Habakkuk 2
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Be Amazed Habakkuk in His Time
Habakkuk was a contemporary of Nahum, Zephaniah, and Jeremiah, during the reigns of Josiah (640–609 B.C.), Jehoiakim (609–598) and Jehoiachin (597). Assyria was off the scene; Babylon (“the Chaldeans”) was in power. Nebuchadnezzar had defeated Egypt in 605 BC and was about to attack Judah. Jeremiah had announced that Babylon would invade Judah, destroy Jerusalem and the temple, and send the nation into exile. The downfall of Judah and the Exile to Babylon happened between 606–586 BC and Habakkuk was a prophet sometime during that 20 year window.
Josiah (2 Kings 22 - 2 Kings 23:1-33)
Jehoiakim (2 Kings 23:34 - 2 Kings 24:1-5)
He was a wicked king.
13 “Woe to him who builds his house without righteousness And his upper rooms without justice, Who uses his neighbor’s services without pay And does not give him his wages, 14 Who says, ‘I will build myself a roomy house With spacious upper rooms, And cut out its windows, Paneling it with cedar and painting it bright red.’ 15 “Do you become a king because you are competing in cedar? Did not your father eat and drink And do justice and righteousness? Then it was well with him. 16 “He pled the cause of the afflicted and needy; Then it was well. Is not that what it means to know Me?” Declares the Lord. 17 “But your eyes and your heart Are intent only upon your own dishonest gain, And on shedding innocent blood And on practicing oppression and extortion.” 18 Therefore thus says the Lord in regard to Jehoiakim the son of Josiah, king of Judah, “They will not lament for him: ‘Alas, my brother!’ or, ‘Alas, sister!’ They will not lament for him: ‘Alas for the master!’ or, ‘Alas for his splendor!’ 19 “He will be buried with a donkey’s burial, Dragged off and thrown out beyond the gates of Jerusalem.
During his reign there was a small deportation of royal family and nobles in 605 BC. (Daniel 1:1-4)
1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god.
Ezekiel was one of the young men in the 1st deportation in 605 BC (Ezekiel 1:1-3)
2 (On the fifth of the month in the fifth year of King Jehoiachin’s exile, 3 the word of the Lord came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the Lord came upon him.)
So technically, in addition to being a contemporary of Nahum, Zephaniah and Jeremiah, Habakkuk would have also been a contemporary of Daniel and Ezekiel too. But he typically isn’t considered that because Daniel and Ezekiel both wrote their prophecies decades after Habakkuk wrote his.
Jehoiachin (2 Kings 24:6-9)
The first mass deportation was… (597 BC)
10 At that time the servants of Nebuchadnezzar king of Babylon went up to Jerusalem, and the city came under siege. 11 And Nebuchadnezzar the king of Babylon came to the city, while his servants were besieging it. 12 Jehoiachin the king of Judah went out to the king of Babylon, he and his mother and his servants and his captains and his officials. So the king of Babylon took him captive in the eighth year of his reign. 13 He carried out from there all the treasures of the house of the Lord, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, just as the Lord had said. 14 Then he led away into exile all Jerusalem and all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths. None remained except the poorest people of the land. 15 So he led Jehoiachin away into exile to Babylon; also the king’s mother and the king’s wives and his officials and the leading men of the land, he led away into exile from Jerusalem to Babylon. 16 All the men of valor, seven thousand, and the craftsmen and the smiths, one thousand, all strong and fit for war, and these the king of Babylon brought into exile to Babylon. 17 Then the king of Babylon made his uncle Mattaniah king in his place, and changed his name to Zedekiah.
The second mass deportation to Babylon occured in 586 BC, when Nebuchadnezzar finally decided to completely destroy Jerusalem, including the walls, palace and temple. Habakkuk was a firsthand witness to all of that.
Be Amazed Habakkuk in His Time
Habakkuk’s little book indicates that he knew the Scriptures well and was a competent theologian… Because of the psalm he wrote in chapter 3, some scholars think he may have been a priest who led worship in the temple. If so, then like Jeremiah and Ezekiel, he was a priest called to be a prophet…
His name means “to embrace” or “to wrestle,” depending on context, and in his book, he does both, as you will see.
