God's Response to Main Character Energy (Dan 4)
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đ„ Icebreaker / Opening Question
đ„ Icebreaker / Opening Question
Have you ever been grounded? A time where you broke a rule or needed to learn a lesson, so you got grounded, or punished, or something like that?
Have you ever had to do that to someone elseâlike put a kid in timeout or discipline your sibling?
How do we feel about the idea of God doing that to us?
đ Intro / Context Recap
đ Intro / Context Recap
Weâve been journeying through the book of Danielâa story set not in the comfort of Israel but in exile in Babylon.
Chapter 1:
Daniel and his friends are ripped from their homeland, thrust into the heart of pagan culture. Even in Babylon, they resolve not to defile themselves with the kingâs food, showing that faithfulness is possibleâeven in exile.
Chapter 2:
Nebuchadnezzar has a terrifying dream of a giant statue shattered by a stone, revealing that God sets up and tears down kingdoms. Daniel interprets the dream, and Nebuchadnezzar acknowledges Danielâs Godâbut only superficially.
Chapter 3:
Despite what he learned, Nebuchadnezzar builds a giant golden statue and commands worship. Shadrach, Meshach, and Abednego refuse to bow, are thrown into a fiery furnaceâand are miraculously rescued by a mysterious fourth figure. Nebuchadnezzar praises God againâbut still doesnât fully humble himself.
and that brings us to Dan 4.
Probably about thirty years had transpired between the events of chap. 3 and those recorded here. Daniel would now have been about fifty years of age
Stephen R. Miller, Daniel, vol. 18, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 128.
And in Dan 4, weâre going to track the story in a 5 part movement:
Revelation â Exhortation â Humiliation â Restoration â Proclamation
Proclamation(v1-3)
Proclamation(v1-3)
đ€ V.1-3 From Tyrant to Testimony
đ€ V.1-3 From Tyrant to Testimony
King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! It has seemed good to me to show the signs and wonders that the Most High God has done for me.
How great are his signs,
how mighty his wonders!
His kingdom is an everlasting kingdom,
and his dominion endures from generation to generation.
V.1â3: but we actually start our story at the end. With Proclamation...from Neb??
Why is it crazy that Nebuchadnezzar is writing a chapter in our Bible:
Which is crazy: Nebuchadnezzarâthe guy who was throwing people in furnaces and threatening to tear people limb from limbâliterally wrote a chapter of the Bible.
Itâs easy to think that some people are too far goneâthat God could never reach âthatâ person. Yet, God has been changing the hearts of âthatâ person all throughout history. Nebuchadnezzar joins a long list of converts people once thought were unsaveable.
đŹ Discuss:
đŹ Discuss:
Who is âthat personâ for you?
Who, if I said, âTell them about Jesusâ or âInvite them to church,â would make you think: âNo way. No point in doing thatânothingâs going to changeâ?
Itâs easy for us to read about God changing Nebuchadnezzarâbut then limit God in our own lives.
God takes the tyrant and gives him a testimony. His encounter with God has changed him so much, he has to share.
When we have a real encounter with the living God, we canât not share. People talk about whatâs changed them.
CrossFit
Diets
Essential oils
Parenting hacks
You know the CrossFit people because they tell you immediately. Why? Because they talk about whatâs changed them!
I wonder if sometimes, I get scared to share the gospel because itâs not changing me as much as it should. People in a sweaty warehouse are having a greater experience of transformation than people worshiping the living God. Maybe?
Revelation (v4-18)
Revelation (v4-18)
I, Nebuchadnezzar, was at ease in my house and prospering in my palace. I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. At last Daniel came in before meâhe who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy godsâand I told him the dream, saying, âO Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it.
âI saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. He proclaimed aloud and said thus: âChop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches. But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. Let his mind be changed from a manâs, and let a beastâs mind be given to him; and let seven periods of time pass over him. The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.â This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.â
đ° V.4 â Disrupting Comfort
đ° V.4 â Disrupting Comfort
What state do we find Neb in in verse 4?
