Revelation 3:1-6
The dead church.
2. Wake up! (cf.
Situated at the junction of five roads, and commanding the Hermus valley, Sardis was an active commercial city and very wealthy. It had been the capital of Croesus who was proverbial for his riches. The city’s easy wealth seems to have made for slackness. It was captured by Cyrus the Persian (549 BC) and by Antiochus (218 BC), both times because of its slackness. The city was built on a hill so steep that its defences seemed impregnable. On both occasions enemy troops scaled the precipice by night and found that the overconfident Sardians had set no guard. A great earthquake in AD 17 made a profound impression. But the city was soon rebuilt, partly owing to generous aid from the emperor Tiberius.
John does not mention anything like the persecutions at Smyrna and Pergamum or the heresies of the Nicolaitans. It may be that this church had not suffered disturbance from without and that its troubles stemmed from its comparatively sheltered existence. The temptation for the sheltered is always to take things easy, and they readily become slack. Like the churches at Pergamum and Thyatira this one has a mixed membership. But in those the faulty members are a minority. At Sardis they predominate. Only ‘a few people’ have not ‘soiled their clothes’.
The exalted Christ begins this section with a word of encouragement to the righteous remnant who are the only hope for this terminally ill church. There were only a few who had not “soiled their clothes,” a metaphor that builds on one of the major trades at Sardis, the wool industry. In a religious context this pictures a defiled life. The quasi-Christians of Sardis have become unclean, like soiled clothes, by being assimilated into the Roman worldview and becoming Christopagan—part Christian, part pagan. Their only hope lay in these few who could intervene and lift them out of the quicksand into which they had fallen.
Turning to a positive image of garments, the few remaining faithful are told that they will walk with him in white, a powerful word picture of purity and victory, which is the meaning of “white” in the book. There are two ideas in this image: first, the white linen worn by angels and signifying glory and purity; second, the pure white toga worn at a Roman triumph and signifying victory (
Then, as forgiven and kept secure in Christ, their “name will never be erased from the book of life.” After the golden calf incident, Moses begs God to forgive Israel, stating he is willing for God to “blot me out of the book you have written,” namely the register of the citizens of Israel (