1 I will stand on my guard post And station myself on the rampart; And I will keep watch to see what He will speak to me, And how I may reply when I am reproved. 2 Then the Lord answered me and said, “Record the vision And inscribe it on tablets, That the one who reads it may run. 3 “For the vision is yet for the appointed time; It hastens toward the goal and it will not fail. Though it tarries, wait for it; For it will certainly come, it will not delay. 4 “Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith. 5 “Furthermore, wine betrays the haughty man, So that he does not stay at home. He enlarges his appetite like Sheol, And he is like death, never satisfied. He also gathers to himself all nations And collects to himself all peoples. 6 “Will not all of these take up a taunt-song against him, Even mockery and insinuations against him And say, ‘Woe to him who increases what is not his— For how long— And makes himself rich with loans?’ 7 “Will not your creditors rise up suddenly, And those who collect from you awaken? Indeed, you will become plunder for them. 8 “Because you have looted many nations, All the remainder of the peoples will loot you— Because of human bloodshed and violence done to the land, To the town and all its inhabitants. 9 “Woe to him who gets evil gain for his house To put his nest on high, To be delivered from the hand of calamity! 10 “You have devised a shameful thing for your house By cutting off many peoples; So you are sinning against yourself. 11 “Surely the stone will cry out from the wall, And the rafter will answer it from the framework. 12 “Woe to him who builds a city with bloodshed And founds a town with violence! 13 “Is it not indeed from the Lord of hosts That peoples toil for fire, And nations grow weary for nothing? 14 “For the earth will be filled With the knowledge of the glory of the Lord, As the waters cover the sea. 15 “Woe to you who make your neighbors drink, Who mix in your venom even to make them drunk So as to look on their nakedness! 16 “You will be filled with disgrace rather than honor. Now you yourself drink and expose your own nakedness. The cup in the Lord’s right hand will come around to you, And utter disgrace will come upon your glory. 17 “For the violence done to Lebanon will overwhelm you, And the devastation of its beasts by which you terrified them, Because of human bloodshed and violence done to the land, To the town and all its inhabitants. 18 “What profit is the idol when its maker has carved it, Or an image, a teacher of falsehood? For its maker trusts in his own handiwork When he fashions speechless idols. 19 “Woe to him who says to a piece of wood, ‘Awake!’ To a mute stone, ‘Arise!’ And that is your teacher? Behold, it is overlaid with gold and silver, And there is no breath at all inside it. 20 “But the Lord is in His holy temple. Let all the earth be silent before Him.”
(v. 1)
(v. 1)
1 I will stand on my guard post And station myself on the rampart; And I will keep watch to see what He will speak to me, And how I may reply when I am reproved.
Habakkuk 2 is similar to Psalm 73.
A Psalm of Asaph. 1 Surely God is good to Israel, To those who are pure in heart! 2 But as for me, my feet came close to stumbling, My steps had almost slipped. 3 For I was envious of the arrogant As I saw the prosperity of the wicked. 4 For there are no pains in their death, And their body is fat. 5 They are not in trouble as other men, Nor are they plagued like mankind. 6 Therefore pride is their necklace; The garment of violence covers them. 7 Their eye bulges from fatness; The imaginations of their heart run riot. 8 They mock and wickedly speak of oppression; They speak from on high. 9 They have set their mouth against the heavens, And their tongue parades through the earth. 10 Therefore his people return to this place, And waters of abundance are drunk by them. 11 They say, “How does God know? And is there knowledge with the Most High?” 12 Behold, these are the wicked; And always at ease, they have increased in wealth. 13 Surely in vain I have kept my heart pure And washed my hands in innocence; 14 For I have been stricken all day long And chastened every morning. 15 If I had said, “I will speak thus,” Behold, I would have betrayed the generation of Your children.
16 When I pondered to understand this, It was troublesome in my sight 17 Until I came into the sanctuary of God; Then I perceived their end.
18 Surely You set them in slippery places; You cast them down to destruction. 19 How they are destroyed in a moment! They are utterly swept away by sudden terrors! 20 Like a dream when one awakes, O Lord, when aroused, You will despise their form. 21 When my heart was embittered And I was pierced within, 22 Then I was senseless and ignorant; I was like a beast before You. 23 Nevertheless I am continually with You; You have taken hold of my right hand. 24 With Your counsel You will guide me, And afterward receive me to glory. 25 Whom have I in heaven but You? And besides You, I desire nothing on earth. 26 My flesh and my heart may fail, But God is the strength of my heart and my portion forever. 27 For, behold, those who are far from You will perish; You have destroyed all those who are unfaithful to You. 28 But as for me, the nearness of God is my good; I have made the Lord God my refuge, That I may tell of all Your works.
