The Kingdom Ministry Model

Journey Through Matthew  •  Sermon  •  Submitted   •  Presented
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Welcome

Intro

As we continue through our Journey Through Matthew I want to remind you of the change in the ministry of Jesus after Isreal’s leadership officially rejects him in chapter 12.
He shifts from Kingdom Now to Kingdom Program.
He begins a fast track of Teaching His Disciples (Talmid) how to be undershephards…….These guys have no formal education and never planned to go into ministry……One is a Child………Known of them could possibly grasp at the time what would be required of them.
Pastor Stephen Armstrong puts it this way: “ Never the less Jesus’ plan is to hand over the leadership of the Church to fishermen, a tax collector, and a teenager.
He forgot to mention a Religious Zealot.
However as Jesus is Teaching them we are going to see important themes as Jesus prepares His Disciples to Serve Him as Kingdom Ambassadors…… Talmid
Jesus will teach these men many things about ministry and about recruiting others to do the same
His work will be made all the more difficult because so much of what these men thought they knew about ministry was wrong
They grew up under Pharisaic Judaism, and so their training focused on the Mishnah and the rituals of Jewish life
Which lead to a very legalistic and unloving approach to ministry
Secondly, I want to remind you that as Jesus has walked the Earth and stepped into ministry He is not operating under His own Godly Power.
While He is “Immanuel, God with Us!” He walking the Earth Fully as a Man.
He did So Sinlessly
The Only Power He is operating under is the Power of the Holy Spirit.
All Miracles, Signs, and Wonders done by Jesus are Done Through the Power of the Holy Spirit.
This leads us into the todays section of Scripture and training lesson

Body

Matthew 14:13–15 CSB
13 When Jesus heard about it, he withdrew from there by boat to a remote place to be alone. When the crowds heard this, they followed him on foot from the towns. 14 When he went ashore, he saw a large crowd, had compassion on them, and healed their sick. 15 When evening came, the disciples approached him and said, “This place is deserted, and it is already late. Send the crowds away so that they can go into the villages and buy food for themselves.”
Matthew says that after Jesus heard of John’s death, He withdrew from there
“There” refers to somewhere on the western side of the Sea of Galilee, but we don’t know Jesus’ exact departure point
We know He had just been in Nazareth
And we know that later when He returns, He walks back to Capernaum across the water
So perhaps He departed from Capernaum
In any case, the reason for His departure according to Matthew was at hearing of John’s death
But Jesus takes this journey for more than just an opportunity to mourn over John privately
Jesus travels to perform the miracle of the feeding of the five thousand
We know this because we have the benefit of considerable context for this moment given in the other Gospels
Matthew says that after Jesus heard of John’s death, He withdrew from there
“There” refers to somewhere on the western side of the Sea of Galilee, but we don’t know Jesus’ exact departure point
We know He had just been in Nazareth
And we know that later when He returns, He walks back to Capernaum across the water
So perhaps He departed from Capernaum
In any case, the reason for His departure according to Matthew was at hearing of John’s death
But Jesus takes this journey for more than just an opportunity to mourn over John privately
Jesus travels to perform the miracle of the feeding of the five thousand
We know this because we have the benefit of considerable context for this moment given in the other Gospels
This miracle is unique in the New Testament, because it’s the only one of Jesus’ miracles reported in all four of the Gospels
Which tells us what an impression it made on all the disciples…truly this was a lesson none of them every forgot
And because it’s recorded in all four Gospels, we have a lot of background information to help us understand why it happened
First, Mark tells us in Chapter 6 that Jesus and the disciples were exhausted from ministering to so many people
Mark 6:31–32 CSB
31 He said to them, “Come away by yourselves to a remote place and rest for a while.” For many people were coming and going, and they did not even have time to eat. 32 So they went away in the boat by themselves to a remote place,
MARK 6:31 And He said to them, “Come away by yourselves to a secluded place and rest a while.” (For there were many people coming and going, and they did not even have time to eat.)
MARK 6:32 They went away in the boat to a secluded place by themselves.