Nebuchadnezzar was chilling. He was retired. FIREd. He was... Comfortable.
So many of us think the goal of life is comfort. Theologically we know thatâs wrongâbut practically, we often live, pray, and talk like our comfort and ease is the highest good.
Yet, comfort and peace without God is actually destructive. Itâs cancer.
God, in His mercy, will often disrupt our comfort. He wonât let us prosper in our palace without knowing Him. If He doesâthatâs about the worst thing He can do. (Romans 1 â âHe turned them over to the desires of their hearts.â)
đŹ Reflect:
đŹ Reflect:
Where are you being drawn to comfort and ease?
Whatâs something you need so badly that if you donât get it, you throw a fit? Your phone? A relationship? Security?
Whatâs the thing youâre chasing, thinking, âIf I just get that, life will be okayâ?
Maybe God is withholding that very thing to show you more of Himself.
Pray a bold prayer: âGod, disrupt my comfort if it shows me and the world more of You.â
Thatâs a scary prayerâbut for those who love God, itâs the best thing we could ever have: more of Him.
đV.5 - The Dread of the Unbeliever
đV.5 - The Dread of the Unbeliever
What is Nebs reaction to this dream?
Why?
So Neb is scared. He feels a pull to the eternal, but he doesnât understand it.
Iâve heard it said â don't underestimate the despair of your non believing friendsâ many of them know that something greater is out there but they don't understand it and theyâre scared to face it.
Numb, drown out etc. - they don't want to think about the big questions
đȘ V.6â7 â The Worldâs Solutions Fall Short
đȘ V.6â7 â The Worldâs Solutions Fall Short
The solution to your dissatisfaction will never be found in what the world has to offerânot even if it seems spiritual.
(âMagicians, enchanters, astrologersââwhich is all the rage these days.)
Svigel story, L. Ron Hubbard will let you down!
đĄ V.8â9 â Revelation Through Character
đĄ V.8â9 â Revelation Through Character
What some sources of Revelation that Nebuchadnezzar has in this chapter? i think there's three
The first source of revelation Nebuchadnezzar receives in this chapter is not the dreamâitâs the life and character of Daniel.
Iâve heard the clichĂ© quote, but itâs true:
âYou may be the only Bible someone reads.â
Daniel, through faithfulness and obedience, had developed reputation, favor, and credibility with Nebuchadnezzar.
đŹ Reflect:
đŹ Reflect:
Do you have this kind of credibility with your unbelieving friends?
Are you the person people call when their lives fall apart?
If we work hard, show unwavering hope and peace in chaosâpeople are drawn to that. (Philippians 2: we shine as lights when we donât grumble or complain.)
But my fear for my lifeâand much of the churchâis that we donât look any different from the world. And so when people hit a crisis, they donât come to us.
The first piece of revelation God gives to a lost world is His people.
Daniel gets to speak to the king of Babylon because heâs been wise, hardworking, faithful, and different.
Are you like Daniel?
The believer is effective in Babylon by being in the culture, but flourishing outside the ways of the culture. Is that you?
đł V.10â18 â Revelation Through a Dream
đł V.10â18 â Revelation Through a Dream
The second piece of revelation comes in the form of a dream from God.
What are some things we see in this dream?
đł V.10 - An Interesting Tree
đł V.10 - An Interesting Tree
Talk to me about trees. Why do you think Nebuchadnezzar is pictured as a tree here?
Trees are alive, strong, and provide much benefitâbut they have very little control over their success. A tree canât plant itself, canât water itself, canât stop itself from being chopped down. Itâs utterly dependent on forces outside its control.
đïž V.13 â âWatcher, Holy Oneâ
đïž V.13 â âWatcher, Holy Oneâ
Literally âthe awake one.â This is the only time in the Bible this title is used for an agent of God (like an angel).