( I love how Warren Wiersbe put it regarding his commentary on Habakkuk 2.
“Let’s join Habakkuk on the watchtower and see what God will say and do.”
Be Amazed 1. Write God’s Vision (Hab. 2:1–3)
The prophet saw himself as a watchman on the walls of Jerusalem, waiting for a message from God that he could share with the people. In ancient days, the watchmen were responsible to warn the city of approaching danger, and if they weren’t faithful, their hands would be stained with the blood of the people who died (
(v. 2-3)
(v. 2-3)
2 Then the Lord answered me and said, “Record the vision And inscribe it on tablets, That the one who reads it may run. 3 “For the vision is yet for the appointed time; It hastens toward the goal and it will not fail. Though it tarries, wait for it; For it will certainly come, it will not delay.
7 But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come?
15 “Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 16 then those who are in Judea must flee to the mountains. 17 “Whoever is on the housetop must not go down to get the things out that are in his house. 18 “Whoever is in the field must not turn back to get his cloak. 19 “But woe to those who are pregnant and to those who are nursing babies in those days! 20 “But pray that your flight will not be in the winter, or on a Sabbath. 21 “For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. 22 “Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short.
11 “Say to them, ‘As I live!’ declares the Lord God, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?’
(v. 4-8)
(v. 4-8)
4 “Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith. 5 “Furthermore, wine betrays the haughty man, So that he does not stay at home. He enlarges his appetite like Sheol, And he is like death, never satisfied. He also gathers to himself all nations And collects to himself all peoples.
28 “All this happened to Nebuchadnezzar the king. 29 “Twelve months later he was walking on the roof of the royal palace of Babylon. 30 “The king reflected and said, ‘Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?’ 31 “While the word was in the king’s mouth, a voice came from heaven, saying, ‘King Nebuchadnezzar, to you it is declared: sovereignty has been removed from you, 32 and you will be driven away from mankind, and your dwelling place will be with the beasts of the field. You will be given grass to eat like cattle, and seven periods of time will pass over you until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes.’ 33 “Immediately the word concerning Nebuchadnezzar was fulfilled; and he was driven away from mankind and began eating grass like cattle, and his body was drenched with the dew of heaven until his hair had grown like eagles’ feathers and his nails like birds’ claws.
6 “For behold, I am raising up the Chaldeans, That fierce and impetuous people Who march throughout the earth To seize dwelling places which are not theirs.
12 Are You not from everlasting, O Lord, my God, my Holy One? We will not die. You, O Lord, have appointed them to judge; And You, O Rock, have established them to correct.
15 Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17 The world is passing away, and also its lusts; but the one who does the will of God lives forever.
Five Woes: (v. 6-19)
Five Woes: (v. 6-19)
6 “Will not all of these take up a taunt-song against him, Even mockery and insinuations against him And say, ‘Woe to him who increases what is not his— For how long— And makes himself rich with loans?’ 7 “Will not your creditors rise up suddenly, And those who collect from you awaken? Indeed, you will become plunder for them. 8 “Because you have looted many nations, All the remainder of the peoples will loot you— Because of human bloodshed and violence done to the land, To the town and all its inhabitants. 9 “Woe to him who gets evil gain for his house To put his nest on high, To be delivered from the hand of calamity! 10 “You have devised a shameful thing for your house By cutting off many peoples; So you are sinning against yourself. 11 “Surely the stone will cry out from the wall, And the rafter will answer it from the framework. 12 “Woe to him who builds a city with bloodshed And founds a town with violence! 13 “Is it not indeed from the Lord of hosts That peoples toil for fire, And nations grow weary for nothing? 14 “For the earth will be filled With the knowledge of the glory of the Lord, As the waters cover the sea. 15 “Woe to you who make your neighbors drink, Who mix in your venom even to make them drunk So as to look on their nakedness! 16 “You will be filled with disgrace rather than honor. Now you yourself drink and expose your own nakedness. The cup in the Lord’s right hand will come around to you, And utter disgrace will come upon your glory. 17 “For the violence done to Lebanon will overwhelm you, And the devastation of its beasts by which you terrified them, Because of human bloodshed and violence done to the land, To the town and all its inhabitants. 18 “What profit is the idol when its maker has carved it, Or an image, a teacher of falsehood? For its maker trusts in his own handiwork When he fashions speechless idols. 19 “Woe to him who says to a piece of wood, ‘Awake!’ To a mute stone, ‘Arise!’ And that is your teacher? Behold, it is overlaid with gold and silver, And there is no breath at all inside it.