So the Lord told His disciples they would get away for a while to rest from the burdens of ministry
That’s why they chose to sail to the eastern side of the Galilee
It is important to understand that the territory around the Sea of Galilee was divided into Jewish and Gentile regions
The Jews occupied the western side of the lake while the Gentles occupied the eastern side
We last saw Jesus in this region when He visited Gerasa and freed the man in the tombs from the demons
Jesus ventured periodically into the Gentile region primarily to escape the Jewish crowds that pressed on Him 24/7
Jews rarely if ever ventured into the Gentile territory, so when Jesus went there by boat, the crowds wouldn’t follow
But this time Jesus chose to journey to a spot located on the border between the two regions
Luke tells us that the secluded place Jesus went was located near a small fishing village called Bethsaida
Bethsaida was the dividing point between Jew and Gentile communities on the northeastern corner of the lake
Which meant the crowds were willing to follow Him this time
Assuming Jesus departed from Capernaum, He sailed about 3-4 miles
Which means the crowds walked about 5 miles, which took about 2 hours, meaning they probably arrived shortly after Jesus
That wasn’t much of a break for Jesus and the disciples, and it suggests Jesus wasn’t trying to avoid the crowds entirely
He’s working a different plan…He’s preparing to teach His disciples a lesson
We get confirmation from John’s Gospel because John tells us this happens at Passover which is our final clue to explain why Jesus took this journey
Passover is a memorial of the Exodus, when Moses led a group of Jews through the Red Sea and into desolate territory without food or water
When they arrive, Moses ascends a mountain, leaving the people down below
Eventually the people required food, so Moses called down manna from Heaven and the people were fed miraculously
So now Jesus takes this journey so He can use these circumstances to establish a picture showing Himself as the fulfillment of the Passover
Like Moses, Jesus will cross a body of water to reach a desolate Gentile territory with a large crowd of Jews following behind
Jesus also retreats up a mountainside leaving the crowd gathered below
And when they seek for food, He will feed them miraculously with bread from Heaven
So Jesus made this journey to invite comparisons to the Exodus
Jesus orchestrates this experience like a living parable to show the people He is the bread of life come down from Heaven
And Jesus sets this scene to teach His disciples that they must come to Him for their supply in ministry
So knowing all these details, let’s understand Jesus’ lesson
In v.14 we’re told that Jesus sees the large crowd below and has compassion on them and healed their sick
This is one of the few times after Chapter 12 where we will see Jesus do Mass Miracles following the Rejection of the Leadership.
The statement “Jesus had compassion” will be Matthew’s clue to us when Jesus is going against His normal practice
Matthew 14:15 CSB
15 When evening came, the disciples approached him and said, “This place is deserted, and it is already late. Send the crowds away so that they can go into the villages and buy food for themselves.”
The Disciples see that Jesus has a problem so they offer a solution.
They suggest that Jesus should make the crowds go into the nearby towns to buy food for themselves
Notice their choice of words: they say “send the crowds away…”
Order them to leave
Their thinking reflected the attitude of Pharisaic Judaism in that day which is not to far off from the attitudes of many Christians today.
Stephen Armstrong Puts it ihis way, the disciples were saying, “Look at all these people…they’re so much trouble”
“They are a burden upon us…help us Jesus…tell them to stop being a burden and to go find their own food”
Who were the disciples thinking about when they said those words?
At first it may sound as if they have concern for the people but the truth was they only had concern for themselves
They were forgetting why the crowds were even there in the first place
They had come hoping for Jesus to minister to them in one way or another
They did nothing wrong…they came with hope and desire and needs, and that’s what all good ministry is founded upon
Nevertheless, the disciples could only see a crowd of people bringing burdens and getting in the way of Jesus’ ministry
Their attitude reminds me of those rude clerks who treat customers as if they are an intrusion or interruption in their day
The clerks should recognize we are the very reason they exist
It’s because of the customer that a business is even in business
And it’s because of the flock that shepherds have reason to shepherd
But Jesus is about to teach them an amazing lesson
If we are going to Become like Jesus and Do What Jesus Did
We must cultivate inside ourselves the Heart of a Shepherd
A shepherd’s heart doesn’t hold a flock’s weaknesses or needs – or even their mistakes – against them
Shepherds recognize those weaknesses as the very reason we have opportunity to minister
The Bible teaches that the more needs exist in our body, the better it is for us?
Paul says it this way:
1 Corinthians 12:21–24 CSB
21 The eye cannot say to the hand, “I don’t need you!” Or again, the head can’t say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that are weaker are indispensable. 23 And those parts of the body that we consider less honorable, we clothe these with greater honor, and our unrespectable parts are treated with greater respect, 24 which our respectable parts do not need. Instead, God has put the body together, giving greater honor to the less honorable,
1COR. 12:21 And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.”
1COR. 12:22 On the contrary, it is much truer that the members of the body which seem to be weaker are necessary;
1COR. 12:23 and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable,
1COR. 12:24 whereas our more presentable members have no need of it.
