The Supreme Christ of the Colossians (3)

I. The Place
II. The People
III. The Purpose
A. Address False Teaching
B. With the Sufficiency & Supremacy of Christ
Although the Colossian heresy contained many different/diverse elements, at its very core was a denial of the sufficiency and supremacy of Christ for salvation and sanctification.
People in that time were apparently saying that “Jesus was a good start, but that other beliefs and practices needed to be added.”
He responds by affirming that nothing needs to be added to the work of Christ. That’s what we mean by sufficient. It’s enough, it’s adequate. It’s qualified to meet all the needs of its intended purpose. Therefore to add anything to it, or take away anything from it is to disagree with whoever said that the item is sufficient.
C. Motivate the Life of the Church
Nothing else is needed but Christ, who reorganizes the way people live life (3:1–17)
Paul wants the believers at Colossae to live in the reality of Christ’s supremacy. Christ’s work enables believers to set their minds on godly matters (3:1–2), so that they will be empowered to conquer impure, earthly behaviors (3:5–9). New life in Christ—putting “off the old self with its practices” and putting “on the new self” (3:9b–10a ESV)—brings about a new dimension of godly living (3:12–13) and stands in contrast to the surrounding world. In addition, new life in Christ overcomes human social barriers and finds its ultimate expression in love (3:11; 3:14). The “peace of Christ” (3:15) and the “word of Christ” (3:16) lead the church to unity and thankfulness.
The believers’ ability to live according to Paul’s instructions comes from Christ but Christ is also the reason we serve.
• “as is fitting in the Lord” (3:18 ESV);
• “for this pleases the Lord” (3:20);
• “fearing the Lord” (3:22);
• “as for the Lord” (3:23);
• “You are serving the Lord Christ” (3:24);
• “you have a Master in heaven” (4:1).
Christianity cannot be just an element in some form of composite/combined religion. We may press that further and say: we cannot take Christ as just one element of influence in our lives, rather He is the centrality, the core, the dynamic around which and by which our lives move and are motivated and empowered.