8 Woe to those who add house to house and join field to field, Until there is no more room, So that you have to live alone in the midst of the land! 9 In my ears the Lord of hosts has sworn, “Surely, many houses shall become desolate, Even great and fine ones, without occupants. 10 “For ten acres of vineyard will yield only one bath of wine, And a homer of seed will yield but an ephah of grain.” 11 Woe to those who rise early in the morning that they may pursue strong drink, Who stay up late in the evening that wine may inflame them! 12 Their banquets are accompanied by lyre and harp, by tambourine and flute, and by wine; But they do not pay attention to the deeds of the Lord, Nor do they consider the work of His hands. 13 Therefore My people go into exile for their lack of knowledge; And their honorable men are famished, And their multitude is parched with thirst. 14 Therefore Sheol has enlarged its throat and opened its mouth without measure; And Jerusalem’s splendor, her multitude, her din of revelry and the jubilant within her, descend into it. 15 So the common man will be humbled and the man of importance abased, The eyes of the proud also will be abased. 16 But the Lord of hosts will be exalted in judgment, And the holy God will show Himself holy in righteousness. 17 Then the lambs will graze as in their pasture, And strangers will eat in the waste places of the wealthy. 18 Woe to those who drag iniquity with the cords of falsehood, And sin as if with cart ropes; 19 Who say, “Let Him make speed, let Him hasten His work, that we may see it; And let the purpose of the Holy One of Israel draw near And come to pass, that we may know it!” 20 Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter! 21 Woe to those who are wise in their own eyes And clever in their own sight! 22 Woe to those who are heroes in drinking wine And valiant men in mixing strong drink, 23 Who justify the wicked for a bribe, And take away the rights of the ones who are in the right! 24 Therefore, as a tongue of fire consumes stubble And dry grass collapses into the flame, So their root will become like rot and their blossom blow away as dust; For they have rejected the law of the Lord of hosts And despised the word of the Holy One of Israel. 25 On this account the anger of the Lord has burned against His people, And He has stretched out His hand against them and struck them down. And the mountains quaked, and their corpses lay like refuse in the middle of the streets. For all this His anger is not spent, But His hand is still stretched out. 26 He will also lift up a standard to the distant nation, And will whistle for it from the ends of the earth; And behold, it will come with speed swiftly. 27 No one in it is weary or stumbles, None slumbers or sleeps; Nor is the belt at its waist undone, Nor its sandal strap broken. 28 Its arrows are sharp and all its bows are bent; The hoofs of its horses seem like flint and its chariot wheels like a whirlwind. 29 Its roaring is like a lioness, and it roars like young lions; It growls as it seizes the prey And carries it off with no one to deliver it. 30 And it will growl over it in that day like the roaring of the sea. If one looks to the land, behold, there is darkness and distress; Even the light is darkened by its clouds.
6 woes from Isaiah to God’s people. The end is destruction.
(v. 8-10) The rich were seizing the land of the poor*
(v. 11-14) Drunkenness
(v. 18-19) Mocking God.
(v. 20) False teaching, lies and deception., leading people astray.
(v. 21) Pride and arrogance.
(v. 22-23) Injustice.
13 “But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in. 14 “Woe to you, scribes and Pharisees, hypocrites, because you devour widows’ houses, and for a pretense you make long prayers; therefore you will receive greater condemnation. 15 “Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves. 16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.’ 17 “You fools and blind men! Which is more important, the gold or the temple that sanctified the gold? 18 “And, ‘Whoever swears by the altar, that is nothing, but whoever swears by the offering on it, he is obligated.’ 19 “You blind men, which is more important, the offering, or the altar that sanctifies the offering? 20 “Therefore, whoever swears by the altar, swears both by the altar and by everything on it. 21 “And whoever swears by the temple, swears both by the temple and by Him who dwells within it. 22 “And whoever swears by heaven, swears both by the throne of God and by Him who sits upon it. 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. 24 “You blind guides, who strain out a gnat and swallow a camel! 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence. 26 “You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. 28 “So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness. 29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, 30 and say, ‘If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ 31 “So you testify against yourselves, that you are sons of those who murdered the prophets. 32 “Fill up, then, the measure of the guilt of your fathers. 33 “You serpents, you brood of vipers, how will you escape the sentence of hell? 34 “Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, 35 so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar. 36 “Truly I say to you, all these things will come upon this generation.