Paul says those members of our corporate body that seem to be weaker than us are actually the most “necessary”
Weaker refers to brothers or sisters who are hard to love…the less spiritually mature, those who carry a lot of sin baggage
They may irritate us, or they always seem to say the wrong thing or do the wrong thing, or they have messy lives
Paul says they are not problems to be sent away…they are necessary and they are due even greater honor
Receiving greater honor means receiving a greater share of ministry service within the body
It’s an honor to have someone minister to us, because they are investing self-sacrificially in our spiritual growth
And that investment will pay us dividends in eternity because it brings us into the Kingdom with greater opportunity for reward
Those weaker members of the body are necessary, Paul says, because they give purpose to our spiritual gift
The weaker members in our body are our customers and we’re the clerk assigned to serve them spiritually
They aren’t a burden, they’re the reason we’re here…they are the ones who need our service the most
They may seem to be weaker, but they are actually God’s gift to us, and He will use them in our lives to teach us
In fact, we will gain far more from serving those weaker members than they receive from our service
Because when you minister to people who have rough edges, you truly learn how to love someone the way Christ loves you: self-sacrificially
And I need to share a little secret…sometimes we’re the unlovable person with rough edges that others have to serve
So let’s all be grateful that Christ required his ministers be servants who lovingly care for those who bring burdens
This is not how Pharisaic Judaism perceived their role as ministers to the people
A Pharisee saw his job this way: he said to himself, “I am the model Jew”
“I sacrifice, I study, I tithe, I devote endless hours to purity and holiness
“I’m God’s representative to the Jewish people”
“Just as men are blessed to receive God’s fellowship, so are the Jewish people privileged to receive my ministry”
“Just as the Lord receives praise and honor for His glory and wisdom, so should I receive praise and honor among the people”
The Bible calls this attitude “lording” over people
Close Here with Communion
The Lesson Jesus is about to teach brings this into focus.
Matthew 14:16–21 CSB
16 “They don’t need to go away,” Jesus told them. “You give them something to eat.” 17 “But we only have five loaves and two fish here,” they said to him. 18 “Bring them here to me,” he said. 19 Then he commanded the crowds to sit down on the grass. He took the five loaves and the two fish, and looking up to heaven, he blessed them. He broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 Everyone ate and was satisfied. They picked up twelve baskets full of leftover pieces. 21 Now those who ate were about five thousand men, besides women and children.
Jesus opens with an astonishing rebuke telling the disciples the people do not need to go away…you give them something to eat
A more literal translation of the original Greek would read, “They have no need to go away – you feed them!
Jesus puts the burden right back where it belongs: on the shepherds of this flock
Now in fairness to the disciples, how could they have expected to feed so many people?
As we heard in v.21, there were thousands of people present that day
In fact, the disciples tell Jesus there were only five loaves and two fish available
In John’s Gospel we learn that Peter’s brother, Andrew, was the first to notice a young boy selling the loaves and fish
But just as quickly Andrew says they could not possibly satisfy the demand with so little
Jesus wasn’t expecting them to come up with the solution by themselves…He was asking them to set their minds on ministry
If our first response to a ministry need or opportunity is to ask “how?”, then we are doing ministry completely wrong
Our first question when considering any ministry opportunity should be “does the Lord desire for us to minister in this way?”
If the answer to that question is yes, then we move ahead in confidence that the Lord will direct us in the “how” over time
If we begin every ministry effort with the question “how?”, we will never do anything worthwhile for the Lord
Ministry is fundamentally about doing things that are impossible, humanly-speaking!
So when we try to answer the question “how” before accepting the challenge, we inevitably substitute our own plans for God’s plan
Just as Andrew searched for a supply of food in a vain effort to find a human solution to the problem
When he couldn’t find enough he threw his hands up and declared, I guess we can’t minister to these people
Jesus didn’t save us and call us into serving Him so that we could solve problems for Him
Jesus gives us ministry opportunities so He can solve problems through us…and in us.
Because as we obey Him and allow Him to do the heavy lifting, not only does the work get done but He also grows us
And then the Lord rightly receives glory for both accomplishments
The disciples were so focused on solving the problem in their own power that they forgot Jesus was standing next to them
So Jesus sets to work reminding them of how shepherds are supposed to work…shepherds feed sheep
The sheep aren’t supposed to locate their own supply of food
If sheep were capable of feeding themselves, there would be little need for shepherds
So shepherds are supposed to feed sheep, but at the same time, shepherds aren’t required to produce food for sheep
Shepherds don’t cause the grass to grow on the hillside
Shepherds lead sheep to the places where the Lord has already prepared fields with grass
Likewise, we are not the source of another person’s spiritual supply
We shepherd people by feeding them, yes, but our source comes from the Lord
We are conduits bringing the Lord’s supply to the people
And the Lord orchestrates this well-known miracle to make that point clearly
And notice, once Jesus set the disciples’ minds on feeding the crowd, Jesus begins to show His disciples “how” to do it
First, Jesus instructs the people to sit in the grass
In Mark’s Gospel we’re told they sit in groups of hundreds and fifties, which simply means into small, manageable groups
We can easily imagine practical purposes in why Jesus asked them to sit down
If hungry people see food coming their way, they tend to rush toward it to make sure they get a share