Interesting questions ariseâDo we have guardian angels? Not super clear from this text. But there are clearly beings watching us who have agency in this world.
đȘ V.15â16 â The Tree Humbled
đȘ V.15â16 â The Tree Humbled
Thereâs a pronoun shiftâthe âitâ becomes a âhe.â
This tree is about to get a humbling. Is the tree just hated? No. The point of the chopping is discipline. Notice itâs not totally destroyed. Thereâs wounding, but not annihilation.
đŻ V.17 â The Purpose
đŻ V.17 â The Purpose
â...to the end that the living may know that the Most High rules the kingdom of men and gives it to whom He wills and sets over it the lowliest of men.â
God wounds to heal. He sets the bone so it heals correctly. Heâs not just chopping trees for firewood. The thing the tree needs to learn is:
God is in control of it all.
Yet how often do we theologically agree God controls everything, but practically live as if Heâs not?
Why? Because we desperately want to be in control.
Exhortation (v19-27)
Exhortation (v19-27)
Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, âBelteshazzar, let not the dream or the interpretation alarm you.â Belteshazzar answered and said, âMy lord, may the dream be for those who hate you and its interpretation for your enemies! The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens livedâ it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. And because the king saw a watcher, a holy one, coming down from heaven and saying, âChop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,â this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.â
đ V.19 â Danielâs Compassion
đ V.19 â Danielâs Compassion
How does Daniel respond when he knows God has pronounced judgment?
How is that different than how some people use theological truths, particuallry messages of judgement, today?
He doesnât gloat over the king. He doesnât put him on blast. Heâs not posting a Youtube titled â10 Ways Neb is going to Get OWNEDâ
Danielâs response to the judgment is dismay and alarm.
there was a quote about famous evangelist D.L. Moody that said âI only listen to DL Moody talk about hell, because heâs the only one who does it with tears
đ V.27 â The Right Response
đ V.27 â The Right Response
Whatâs the right response to the revelation that God is in total control and that everything good we have is from Him?
Break off sin through righteousness.
Break off iniquity through mercy to the oppressed.
Why? Because everything we have is a gift from God. So we donât cling tightly to our resourcesâtheyâre not ours in the first place. Kingship is stewardship, not self-exaltation.
We practice righteousness because we know God sees and watches all. His path is the path to flourishingâfor ourselves and for the world.
đ Thought Experiment:
đ Thought Experiment:
What could have happened here? What would the right response have looked like?
Imagine Nebuchadnezzar tearing his clothes, praying to God, repenting of his sin, and instituting national reforms. It happened with Nineveh!
Now does your life look like this alternate ending?
When youâre confronted with Godâs revelation and exhortation, do you respond with repentance, justice, and humble obedience?
Humiliation (v28-33)
Humiliation (v28-33)
All this came upon King Nebuchadnezzar. At the end of twelve months he was walking on the roof of the royal palace of Babylon, and the king answered and said, âIs not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?â While the words were still in the kingâs mouth, there fell a voice from heaven, âO King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.â Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eaglesâ feathers, and his nails were like birdsâ claws.
đïž V.28â30 â The Danger of Forgetting
đïž V.28â30 â The Danger of Forgetting
Or do you look like this?
You hear the revelation, but after some time you go back to the cruise control of your own life.
Youâre walking in your palace, thinking:
âIs this not great Babylon, which I have built by my mighty power and for the glory of my majesty?â
And to be fairâBabylon at this point was pretty great! Two of the ancient wonders of the world were there. Nebuchadnezzar built the hanging gardens for his wife, and the city walls were so massive you could ride chariots on top of them. Alexander the Great saw the city and wanted to make it his capital.
âI have built by my mighty powerâŠâ â he misses the source of his wealth.
âFor the glory of my majestyâŠâ â itâs all about him.