8 woes from Jesus to the Pharisees. The end is destruction.
(v. 13) False teaching and leading people astray.
(v. 14) Taking the houses of the widow
(v. 15) Legalism
(v. 16-22) Materialism
(v. 23-24) Wrong priorities.
(v. 25-26) False worship.
(v. 27-28) Hypocrisy (connected to the previous)
(v. 29-33) Stubbornness and rebellion.
(v. 6-8) Injustice
6 “Will not all of these take up a taunt-song against him, Even mockery and insinuations against him And say, ‘Woe to him who increases what is not his— For how long— And makes himself rich with loans?’ 7 “Will not your creditors rise up suddenly, And those who collect from you awaken? Indeed, you will become plunder for them. 8 “Because you have looted many nations, All the remainder of the peoples will loot you— Because of human bloodshed and violence done to the land, To the town and all its inhabitants.
(v. 9-11) Stealing people’s homes.
9 “Woe to him who gets evil gain for his house To put his nest on high, To be delivered from the hand of calamity! 10 “You have devised a shameful thing for your house By cutting off many peoples; So you are sinning against yourself. 11 “Surely the stone will cry out from the wall, And the rafter will answer it from the framework.
(v. 12-14) Violence and bloodshed
12 “Woe to him who builds a city with bloodshed And founds a town with violence! 13 “Is it not indeed from the Lord of hosts That peoples toil for fire, And nations grow weary for nothing? 14 “For the earth will be filled With the knowledge of the glory of the Lord, As the waters cover the sea.
(v. 15-17) False teaching and leading people astray.
15 “Woe to you who make your neighbors drink, Who mix in your venom even to make them drunk So as to look on their nakedness! 16 “You will be filled with disgrace rather than honor. Now you yourself drink and expose your own nakedness. The cup in the Lord’s right hand will come around to you, And utter disgrace will come upon your glory. 17 “For the violence done to Lebanon will overwhelm you, And the devastation of its beasts by which you terrified them, Because of human bloodshed and violence done to the land, To the town and all its inhabitants.
(v. 18-19) Idolatry.
18 “What profit is the idol when its maker has carved it, Or an image, a teacher of falsehood? For its maker trusts in his own handiwork When he fashions speechless idols. 19 “Woe to him who says to a piece of wood, ‘Awake!’ To a mute stone, ‘Arise!’ And that is your teacher? Behold, it is overlaid with gold and silver, And there is no breath at all inside it.
All three lists…Isaiah’s list of woes, and the list of woes Jesus gave the Pharisees, and the list of woes here in Habakkuk, have a common thread.
The rejection of God.
The exaltation of self.
The exploitation of of others.
The end of all of which is destruction.
3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; 4 do not merely look out for your own personal interests, but also for the interests of others.
(v. 20)
(v. 20)
20 “But the Lord is in His holy temple. Let all the earth be silent before Him.”
19 Remember my affliction and my wandering, the wormwood and bitterness. 20 Surely my soul remembers And is bowed down within me. 21 This I recall to my mind, Therefore I have hope. 22 The Lord’s lovingkindnesses indeed never cease, For His compassions never fail. 23 They are new every morning; Great is Your faithfulness. 24 “The Lord is my portion,” says my soul, “Therefore I have hope in Him.” 25 The Lord is good to those who wait for Him, To the person who seeks Him. 26 It is good that he waits silently For the salvation of the Lord.
For the choir director. A Maskil of the sons of Korah. 1 As the deer pants for the water brooks, So my soul pants for You, O God. 2 My soul thirsts for God, for the living God; When shall I come and appear before God? 3 My tears have been my food day and night, While they say to me all day long, “Where is your God?” 4 These things I remember and I pour out my soul within me. For I used to go along with the throng and lead them in procession to the house of God, With the voice of joy and thanksgiving, a multitude keeping festival. 5 Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him For the help of His presence. 6 O my God, my soul is in despair within me; Therefore I remember You from the land of the Jordan And the peaks of Hermon, from Mount Mizar. 7 Deep calls to deep at the sound of Your waterfalls; All Your breakers and Your waves have rolled over me. 8 The Lord will command His lovingkindness in the daytime; And His song will be with me in the night, A prayer to the God of my life. 9 I will say to God my rock, “Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?” 10 As a shattering of my bones, my adversaries revile me, While they say to me all day long, “Where is your God?” 11 Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall yet praise Him, The help of my countenance and my God.
