under Babylon—God had
not abandoned them. Isaiah reminds them that their suffering
was not the end of the story. The exile would last 70 years, just
as foretold, but God's wrath would not burn forever. When the
people humbled themselves and prayed for forgiveness, as
echoed in the temple dedication, when God promised in 2
Chronicles 7:14, He would move once again. And move He
did—by summoning a “bird of prey from the east,” Cyrus of
Persia, who would not
only conquer mighty
Babylon but issue the
decree to restore God's
people, rebuild Jerusalem,
and
reestablish
the
covenant
community
(Isaiah 46:11). Isaiah
pleads with them: Don’t
be pulled into the black
hole of paganism.10 Don’t
trust in lifeless idols.
Look back. Review your
history. God’s promises always come to pass. His sovereignty is
proven. His Word stands firm.
And if God has proven Himself trustworthy through it
all, then what does that mean for us today? What a beautiful
invitation for us today to put our trust in the Lord! If every sin
we’ve ever committed were written on these walls, would there
be space enough to contain them all? And yet though we
deserved death we were offered life. Paul told the church of
Corinth,
(2 Corinthians 5:21)
God is not like the mute statues we often trust—money, fame,
power, or even family—that leave us crushed when trouble comes.
Though we deserved rejection, through Christ’s atonement and
by faith, we have not been cast off—but adopted as sons and
daughters of the living God (John 1:12). He promises to never
leave nor forsake and as we thirst for His glorious presence listen
to what Isaiah 55:1 says,
Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost11
Jesus has shown His love and care for us on calvary’s cross, and
we are truly honored to heed the words of Proverbs,
“Trust in the Lord with all your heart
And lean not unto your own understanding;
In all your ways acknowledge Him,
“God made Him who had no sin to be sin for us, so that in Him
we might become the righteousness of God”
And he will make your paths straight.”
10
11
John N. Oswalt, Isaiah, The NIV Application Commentary (Grand
Rapids, MI: Zondervan Publishing House, 2003), 522.
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The New International Version (Grand Rapids, MI: Zondervan,
2011), Is 55:1.
(Proverbs 3:5-6)
Having seen His sovereignty over history, His faithfulness
through exile, and His mercy in Christ—how will we respond?
If you were to stand before God today, what have you been
clinging to that cannot carry you
The Call
Isaiah’s final appeal cuts through all excuses:
“Listen to me, you stubborn-hearted, you who are far from
righteousness. I am bringing my righteousness near, it is not far
away; and my salvation will not be delayed” (Isaiah 46:12–13).
This is not just a word to ancient Judah—it is a divine summons
for us today. To the stubborn in heart, to the one clinging to
empty idols, to the weary soul who has placed hope in
everything but God—He says, "Return to Me." His
righteousness is not distant. His salvation is not delayed. The
arms that stretched wide on Calvary still reach out in mercy. The
invitation is clear: repent, believe, and be carried by the only One
who saves. You may feel far from God today—but His Word
assures you: you are not beyond His reach. He has already drawn
near through Jesus Christ. You may feel beyond hope. But you
are not beyond His reach. So I ask you, will you respond? Will
you trust not in what must be carried—but in the God who
carries you?”
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He is ready. Are you?