đŹ Reflect:
đŹ Reflect:
In what waysâeven though you know Godâs Word and what Heâs calling you to doâdo you slip into the mentality that youâre the main character?
What does that look like in your life?
We do this when:
We justify sin.
We justify coldness toward others.
We think we âdeserveâ things.
We try to seize control over dating, work, reputation, or our circumstances.
Itâs a heart sickness that wants to put ourselves at the top. And itâs an act of mercy for God not to let us stay there.
đŸ V.31â33 â The Mercy of Humbling
đŸ V.31â33 â The Mercy of Humbling
God in His mercy humbles Nebuchadnezzar.
The worst thing that could happen is that we live as if weâre the center of the universe. Itâs an immense kindness for God to bring us low so we might learn that He is the centerânot us.
đŹ Discuss:
đŹ Discuss:
How has God humbled you in your life?
How might He be doing that right now?
Some of us are in hard seasons and praying for God to change them. Yet perhaps this season is the best thing He can give us if it brings us closer to Him.
âGod disciplines those He loves.â
He could have simply killed Nebuchadnezzarâbut He didnât.
đ Why an Ox?
đ Why an Ox?
An ox has a lot of power, but very little agency.
An ox can gore a human easily, but humans had domesticated them completely as beasts of burden.
The phrase âbeasts of the fieldâ also harkens back to Genesis 1. Humanity was created to rule over the beasts. But when we exalt ourselves to be God, we donât rule over anythingâwe become like the beasts we were meant to rule.
đŹ Reflect:
đŹ Reflect:
What are ways God humbles us today? Most of us arenât stripped from kingship and made to eat grass. But God still humbles us:
Takes away comfort.
Takes away position.
Takes away faculties (injury, sickness).
Leads us to places we didnât want to go.
Withholds things we think we need.
Restoration and Proclamation (v34-37)
Restoration and Proclamation (v34-37)
At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever,
for his dominion is an everlasting dominion,
and his kingdom endures from generation to generation;
all the inhabitants of the earth are accounted as nothing,
and he does according to his will among the host of heaven
and among the inhabitants of the earth;
and none can stay his hand
or say to him, âWhat have you done?â
At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.
đ V.34â36 â Looking Up
đ V.34â36 â Looking Up
How does Nebuchadnezzar get his reason back?
He looks to heaven.
And after being humbled by God, Nebuchadnezzarâs response is not anger, rage, or bitternessâitâs worship and praise.
Why? Because it was a kindness not just to be sparedâbut to be restored. Nebuchadnezzar knew he had no right to be restoredâbut God, in His mercy, did it anyway.
đ Ending Reflection Questions
đ Ending Reflection Questions
Maybe some of you are like Nebuchadnezzar at the start of our story âyouâre comfortable, and God is asking you to use your resources, talents, and abilities for His fameânot your own. would you pray that prayer tonight? âGod take away my comfort if it shows me or the world more of youâ
Maybe some of you are like Nebuchadnezzar, in the process of being humbled right now. God has stripped away your comfort, your not in the place you want to be. Maybe thereâs a lesson to learnâthat God has a bigger story, and your own personal world is only a tiny part of it.
What does it look like for you to âlook up to heavenâ and acknowledge God?
Maybe some of you need to be more like Daniel:
Are you someone unbelievers come to when life falls apart because youâve been different and they know you love them?
How can you love people better and gain more credibility in your community?
Maybe some of you need to take the step of Nebuchadnezzar and proclaim what God has done for you.
If God is moving and shaping you, youâll want to talk about it. Ask God for open doors and courage.
And lastly:
Who is your Nebuchadnezzar?
Who is the person you think is so far gone that youâd never invite them to church or talk to them about Jesus?
Think of that personâand commit to pray for them this week. If the chance comes, maybe take the step to share.
Big takeaway:
God is the true King. Our kingdoms are temporary. And the greatest mercy God can show us is to humble us so we see Himâand worship.
