40-32 How Bad Is Lust?
Matthew 5:27-30
3334 Only Relatives Marry?
The Douglas County News of Castle Rock, Colorado, carried the story of a proposal by an 8-year-old, who when he asked his little girlfriend to marry him was turned down on the grounds that in her family only relatives married.
When he demanded an explanation she said, “If you and me were relatives we could get married, but we are not. In my family my daddy married my mother. My grandfather married my grandmother, and my uncles are all married to my aunts. So you see, we can’t get married, cause we’re not relatives.”
—Evangelistic Illustration
1. The Instruction
Adultery is a serious matter. At least, it is a serious matter in the mind and heart of the God who created sex and marriage and who put wise boundaries on them both. But why? Why is adultery such a serious matter? Christopher Ash provides six reasons:
Adultery is a turning away from a promise. … It is a turning away from one to whom promises were made in the presence of witnesses. Most importantly, it is a forsaking of promises made in the presence of God and, in that way, a turning away from God himself.
Adultery leads the adulterer from security to chaos. Because the adulterer has turned away, he or she enters into a life of torn loyalties. … Even when the adulterer remains loyal to that new partner, there is still the divided life, the divided family, the divided memories.
Adultery is secretive and dishonest. … It has to be because no one wants to trumpet that they are breaking a promise. Adultery loves the darkness and flees the light and for as long as it can it tries to remain a secret. “Whereas news of a marriage is broadcast by joyful announcement and invitations, news of adultery leaks out by rumor and under pressure.”
Adultery destroys the adulterer. Adultery does no favors to the adulterer. To the contrary, it undermines and erodes character and integrity. “Like all secret sin, it eats away like some noxious chemical at the integrity of the one who commits it.”
Adultery damages society. “Each act of adultery is like a wrecking ball taking a swing at the secure walls of the social fabric of society. It stirs up hatred and enmity. It encourages a culture which reckons marriage boundaries needn’t really be quite so rigid.” We love to think our sins are our own, that they concern only us. But no, our sin goes far beyond ourselves and impacts others.
Adultery hurts children. Adultery does grievous harm to an innocent party—children. … Children are harmed when adultery brings chaos and conflict and disunity. … No wonder, then, that the Bible contains such serious, repeated warnings against it: “Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched? So is he who goes in to his neighbor’s wife; none who touches her will go unpunished” (
The most famous of them all was Saint Anthony. He lived the hermit’s life; he fasted; he did without sleep; he tortured his body. For thirty-five years he lived in the desert, and these thirty-five years were a non-stop battle, without respite, with his temptations. The story is told in his biography. ‘First of all the devil tried to lead him away from discipline, whispering to him the remembrance of his wealth, cares for his sister, claims of kindred, love of money, love of glory, the various pleasures of the table, and the other relaxations of life, and, at last, the difficulty of virtue and the labour of it … The one would suggest foul thoughts, and the other counter them with prayers; the one fire him with lust, the other, as one who seemed to blush, fortify his body with prayers, faith and fasting. The devil one night even took upon him the shape of a woman, and imitated all her acts simply to beguile Anthony.’ So for thirty-five years the struggle went on.
2. The Correction
A. B. Bruce writes, “The look is not casual but persistent, the desire not involuntary or momentary, but cherished.”
3. The Application
What does this involve in practice? Let me elaborate and so interpret Jesus’ teaching: ‘If your eye causes you to sin because temptation comes to you through your eyes (objects you see), then pluck out your eyes. That is, don’t look! Behave as if you had actually plucked out your eyes and flung them away, and were now blind and so could not see the objects which previously caused you to sin. Again, if your hand or foot causes you to sin, because temptation comes to you through your hands (things you do) or your feet (places you visit), then cut them off. That is: don’t do it! Don’t go! Behave as if you had actually cut off your hands and feet, and had flung them away, and were now crippled and so could not do the things or visit the places which previously caused you to sin.’ That is the meaning of ‘mortification’.