Making them sit ensures orderliness and also imparts confidence that there is a plan to ensure everyone is fed
But those practical reasons are not the main reason Jesus seats them down in grass
The main purpose relates back to Psalm 23
The Shepherd is the One Who causes His sheep to lie down in green pastures
The Shepherd cares for His sheep and makes sure they receive their rations
So Jesus’ instructions were part of testifying that He is the Shepherd of Psalm 23, the One who cares for us
Next, Jesus gives thanks for the food and the miracle that’s about to follow, then He begins to break the bread and divide the fish out
Jesus then begins to distribute the food through the hands of the disciples
Jesus handed the food to each disciple who then carried it down the mountainside to the people in a basket
And as this process continued, the groups of people ate their fill, no one was left wanting
You have to wonder what was going through the minds of the disciples as they moved up and down the mountain filling their baskets
They knew Jesus started with only a little food, but because they are acting as waiters, they aren’t present to see the miracle
They can’t see the food miraculously reappearing
They just return each time to Jesus, to have their baskets filled and go back down
Jesus was teaching His disciples what serving Him in the Kingdom Program will be like every day
First, Jesus taught that He supplies miracles to His people through the hands of His servants
That’s why Jesus required each disciple returned to Jesus many times to refill their baskets
If Jesus’ priority had been efficiency, He would have walked down the mountainside and miraculously produced a buffet line
He is intentionally distributing the food in an inefficient way, through the hands of His disciples, to make His point
Secondly, each disciple’s personal success in ministry depended on continually returning to the Lord so He could fill the basket
If the disciple returned, he had came back with something to offer the people
If he didn’t return to Jesus, he would soon run out and have nothing and be useless to the people
So not only were the disciples unable to find a solution on their own in the beginning, neither could they sustain the ministry once it began
We go to Him to receive that which is valuable, and then we bring it back to the people one nugget at a time
Thirdly, in the course of our service, the work we do in serving Christ won’t seem like a miracle in the moment
Each time the disciple’s basket was filled by Jesus, it didn’t appear miraculous to that disciple
The sense we get from all four Gospels is that Jesus multiplied the food out of the sight of the disciples
They just saw Jesus putting food in their basket…a very ordinary moment
The miracle was that it happened over and over again
Likewise, when we serve someone in a moment with a prayer or a teaching or an encouraging word, it won’t seem like a miracle took place
But when we step back and see the cumulative effect of all those moments of service, we will see a miracle
We will see a multitude the Lord fed through our hands, and Jesus will rightly receive the glory for it
Fourthly, Jesus was teaching the disciples that ministry is hard work
How many times did they have to walk up and down that hillside that day?
Do you supposed that some of them might have been complaining under their breath?
Can you hear Peter suggesting to Jesus, “Why don’t You come down here so we don’t have to make this climb so much?”
Ministry is hard work…and there are a lot of days when you wonder to yourself why am I doing this? There has to be an easier way to live
Serving Jesus in ministry is a great privilege, and generally speaking, it’s a joy
But there are times when it’s very lonely and difficult and gut wrenching just plain hard work
And if you aren’t prepared to give Christ your best effort and to endure the challenges, then don’t put your hand to the plow and look back
Finally, there was one more lesson for the disciples and the people
After the crowd had been fed (which must have taken several hours), Jesus ordered the disciples to collect the excess food from the people
The Lord could have simply multiplied more food for each disciple
Instead, He insisted that the disciples’ food come from what had already been handed out to the people below
The Lord had literally given away the disciples’ food, and then He required disciples to go back to the people and ask for it back
I imagine some in the crowd probably wanted to keep those extras for themselves
Which means the disciples probably had to do a little petitioning, a little begging, and a little fund raising so to speak
The disciples’ provision came in the form of excess given to the people, so they could be blessed by blessing those who served them
Notice that the amount collected was exactly twelve baskets, reflecting the 12 apostles who had served the people
Everyone is being blessed through the hands of someone else yet the supply is all from the Lord
Matthew ends his account with a punchline: there were five thousand men in the crowd plus women and children beyond that
That number puts Jesus’ miracle into perspective
Who among those disciples would have supposed in advance that they could find a way to feed so many people?
The number 5 in the Bible is the number of Grace
The fundamental difference between how Pharisees ministered and how Jesus wants us to minister
Our service to Christ begins and ends with Grace
It begins by the grace of God in our salvation and our equipping and call into ministry
And then it continues in the way we minister to others, not holding their faults against them, not viewing their needs as unnecessary burdens
Rather we seek out the weak because they give us the blessed opportunity to serve in our spiritual gift
And we serve in grace that Jesus supplies to us, knowing we only have something valuable to offer someone else if we obtained it from Jesus
And we ourselves depend on the grace of God through your hands for our own supply
Think about the power and reach of a Christian community that truly lived out that style of grace-oriented ministry?
It would truly be a miracle
That is why we Must:
Practice the Ways of Jesus
By Spending Time with Jesus
Becoming Like Jesus
Doing What Jesus Did

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