ETB Psalm 1:1-6
Understand the Context
The psalms are directed at Yahweh as listener and are intended to express the full range of human emotion for various individual and group settings, such as praise, thanksgiving, petition, and lament. Psalms was Israel’s book of worship and is meant to guide God’s people from generation to generation.
Explore the Text
Notice that the writer of this psalm doesn’t tell us how to attain happiness. I suggest this is because once a person is in a relationship with God, happiness and joy, blessing and peace are givens. But because these things can be eroded, instead of telling us how to attain, he tells us what to avoid…
not a wild tree, but “a tree planted,” chosen, considered as property, cultivated and secured from the last terrible uprooting, for “every plant, which my heavenly Father hath not planted, shall be rooted up:”
Sometimes when we look around us, it seems as though God makes no distinction between the righteous and the ungodly. We have to take the long view; don’t judge the whole story by the page you’re on now
Chaff is very light and is carried away by even the slightest wind, while the good grain falls back to the earth. Chaff is a symbol of a faithless life that drifts along without direction. Good grain is a symbol of a faithful life that can be used by God. Unlike grain, however, we can choose the direction we will take.
Basically ˒abad [perish] represents the disappearance of someone or something. In its strongest sense the word means “to die or to cease to exist.”
The first word of this psalm was “blessed.” The last word is “perish.” The contrast is clear—for truly the godly man, the one who meditates in the Word is happy, but the ungodly man will perish ultimately
